Litany for Wrestling


This week's Lectionary selection includes the story of Jacob wrestling with the angel of God, and coming out with a limp.


To the Spirit of YHWH (God) we pray *
We speak from our deepest selves:

There is much to wrestle with in this life on earth:
Vocations
Human Relationships
Money
Reputations
Losses
Discernments
Not to mention, evil.

Most of us come out battered at worst, bruised at best. Certainly bearing scars.
None of us are exempt from trouble.
But there is a holiness to wrestling:
The worst is when we choose to not to engage.
From that we emerge unharmed,
But unchanged and unnamed (1).

So whatever you’ve given us to wrestle,
We will wrestle.
Help us to learn every lesson the first time, thoroughly.
Help us to go deep, without fear.
We will not let you go,
Until you’ve given us your blessing (2).

And whatever ways we must limp along after
We will know: we are better off than before.
For we have seen God face to face
And yet our lives are preserved (3).

Amen

 

1) Gen 32:28
2) Gen 32:26
3) Gen 32:30
*substitute the term of address for God that suits your community best. I like Yahweh, or YHWH. I also like Creator. But if God is most comfortable for you, use that.

Poem for Leah and Rachel

The Lectionary for July 30 includes the story of Leah and Rachel and Jacob. This is a hard story for me to engage with; the patriarchy and polygamy, the treatment of these two women is sometimes more than I can see past. There is much to learn from the story, but as a (modern, feminist) woman I must acknowledge the elephant there: two young powerless women being traded by their father for field labor, without their consent, determining the course of their lives. It arouses my own sorrow for the continuing plight of women in the world.

There are times when I can engage with a difficult text seamlessly. And sometimes not. This one was a not this week. So instead, I wrote a poem. Because, as a friend of mine who is a priest says, "If you can't make it happy, make it beautiful."

 

We made you work for it
But we were worth it.
You didn’t get exactly what you wanted at first
But in the end, you were happy.

We didn’t control our fate.
We had no say in whether, or when, we were given to you.

You obviously had a favorite.
Everyone knows that.
But we served you well
For little reward.
And you did the work. You agreed to the plan.
Because we were so valuable to you.

Plan A didn’t work out -
You were given second best;
A saboteur got the better of you,
While you, in your lust, weren’t paying attention.
Plan B got you your beloved,
Who was barren for the longest,
But beautiful and graceful
And resentful.

None of this was perfect. None ideal.
But you became rich anyway, a father of many.
We were jewels among your hoard,
Breeders among your flock.
Your 14 years of labor
Paid your penance.

Who is Jacob
To complain about his inheritance?
 

Litany for Wheat and Weeds

This week's litany comes from the Parable of the Weeds in Matthew 13, part of the Lectionary readings for July 23.

 

Here we are, God,
Waiting among weeds;
Trying our best to bear fruit,
Though many forces seek to choke us out.

Send your angels to us
To help and guide us.
Give us your protection
And let us rest in your goodness.

When all is said and done
We’ll be even closer to you:
Our wounds healed
Our hearts made whole;
Our trials will finally make sense,
Our lessons will reap a harvest of wisdom.

For you have sown good seed
Even though we’ve been confused sometimes.
Your goodness has stretched out long over your creation,
And you’ve patiently spared us time and again.
We’ll shine like the sun
Reflecting your light.

Amen

Litany for Jacob and Esau

The story of Jacob and Esau is part of this week's Lectionary reading. The heartbreaking story of brothers who opposed one another and competed from the beginning, who only made peace after a lifetime of heartache and pain.

Before we were born, we were poised to be enemies;
We were taught to hate.
Before we were born we fought and tussled;
We were expected to compete.
Before we were born there was already bad blood between us
We were initiated into heirarchy.

We come from a long history of war-mongers,
Peace-breakers,
Persecuters and persecuted,
Slaveholders and slaves.
We never expected another way but to rule or be ruled.
We have never known anything different.

This way continued for a long time:
We perpetuated it because we couldn't imagine anything else
Until the Christ came
And blew our minds open with a new gospel.

He gave us a new paradigm for living:
To love our enemies
To bless those who persecute us
To turn our cheeks to violence
To lead by serving
To share from abundant hearts
To make love the greatest virtue
To forgive and be forgiven
To care for the weakest among us
To regard God, not as enemy, but as friend.

It has taken many centuries for these ideas to sink into our consciousness
But, hallelujah! We are progressing
Christ has reinvented living,
The old ways are passing away.
And may the power of the new idea, the good news, the new paradigm of Christ
Give us hope for the future.

Amen


 

Litany for Self-Love

This litany was originally written to accompany a sermon I preached at Peace of Christ church. You can find the sermon here. The sermon uses this week's Lectionary reading from Romans 7.
 

Loving Creator, we confess that, in general, we are bad at loving ourselves.
Help us, oh God.
Many of us have been criticized mercilessly and have simply accepted the habit of it.
Help us, oh God.

Help us to regard ourselves with the same kindness and patience
With which you regard us.
Help us to lay down our judgements of ourselves and others
And to leave the judging to you.
Help us to see ourselves and everyone around us in the light of love,
Which is your own light.
Help us to feed, nourish, care for, and live into our True Self,
Which is your love in us.

We acknowledge that we live among tensions and paradoxes that are not always easy to parse out:
    Good and evil
    Light and darkness
    Flesh and spirit
We acknowledge that our enemies are mostly unseen,
And sometimes hidden within ourselves.
We acknowledge that we must both accept ourselves as we are
And work toward transformation.
We acknowledge that you have given us authority and power over evil,
And we take hold of them in the name of Christ.

Hallelujah! For you have looked upon us with eyes full of grace
Grace is air we breathe.
Grace is the ocean we swim in.
Grace is our resting place.

Amen.

Litany for Unburdening

This week's Old Testament story is the account of Abraham's willingness to sacrifice his son Isaac. God stops him, and gives him a ram to sacrifice instead. Abraham had already experienced quite a few miracles up until this point, but I still wonder if he was surprised. Did he feel a weight of dread lift from his shoulders? Did he feel unburdened when he realized he no longer had to prove his obedience to God, that God was merciful?

 

Creator and Lover of our Souls, you have done a mighty work:
We are free, Hallelujah!
Sacrifice and burnt offerings you haven’t required of us (1)
We don’t have to save ourselves.
You claimed the burden of proof in the life, death, and resurrection of Christ:
We don’t have anything more to prove!

We were slaves to our material lives
Slaves to our reputations and success
Slaves to our own selfish limitations
Slaves to earning and hoarding
Slaves to fear and retaliation
Slaves to shame and darkness.

And now we are free, Hallelujah! (2)
Free to speak peace into being (3).
Free to bend swords into plowshares (4)
Free to offer mercy and serve grace.
Free to share generously from your abundance.
Free to embrace joy.

The mystery of your plan and the goodness of your heart
Are all that consumes us now.
We walk along, singing
Because you have dealt bountifully with us. (5)

Amen

1) Psalm 40:6
2) Romans 6:17,18
3) Jeremiah 28:9
4) Isaiah 2:4
5) Psalm 13:6