Litany for Defense

For those who are unfamiliar, the Lectionary is a schedule of scripture readings that covers a three year period. Each week there is a reading from the Hebrew scripture, the Epistles, the Psalms and one of the Gospels. The readings for each week will cover the major arcs of scripture over the three years.

For the past few months I have been following along each week with the Lectionary readings from the Gospel of Luke, providing a litany that is a companion to the text. The prayers I provide are intended as both petition and as a tool for spiritual formation. This week’s text is Luke 23:33-43, in which Jesus famously says "Father, forgive them for they know not what they are doing." I follow the Revised Common Lectionary. I'm continually inspired by the Lectionary as it pertains to current events.
 

 

We are tempted over and over
To try to save ourselves,
Rather than put ourselves in your care.
Father, forgive us. We know not what we do.

We are tempted over and over
To use violence to further our cause,
Rather than consider mercy a victory.
Father forgive us. We know not what we do.

We are tempted over and over
To choose a savior other than Christ;
A soldier instead of a shepherd;
A political or religious leader instead of a lamb.

Keep us from temptation,
And rescue us from evil.
As Christ chose not to save himself from death by violent means,
But instead succumbed
Willingly and without defense.
So may we willingly go down into death
That we may arise as new creatures,
Awakened and alive to Christ’s kingdom.

Amen


 

Litany for the Living

The Lectionary text from the Gospels for November 6, 2016 is Luke 20:27-38* This responsive litany is intended to accompany that passage.
 

God of the Living,
Grant that we may live in your presence always,
And be to you alive always:
Children of the resurrection.

Giver of Life,
We extol you.
Great is the Lord,
And greatly to be praised.

May we live out our time on earth alertly,
Awake to your love.
And may the fruits of our labors be
Treasures that moth and rust do not destroy.

May we be considered worthy of a place in the age to come.
When peace reigns,
When justice is fulfilled
When death is no more.

The Lord is gracious, full of mercy,
Slow to anger and abounding in love.
The God of the living
Has brought us to life.

Amen

 

*If I were paraphrasing this passage, here is how it would go:
Some creeps try to trick Jesus by asking him a ridiculous question about marriage in the afterlife. Jesus hears and graciously answers the question they didn’t ask aloud, which is about resurrection and eternal life in God; implies that they should consider whether they themselves are currently alive or dead.
I don’t know if I have that right. Jesus is pretty mysterious sometimes.



 

Litany for Presence

I mentioned a couple of litanies ago that I think Contemplative faith has a lot to offer us in terms of ways to order ourselves so that we remain hopeful. Since about 2012, I have been delving progressively more deeply into contemplative faith, and discovering that the mystics have found an entirely other way to be faithful, one not often found in conventional church teaching today. We who are stuck in our ruts of dualistic thinking, of us and them, of right and left, of either/or, just don’t have the framework for contemplation; and to me this seems more evident than ever.

Richard Rohr says that “Contemplatives refuse to create false dichotomies, dividing the field for the sake of the quick comfort of their ego. They do not rush to polarity thinking to take away their mental anxiety… Contemplation refuses to be reductionistic. Contemplation is an exercise in keeping your heart and mind spaces open long enough for the mind to see other hidden material” (1).

I just think if there were ever a time that our culture could use a healthy dose of non-dualistic, contemplative thinking, it’s this election cycle. I see myself and so many of us expending so much energy on judgement and control that we have no silence left. We are busy categorizing, so we have lost the thread of the narrative, the bigger picture of the Presence of God here and now, within and among us, redeeming and working through everything.

If you’d like to dip a toe into contemplation, here is a prayer to get you started.


God:
(ALL:) You are here.
We quiet ourselves now, that we may know more deeply
You are here.
We don’t have to ask for your presence.
You are here.
We don’t have to earn your presence.
You are here.

Help us to find the quiet spaces within ourselves.
You are here.
Help us to see more widely and farther.
You are here.
Help us to become more aligned with your nature.
You are here.

With compassion
You are here.
With benevolence
You are here.
With peace
You are here.
With love
You are here.

We breathe in.
You are here.
We breathe out.
You are here.

Amen


(1) Rohr, Richard. _The Naked Now_ pg 34

 

Litany for Money

The Lectionary text from the Gospels for September 18, 2016, Proper 20 (25), is from Luke 16:1-13.

I recently listened to a sermon from Brian Zahnd entitled “How Much a Dollar Cost.” Every year he does a series called “Finding God on your iPod” in which he takes popular songs and examines what they might teach us as Jesus-following folks. Kendrick Lamar’s song “How Much A Dollar Cost,” is a rap song about a time that God spoke to Kendrick about reevaluating his attitude toward money. It is very compelling and I recommend taking a listen.

In his sermon, Zahnd says (I’m quoting from memory here, so might be imprecise) that one of the greatest obstacles to the Kingdom of God that a person can face is economic self-interest. We can find this time and time again in the teachings of Jesus. The passages I’ve written along with from Luke over the past couple of months have continuously addressed this. Today’s passage does as well, but this time we are told outright: “You can’t serve both God and wealth. You have to choose.”

It’s a powerful message we can’t ignore. I can’t. The culture I live in values prestige and success and possessions and power; and the culture Jesus is asking me to invest in has an entirely different set of benchmarks. Resisting the one and embracing the other is not going to be convenient.
 

God, who sees behind appearances to the heart:
We know that one of the biggest obstacles we face in living out your kingdom
Is our own self-interest.
We know that we must learn to regard money as a tool
And not a prize.

Help us not to capitulate to the ways of the world, to resist:
Dishonesty and exploitation,
Vengeance-taking and competition,
Power-seeking and violence-wielding.

Yours is an altogether different economy
In which mercy is valued over judgement
Care for the least is valued over self-promotion
Meekness is valued over popularity,
Generosity is valued over accumulation,
Spiritual riches are valued over financial wealth.

Help us to understand your values
And live in light of them.
Help us to be faithful in the smallest responsibilities:
Acts of kindness
Gifts given generously
Words spoken gently,
Finances stewarded faithfully,
Peace offered freely;

So that when our destinies arise before us,
We are ready to meet them.

Amen
 

Litany for God So Loved the World

This week the Feast of Cross is celebrated in the liturgical calendar. The feast days commemorate the discovery by Saint Helena the mother of Constantine, of the cross on which Jesus was crucified; as well as the subsequent dedication of the Church of the Holy Sepulchre in Jerusalem. Most Protestant folk don't generally know about these feasts, and I only started learning about them when I began following along with the liturgical calendar and lectionary.  The Lectionary text from the Gospels for Holy Cross Day, which is in most traditions celebrated on September 14 (in others on September 16), for the year 2016, is John 3:13-17. 

I am including this text in my Lectionary litanies even though it is not a regular Sunday text, because it contains probably the most well-known verse in Scripture: John 3:16. If ever there were a text that should inspire and has inspired followers of Jesus to pray, it's this one. I find Eugene Peterson’s translation of it particularly compelling.

 

God, Creator and Lover of Humankind:
You’ve been reaching out to us since the dawn of our consciousness;
Extending connection and love,
Explaining yourself in ways each iteration of humanity could understand.

You are always convincing us of your love,
Mercifully covering our shame,
Making sacrifices to clothe our nakedness, (1)
Walking with us in the midst of our propensity for evil.

On our own we tend to choose death for ourselves
Even though you have been offering us whole and lasting life from the beginning. (2)

We still need to be convinced of your love
And of your loving nature.
We still need to look upon the person of Christ
And be reminded of what God is.

Your love reaches to the heavens.
Your faithfulness stretches to the skies. (3)

 

(1) Genesis 3:21
(2) “Whole and lasting life” is part of Eugene Peterson’s compelling translation of John 3:17
(3) Psalm 36:5


 

 

Little Litanies: Psalm 23

I’m teaching my five-year-old this version of Psalm 23 that I wrote/mashed up. It’s a mix of influences from the NIV and the MSG, and some simplifications of my own invention. I wanted to create a version that a very young child can connect with, but that retains some of the beauty and imagery of the original and can serve as a touchstone prayer for comfort and encouragement and a reminder of the loving presence of God. I also wanted it to be accessible to a kid who is not being raised in an agrarian society, and for whom metaphors are not yet obvious (1).


God, you’re my shepherd.
I am your sheep.(2)
You give me everything I need.

You let me rest in green meadows
And drink from peaceful waters.
You refresh my soul.
You guide me so that I can honor you.

Even if I’m in a dark, scary place,
I’m not afraid because you are with me.
You comfort and encourage me.

You prepare a party for me,
And ask me to invite my enemies. (3)
You put oil on my head. (4)
My blessings are overflowing.

My whole life is full of your beauty and love,
And my home is with you. (5)

Amen

 

  1. For instance, just recently I had drawn a picture of a cucumber wearing a t-shirt that said “Eat me” and put it in her lunchbox. Her response: “Why did you give me a picture of a cucumber with no pants!?!...<a pause for consideration>...OOOooh, because you put cucumbers in my lunch and you wanted me to eat them!”

  2. This line is not in the original Psalm. I added it, again because the metaphor is not obvious to a digital-age five-year-old.

  3. Yep, I’m taking a liberty here. I’m mixing in the sermon on the mount (Matt 5:44). I used to think this line was about gloating. Now I think it’s about inviting.

  4. My kid is familiar with this concept, because I anoint her head with essential oils regularly.

  5. These two lines are much like Eugene Peterson’s in the MSG.



     

Litany for Gun Violence

We are still mourning Orlando. We are still mourning Christina Gremmie. We are still mourning San Bernardino, Colorado Springs, Fort Hood, the D.C. Navy Yard, Sandy Hook, and on and on. A litany of loss. A litany of political strife and conflict and impasse. I do not profess to know the right answer to our problems. I've read some ideas that seem reasonable to me, but I see, to a limited extent, both sides of the issue. I want to help us pray from both sides of the issue.

God,
We approach You now, in a time of mourning and lament.
How long, Oh Lord, must we wait for justice and peace?
How long must we wait for all things to be made new?

We acknowledge that guns are tools:
They have been used to defend good. They have been used to perpetrate evil.

We acknowledge that human lives lost are mounting up, tragically and abominably.
We acknowledge that the subject of gun control and gun rights is a touchy, divisive one.
We acknowledge our tendency to close our ears to the voices of those who disagree with us.
We acknowledge that policies as they stand are not working very well.
We acknowledge our distrust of government leaders to faithfully care for us.

We are afraid:
That we might not be able to protect ourselves.
That losing part of one right might set us on a path to losing them all.
That our children might grow up in a world less-civilized than our own.
That more children and innocents will lose their lives in the coming days.
That our hopes and dreams will be unobtainable in an unsafe society.
That the many will suffer for the sins of a few.
That freedom is a bygone idea.

We pray for our leaders:
May they come together in unity, seeking a way forward.
May unity be, not a pipe-dream, but a reality.
May they find a way to both protect the rights of those who would defend goodness, and deter evil-doers.
May they be guided by You toward policy that respects the rights of all, and protects innocents.
May each side set aside its own agenda in favor of the good of all.
May the good and righteous overcome the greedy and pernicious.

We pray for peace, and set our fear out in the light of Your love.
We long for the day
    When we will beat our swords into ploughshares.
    When tools for destruction will be used for creation, beauty, and sustenance.
    When the lion will lie down with the lamb, and a little child will lead them.

May the day of Christ Jesus come quickly.

Amen

Litany for Vacation

This litany was originally published on GodSpace. Many thanks to the contributors there, and for allowing me to share the occasional litany in their space.

 

Litany for Vacation

God, Author of fun,
We acknowledge and offer thanks for our privilege:

To be able to lay aside our daily work,
Retreat from our homes (or into them),
Absorb the beauty of Creation,
Engage in relaxation.

We acknowledge that this is not a luxury available to all people in all cultures.
We acknowledge that privilege is a tricky thing.
We acknowledge that first-world culture is not always geared toward rest and balance.
We acknowledge that all creatures need times of play and fun.

If we are able to travel, we ask for protection along the way.
If we are with our families or extended families, we ask for relational harmony.
If we have been overworked, we ask for respite and renewal.
If we have been starved for beauty, we ask for a generous serving.
If we have been starved of fun, we ask for laughing recreation.

May we dunk ourselves in rivers, lakes, and oceans,
Breathe clean air,
Look deeply into campfires,
Be comforted by dear presences,
Eat good food,
Imbibe water and wine,
Play and be childlike,
Sleep plentifully and peacefully.

And may we emerge from our vacations feeling vibrant and alive.
Amen

Litany for I'm Sorry

I had planned to post a litany today about Trump and Hillary (and about Jesus), which I feel pretty excited about sharing. But I just can’t do it; it will have to wait. I can’t turn off all the feelings I feel about the Orlando shooting. I can’t stop thinking about it. I can’t stop thinking about how a specific community of people was targeted and systematically put to death in cold blood by a maniac. I have had to monitor my intake of news about it, lest it overwhelm me completely. I feel guilty saying that sentence because some people don’t have a choice about whether or not this thing will overwhelm them, because it has definitely, without a doubt, overwhelmed them with sorrow, grief, loss, lament, pain, despair, hopelessness.

And then I read some folks criticizing church folks for waiting until now, until something completely tragic and unthinkable has happened, to extend any kindness toward the LGBT community. Which is kind-of valid, church. Although it’s also kind-of valid that a lot of us have been loving and welcoming LGBT folks all along we just haven’t made any headlines about it. So that feels kind-of dismissive, but then again maybe we should have been a little louder about our love. But then again we’ve all just been doing our damndest to live well in the context we are in, to see as far as our horizon will let us, and try to be some kind of bridge people between the ideologies that keep us in tension all the stinking time. Which is exhausting but I shouldn’t be complaining because I’m not the one getting persecuted and gunned down and I probably don’t even know the meaning of exhausted in comparison.

Do you see the complexity here? Do you see how many feelings it might be possible for anyone on any side of this to feel? Do you see the rabbit holes it is possible for a person’s mind to go down, how many guilts it is possible to internalize, how many sorrows it is possible to become engulfed by, how frustrated it is possible to get? Or is that just me?

Let me dial this down for us:
God loves human beings; that’s God’s thing. If we are not about the business of loving human beings, then we are not doing God’s thing; we are doing something else, and woe to us.

To the LGBTQ community, in which I have friends and family and beloved folks:
I’m sorry I didn’t live my love louder before now.
I’m sorry the society we live in left the door wide open for this to happen, and for all the ways I’m complicit in that society.
I’m sorry the church-section I’m a part of has done such a shitty job of loving you, and for all the ways I’ve been complicit in that.
I’m sorry for every time I’ve ever missed an opportunity to love you, to listen to you, or to walk beside you in companionable silence.
I’m sorry we haven’t gotten far enough along in our relationship to trust one another with deep things.

I believe that Jesus is for you.
I believe that the Kingdom of God, inaugurated by Jesus, is for you.
I believe that when Jesus says, “Come to me all you who are weary and heavy-laden and I will give you rest,” He means you, too.
I believe that God made you, God loves you, and God is pouring out love upon love indiscriminately on you all your life.

I want to do better at getting in line with God’s agenda on that.
I want to do better at trading stories with you and hearing your heart.
Forgive me.

 

God:
We, the church, Your body on earth, turn to You in humility and contrition, confessing our failure at loving our LBGTQ brothers and sisters well.

We’ve insulated ourselves.
We’ve turned a blind eye to injustice.
We’ve perpetuated misunderstanding.
We’ve capitulated to fear.
We’ve withheld help and concern.
We’ve cheapened the grace of Jesus.
We’ve forgotten that, of faith, hope, and love; love is greatest.

We know that where we are inadequate, You are more than enough.
We know that there is always redemption when Jesus is around.
We know that Jesus is always where the pain is.

Our hearts mourn for the pain we have caused.
We are sorry.
Help us to be better at following the Way of Love.

Amen
 

Litany for Victims of Sexual Violence

The story of “Emily Doe’s” rape by an over-privileged white male athlete who was convicted but given a light jail sentence is deeply troubling. Her valiant fight and speaking out against rape culture is, however, inspiring and necessary. Thanks to Emily Doe, light is being shed on ways that this country is tolerant of rape, lenient toward money and privilege, prejudiced against women victims, and still has far to go in regards to equality. It’s a good thing our faith is not in the political or judicial systems because those are miserably failing. Jesus’ good kingdom is our only hope. We pray and hope and work for better.

If you're using this litany in a congregational or group setting, I recommend omitting the "We acknowledge" section. For the purpose of personal prayer, I feel that section contains worthwhile reminders about Jesus and his ideas about power.


God, our hearts are hurting for our sisters and brothers who have been victims
  of rape, sexual abuse, violence.
Help us to help and care for them, and stand in solidarity with them.

For those who are victims of sexual violence we pray
Lord, have mercy.
For those whose bodies and minds have been violated
Christ, have mercy.
For those who have been overpowered physically or emotionally
Be their refuge.
For those who have felt helpless
Be their stronghold and help in trouble.
For those who have borne up under sexual abuse
Be their comfort and healer.
For those who have felt too damaged in body or mind to go on
Be their hope.
For those whom the legal system has failed,
Fight for them, Oh God.

We acknowledge that violence is not the way of Jesus.
We acknowledge that Jesus never forces his way on us, but wins us.
We acknowledge that Christ awaits our consent to enter our hearts and lives.
We acknowledge that Christ loved and respected people from all walks of life, all genders.
We acknowledge that Christ did not wield physical power over people, but healed and forgave.
We acknowledge that justice belongs to You, and we can trust You for it.
We acknowledge that Christ came to save the world;
    the victim and the perpetrator,
    the rich and the underprivileged,
    the foolish and the wise.

God, hear our prayer:
We ask for justice,
     understanding that we may not see it this side of eternity.
We ask for peace,
     which the Spirit of God is always offering here and now.
We ask for mercy,
     for violence to cease.
We ask for rest,
     that those traumatized may sleep each night in the peace of Your presence.
We ask for redemption,
     for the perpetrators to repent and make amends.
We ask for healing,
     for deep wounds to be mended.
We ask for forgiveness,
     that victims may be free from seeking revenge,
     and perpetrators may be made new by the forgiveness of Christ.

May Your kingdom come on earth.
May Your love abound to all, redeeming all.

Amen
 

Litany for Summer

This litany originally appeared on Godspace. It is a responsive prayer; congregational responses are in bold type.

 

God, we thank You for turning the earth toward the Sun .
We thank You for summer.

As the days and the light are long,
So is the Love of God:
   Endless,
   Fruitful,
   Full of possibility,
   Bursting with energy.

As growing things are awake and progressing,
So may we become awake
To Your light and to Your love:
   Making progress,
   Seizing opportunities to grow,
   Readying for harvest

As our plot on the planet faces the sun, our star,
So do we turn ourselves toward the Son
Following the Way of Christ,
Following the Way of Love,
Growing to maturity,
Spreading seeds of Good News to all.

Amen

Litany for Money: A Deeper Economy

I first read the book _Deep Economy_ by Bill McKibben, sometime around 2008. It and its title have stuck with me, and spurred me on to reading several other books about Creation care and financial stewardship. For my husband and I, stewardship is a deep idea, one we value highly. We have existed in scarcity and in relative abundance. We have made wise decisions and foolish ones. We have been complicit and imperfect and fearful and hesitant and faithful and brave.

I think that in dealing with money we would do well to remember the Parable of the Talents in Matthew 25, as well as the Parables of the Treasure and the Pearl in Matthew 6. Not to mention the fact that, as Dave Ramsey is fond of pointing out, in the four gospels Jesus talked about money almost as much as he talked about the Kingdom of God. Whether we currently see the world from a position of scarcity or from abundance, money and stewardship seem worth praying about. Thus I give you this rather ponderous but well-meaning litany.


God,
You created humanity, and humanity exists in an economy based on money.

We acknowledge that money profoundly affects our lives.
We acknowledge that dealing with money requires our attention and effort.
We acknowledge that the love of money is a root of evil.
We acknowledge our temptation toward greed.
We acknowledge that money and hard work are linked.
We acknowledge that money and privilege are linked.
We acknowledge that poverty is an ongoing problem, and that Your heart is for the poor.

We confess our love of money.
We confess our equating money with power and status.
We confess our squandering of resources.
We confess our hesitance to risk, to invest, and to have faith.
We confess our obsession with possessions.
We confess our worry when needs arise.
We confess our jealousy of the riches of others.

Give us our daily bread.
Give us enough, but not too much.
Give us treasure that moth and rust do not destroy.
Give us riches of life, relationships, and joy.
Give us wisdom to handle money in ways that reflect Your character.

Help us to steward well that which You choose to give us authority over.
Help us to have healthy attitudes towards money, to neither disregard nor idolize it.
Help us to use our money for Your kingdom work.
Help us to care for the needy, the orphan, and the lonely.
Help us to be generous, as You have been generous towards us.
Help us to be disciplined and work hard, and be rewarded accordingly.
Help us to save for times of need, and for pleasure.
Help us to trust in Your care and provision.

May we, Your children, exist in a deeper economy;
     not an economy based on money or power, but on grace.
May we live, not from scarcity, but from the abundance of Your kingdom.

Amen
 

Litany for Identity

Recently, in the songwriting group I lead and host in my home, we had a long discussion about identity; about how so many of us are in various ways asleep to who we are, asleep to who God is, and how our identity is so central to the gospel of Jesus. But for many of us, it feels elusive - who am I again?

When I became a mother I had an identity crisis that lasted a year or more. I didn't DO any of the stuff I used to DO, and I had a hard time finding myself in the midst of all the new and unfamiliar stuff I did DO. Where had I gone? Who was this tired person with an entirely new set of priorities and schedule? Figuring it out was long work, in part because I am trained to believe that what I DO is who I AM. Disabusing myself of this idea is an uphill battle.

Identity is a huge idea, and this prayer only begins to scrape the crust of it. But for those of us who struggle, either because of our temperament or a season of life that has forced the issue, I'm hoping this prayer might be a good start.


Creator God, You formed us.
We are fearfully and wonderfully made.
In You we live and move
And have our being.

We acknowledge that many voices try to tell us who we are,
     Who we are not.
Many voices tell us our value is based upon
     Appearance
     Achievement
     Social status
     Gender
     Ethnicity
     Posessions
     Talent

Many would have us believe that our Doing is more important than our Being.
We renounce these voices.
We are Your Children, the work of your hands,
Unique and beloved by You.

May we become more awake to Your love,
Which has no limits.
Your love,
Which defines us.
Your love,
Which begins us and completes us.

May we walk in the sureness of our identity,
In the confidence of Your love.
May all we do come from the core of who we are:
Loved, and made of love.

Amen

Litany for Trinity Sunday

In the liturgical calendar, Trinity Sunday is celebrated the first Sunday after Pentecost, to acknowledge the Holy Trinity of God: Father, Son, Holy Spirit. We have plentiful references by Jesus himself to God-Creator (Yahweh) as "Father," therefore many traditions refer to God as such. I like to make room for the idea that God-Creator is not of a specified gender, and that we are given pictures of God that by today's standards might be culturally considered masculine as well as those that might be culturally considered feminine. To that end, I have included options in parenthesis for referring to God-Creator in more gender-neutral terms. Each congregation may choose the option that resonates most strongly for its people.

 

God, we acknowledge You as over all and in all.
Sovereign. Ruler. Creator.
You are vast and unknowable, yet we have been given a clear portrayal of You:
Your Son, Jesus Christ.
Christ is seated with you in heaven, and has left us a Helper:
The Holy Spirit.

Your character, Your nature, Your creativity; all reflected in the various aspects of Yourself:
Father (Parent, Creator, Yahweh), Son, Holy Spirit.
Your glory reflected in all creation; indeed even in human beings,
Whom You made in Your image.

We acknowledge the mystery of the Trinity.
Hallelujah.
We acknowledge You as a whole whose parts each reflect Your self differently, yet perfectly.
Hallelujah.
We acknowledge the loving community You exist in.
Hallelujah.
We are grateful for the many ways You have shown Yourself to us.
Hallelujah.

Dwell among us now, and cause us to live in unity and love just as You do:
Father (Parent, Creator, Yahweh), Son, Holy Spirit.

Amen

Litany for Rest and Balance

Because I am a thirty-something mom whose main daily job is to take care of two small people, I end up talking to a lot of other thirty-something moms in a similar grind. The refrain I hear over and over again is: "I need rest. I need balance." We are all trying to figure out how to balance our responsibilities to our families, our household responsibilities, our relationship needs and responsibilities, our community responsibilities, our career responsibilities, and still find time for some self-actualization, soul care, and body care in the midst of it. It's tricky. I realize it's not just moms who are preoccupied with this problem either, nor is it just parents. I predict that this won't be the last prayer I write about rest and balance, but here it is, the first.
 

God, we hear your invitation to us:
“Come to me, you who are weary and heavy burdened. I will give you rest.”

We acknowledge our souls’ need for rest and quiet nourishment.
We lay down our burdens.
We acknowledge our souls’ need of connection with You.
We turn our intentions toward You now.

We confess our tendency to overlook rest as a necessary part of soul and self care.
We confess our pride in thinking that our work is so important that we may not set it down.
We confess our readiness to believe that what we do determines our worth.
We confess our obsession with productivity, results, measurable progress.
We confess our neglect of the good soil of our souls.
We confess our tendency to forget that it is in You that we live and move and have our being
   and that Your love is better than life.

We ask now for body, mind, spirit, whole-person nourishment.
  For rest and resurrection,
  For new life,
  For healing and consolation of our souls.
We ask for help managing our time and activities so that our
  In-fillings
  Keep up with our
  out-pourings.

Where we have overspent ourselves
Refresh us.
Where we have misplaced our priorities
Re-arrange us.
Where we have said yes when we should have said no
Remind us.

We thank You for meaningful work; for blessings and burdens.
We thank You for rest.
May we become present to our great need for
Daily bread: the presence of Christ in our lives.

Amen

 

Litany for Pentecost

Pentecost is the day in the liturgical calendar when the church celebrates the gift of the Holy Spirit, and the birth of the church as we know it, recorded in Acts 2. The Day of Pentecost concludes the Easter Season, and is celebrated ten days after Ascension Thursday. This year Pentecost is celebrated Sunday, May 15.

 

God, today we give thanks for the good gift of Your Holy Spirit, our helper.
Come Holy Spirit.
The Spirit of God present among us.
Come Holy Spirit.

As on the day of Pentecost, when Your spirit rested on Your followers as tongues of fire,
Rest on us now, Oh God
As they were filled with the spirit and began to speak and prophesy,
Fill us now, Oh God.

Just as Jesus promised, just as the Father has promised,
The Spirit of the Lord is upon us,
Empowering us to proclaim good news to the poor
Release for prisoners
To exchange beauty for ashes
Joy for mourning
A spirit of praise instead of despair.
Come Holy Spirit.

We are your church, your body on earth, who trust in the Resurrected Christ,
And in the Holy Spirit of God, here with us now.

Amen
 

Litany for Eucharist

God, we remember the Lord Jesus on the night he was betrayed. He took bread, broke it and said:
This is my body, broken for you.
And in the same way he took the cup, saying:
This is my blood, shed for you.

We proclaim the Lord’s death until he comes again.
He was pierced for our transgressions...
He was bruised for our iniquities...
By his stripes we are healed.

We proclaim that we do not live on bread alone, but by the Word made flesh:
Jesus, the Bread of Life.
The daily presence of Jesus in our lives is our sustenance.
Jesus, the Living Water.

We take this bread and cup in communion with our brothers and sisters...
In remembrance of Christ.
Christ, the Word of God, spoken to us; Christ, alive and present with us...
Christ, our daily bread.

Amen

Litany for Bodies

Though I'm not currently practicing, by education and training I am a Nutritionist (M.S.). I've long been interested in the connection of body and mind, and invested a lot of time learning and thinking about how to keep human bodies healthy. I think that how we care for our bodies has bearing on how we care for our spirits. By most standards, the general health of the average American praying person is declining, although there are various schools of thought as to how best to halt the decline. I think it's an important topic for our time that is often disregarded in dualistic (i.e., body/matter = bad, spirit/mind = good; therefore taking care of body/earth isn't considered worthwhile) theological perspectives. I think our bodies are worth praying into, and worth caring for. Jesus did, after all, go around healing them routinely.


God, we set ourselves once again under Your care.
You imagined us. You formed us. You gave us to ourselves.

We remember that our bodies are temples, where You will dwell if we let You.
We remember that we are not only spiritual beings, but also physical.
We remember that the state of our bodies often reflects the state of our inner persons.

We confess that we have at times misused our gift.
We confess that we have at times overindulged and polluted.
We confess that we have at times lazed about and given way to atrophy and inertia.
We confess that we have at times given over control and responsibility to other entities outside of our connection with You.
We confess that we have at times submitted to standards with which You have nothing to do.
We confess that we have at times been overly critical, and enslaved ourselves to appearances.
We confess that we have at times overlooked or undervalued the intersection of body and soul.

If we have allowed our temples to fall into disrepair, inspire us toward betterment.
If sickness we cannot control has overwhelmed or discouraged us, we ask for healing.
If addiction has motivated our actions, we surrender control to You, asking for help.
If we have been shamed, we look to you for identity and confidence.
If busyness has been our excuse, help us to re-prioritize.

We give thanks to You for our bodies.
We give thanks to You for Creation.
We give thanks to You for nourishment and for pleasure.
We give thanks to You for the goodness that comes with exertion.
We give thanks to You for rest and stillness.

We ask for good health in body, mind, soul, and spirit.

Help us to conduct our lives with balance, moderation, and thoughtfulness.
Help us to enjoy good food, that most intimate of connections with Creation.
Help us to enjoy sun, air, soil, and creature.
Help us to become comfortable in our skins and robust in our spirits.
Help us to steward our bodies well, and to regard them as the good art they are.

Amen



 

Litany for Doubt

In contemporary church-y, Jesus-y culture, we have little language to express doubt; and little room in our paradigms for sitting in the tension of it. Mostly, you are either in, or you’re out. I find that lots of people have a sophisticated (or at least wordy) theology about doubt and they know all the right answers, and usually those are the folks who have never actually traveled it. It’s easy to say, from a place of faith: you should put a lid on your doubt.

I don’t want to do that.

My personal experience with doubt has been informative and valuable. I feel that Jesus’ response to my doubt has always been a gracious “Here, touch my hands and side” (1); and “I saw you under the fig tree” (2). For better or worse, I want to explore it, to remember what it felt like when I was there, and allow it to portray my faith in relief, with depth and shadow and dimension. I feel pretty sure that to doubt is to admit that mystery is an ingredient of faith, a color in its spectrum.

This litany uses more poetic imagery than most of what I post. But I have found that regular words aren’t enough to give vent to doubt. If the entree is hard questions, it needs a side of groaning, and a chaser of silence.

Honestly, if you are in a season of doubt, and you are able to pray this (or any) prayer at all, well, good for you. And if your “sometimes” is moving toward “always,” then Blessings, Sister. Blessings, Brother.

Litany for Doubt

God, sometimes we feel as if You are not there at all.
We cannot hear You through the static of our emotions,
   the cacophony of voices,
   the fullness and the void.
We cannot see You in the fabric of the visible and scientific.
We cannot feel You in the tension and the grit.

People say “God doesn’t exist” and sometimes we believe them.

We want to believe You.
We want You to be Good. Love. True.
Help our unbelief. (3)

We have been hurt. Shattered, perhaps.
We have been disappointed, and are inclined to minimize risk.
We can say with the Psalmist: “All day long I have been afflicted,
    And every morning brings new punishments.” (4)
Let Your grace pierce the armor we set about ourselves.

Have mercy on us in our doubt, and meet us in our weakness.
Where we are skeptical, be gracious to us.
Where our expectations are unmet, be generous to us.
Where we have unanswered questions, gently teach us.

We acknowledge that doubt is an opportunity to become deeply quiet,
   To wait.

On our own we can hardly open the door for You.
We will need You to stealthily creep in.
We will need Your patience, and all the loving-kindness You can muster
To make up for our lack.

If there is any language we can understand,
Surely it is Love.
If there is any small spark our eyes can see,
Surely it is Love.

Amen
 

  1. John 20:27
  2. John 1:48
  3. Mark 9:24
  4. Psalm 73:14