Ash Wednesday (Year C, 2022): Litany for Reconciling to God

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See also Litany for Ash Wednesday (2016)

This Ash Wednesday, we find ourselves in the midst of yet another tricky, dangerous global situation. It’s nothing new. There’s always a war somewhere. I began writing litanies in 2013 because I couldn’t find congregational prayers that addressed the war in Syria. I’ve written litanies about wars and tragedies more than just about anything else. Par for the course. I wish I could stop helping people pray about war (not whining, just saying). 

But I can’t. It’s here and we need to keep consciously aligning (reconciling) ourselves with God about it. So we keep praying, and I keep writing. 

Still, when the Psalmist pleads with God to “Have mercy on me!” we feel that in a different way from the brink of major global conflict, don’t we? Our nearness to dust, to death, is that much more in our awareness. 

When St. Paul entreats us to “On behalf of Christ, be reconciled to God!” we can pray that same intention: Russian aggressors, be reconciled to God! Heads of state, be reconciled to God! Military leaders, be reconciled to God! Arms manufacturers, be reconciled to God! And so on. 

So this year, we start our Lenten practice with this intention, and we commit to buckling down and praying through the storm of war and bloodshed, and doing as much justice and mercy as we can; and over and over, reconciling ourselves to God within us. 

God, on this Ash Wednesday, the beginning of the Lenten season, we seek to reconcile ourselves to you .
We want the whole earth to be aligned with your goodness, 
Such that all violence and war ceases, 
All the needy are nourished and cared-for,
All oppression ends,
And every person is filled with joy and gladness ….


Letanía por Ucrania

Aqui esta una versión de mi “Litany for Ukraine” en Español, generosamente traducido por Rubén Ortiz

Dios, estamos desconsolados por nuestros hermanos ucranianos.
Por quienes están sufriendo,
Por los desplazados,
Por quienes están luchando,
Por quienes están muriendo,
Por quienes tienen miedo,
Por quienes son audaces,
Por aquellos a los que les falta la esperanza.

Estamos tristes y enfermos de corazón.
Otra guerra nuevamente contra inocentes, contra cualquiera.
Nos lamentamos y enlutamos por esta tragedia.
Nos comprometernos a prestar nuestra fuerza y ​​amor por los que están luchando,
Incluso mientras pedimos que cese todo derramamiento de sangre.
Tal y como Cristo se avergüenza de la violencia, así también lo hacemos. 

Pedimos una pronta resolución de esta guerra y el fin de esta invasión.
Pedimos paz y seguridad para todos los ucranianos.
Pedimos líderes sabios y audaces que sean inteligentes, creativos y comprometidos con el bien de todos.
Pedimos la paz en el continente europeo.
Pedimos, y promulgamos con nuestros cuerpos, un mundo donde la guerra y la agresión nunca sean una opción.
Pedimos que la verdadera justicia y la paz reine sobre toda la tierra.

Frustra a los sanguinarios y hambrientos de poder, Dios (1).
No tengas a bien a los codiciosos.
Destruye los planes de los malvados.
Confunde la mente de los malhechores.

De alguna manera, sabemos que también debemos amar al enemigo de Ucrania (2).
De alguna manera, debemos buscar compasión de Dios para los invasores.
De alguna manera, sabemos que debemos encarnar la paz y el perdón de Cristo (3).
De alguna manera, no debemos permitir que el mal gane al final del día. Ayúdanos.

Oh Dios, la guerra nos lleva a los mismos confines de nosotros mismos -
Los bordes de nuestra propia humanidad;
Nos lleva tan lejos que no tenemos más remedio que recordar nuestra divinidad, que somos imagen de Dios, Imago Dei,
Si descansamos en Aquel que ama a todos.
Cristo nos deja su paz con nosotros (4),
Hagamos que la humanidad se agarre de ella.

Amén


1) Salmo 57:3

2) Mateo 5:44

3) Juan 20:22,23

4) Juan 14:27


Litany for Ukraine

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As Russia continues its unprovoked and evil invasion of Ukraine, we pray to the Lord for our siblings there.
This prayer is intended to be prayed aloud in congregations or gatherings of any size, with attribution.

God, we are heartbroken for our Ukrainian siblings
For all who are suffering,
For all who are displaced,
For all who are fighting,
For all who are dying,
For all who are fearful,
For all who are resolute, 
For all who feel hopeless.

We are sad and sick at heart
That war has once again been waged on innocents, on anyone.
We lament and mourn this tragedy
And commit to lending our strength and love to those in the fight,
Even as we ask for all bloodshed to cease.
As Christ has shamed violence, so do we.

We ask for a quick resolution to this war and an end to this invasion.
We ask for peace and safety for all Ukrainians.
We ask for wise and bold leaders who are clever, creative, and committed to the good of all.
We ask for peace on the European continent.
We ask for, and enact with our bodies, a world where war and aggression are never an option.
We ask for true justice and peace to reign over all the earth.

Thwart the bloodthirsty and power-hungry, God (1).
Deny the greedy.
Lay waste to the plans of the wicked.
Confuse the minds of evil-doers.

Somehow, we know we must love Ukraine’s enemy with them (2).
Somehow, we must tap into the compassion of God for these invaders.
Somehow, we know we must embody the peace and forgiveness of Christ (3).
Somehow, we must not let evil win the day. Help us.

Oh God, war brings us to the very ends our ourselves -
The edges of our own humanity;
It takes us so far that we have no choice but to remember our divinity, our Imago Dei,
If we are to continue in Love at all.
Christ left his peace with us (John 14:27),
Now let humanity take hold of it.

Amen

  1. Psalm 57:3

  2. Matthew 5:44

  3. John 20:22,23



Epiphany 7 (Year C, 2022): Litany for Fretting

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(See also: “Litany for the Hard Teachings” - in PATREON - which focuses on the beatitudes of Luke 6)

Upon this reading of the Lectionary passages for this week, I’m bowled over by the word “fret.”

Do not fret because of the wicked (Psalm 37:1)
Do not fret over those who prosper by way of evil. (Psalm 37:7)
Do not fret--it leads only to evil. (Psalm 37:8)
Do not fret about your safety (Psalm 37:40)
Do not fret about your enemies (Luke 6:27).
Do not fret about meanies who hit or steal from you (Luke 6:29)
Do not fret about what others are doing that you don’t like (Luke 6:37).
Do not fret over whether you’ll have enough (Luke 6:38).
Do not fret about that bad thing you did (Genesis 45:5).

I’m thinking about all the fretting I do, which I’m working on unlearning. Wow, I can really fret with the best fretters around.

But I want to learn the Way of No Fretting. The way of trust and gratitude. The way of childlike faith in God’s care. The way of Julian’s “All shall be well.”

And there’s a lot to fret about. More things than we can even take in with our human minds. The fret-fest is overwhelming.

So we ask ourselves: where do we want to live? In world-driven, low consciousness (asleep to God) hamster wheel of fretting about this and that? Or in Spirit? In love? In the freedom from worry and fretting which is salvation, the imperishable? I think we get to choose. Every day we choose.

Easier said than done but we keep practicing.


God, in these days it's easy for us to fret over political divisions,
Over potential wars and conflicts,
Over the possibility of losing our way of life,
Over the future of our planet,
Over an endless array of problems and threats.
This anxiety can immobilize us and render us useless.

Epiphany 3 (Year C, 2022): Litany for How Not to Quit

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I chuckled at Jesus’ lil mic drop moment in this week’s gospel of Luke 4. He stands up, reads a brief passage from Isaiah, hands the scroll back, sits down and says “this scripture has been fulfilled in your hearing.” I’m it, y’all. It’s me and it’s happening here and now. I feel a little sass from him here and I like it.

He’s “proclaiming release to the captives and recovery of sight to the blind, to let the oppressed go free… the year of the Lord's favor." A big deal. A strong statement - a MANIFESTO! - and one that threatens to topple all the power systems of his day.

And I’m thinking, if we were to proclaim these things with as much confidence here in our own time and place, what systems would topple? The prison-industrial complex? The medical-industrial complex? Capitalism’s hierarchy of haves and have-nots?...

My thinking is: they killed Jesus because they knew he was serious. He was working for a large-scale power shift and toppling of hierarchies. They thought killing the head would stop the beast, but SURPRISE WE’RE STILL HERE. Of course, lots of people interpret this differently than I do.

So I wonder, how do we go all in for this liberation manifesto as imagined by Isaiah and embraced by the Christ? How can we put our money and time and action where our mouth is? And, knowing that the powers that be won’t like it… that even our own religious systems and hierarchies won’t like it, that we will face ongoing resistance and a long, uphill battle?

Further, how can we partner with and serve people of faith who have already been doing this long uphill, resistance-laden work for centuries? Like the Rev. Dr. King whom we celebrated in the US this week, and so many other civil rights activists and other advocates doing long work?

I hope in 2022 we are not just thinking about this but actually doing it.


God, we are waking up to ways we have been complacent with Christ’s vision.
When he said, “I’m here to free captives,
Heal broken systems and wake up oblivious people,
Dismantle oppression in all forms,”
We believe he meant it.
And we hear the invitation to participate.

Christmas (Year C, 2021): Acceptance and Arrival

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Y’all, I couldn’t decide which Lectionary Proper to focus on for this litany, so I drew from all 3! Hence the more-than-usual number of citations.

The final (not penultimate, just the last left to discuss here. Some of us have to repeat stages here and there, hello) stage of grief is Acceptance. In acceptance we, at least temporarily, move into a place of non-resistance to our reality, and from here we find that we can actually function, do some good, find some relief, move forward with building a life in the New Normal.

And what’s the New Normal that Christ points us to? Now that we have done all this preparation in Advent; now that we’ve let ourselves feel sorrow and grief, and taken a hard look at our world and our own responses to it? How will we live now?

What we longed for has arrived. With the arrival of Christ - this cohesive force, gathering up all the world's suffering and pronouncing it No Longer Necessary; showing us a different way to be in the world, new structures and systems available for imaginative people - we are looking at a New Normal.

So the question for us is: Will we live in the New Normal that Christ points out for us? Or will we revert back to living in our old ways, our old harmful structures, re-living our pain and trauma in a loop? Will the Word, as John calls the Christ, become flesh among us? And will we enter into the joy, gladness, and gratitude offered to us in the world that Christ envisions and embodies?

I hope we will. Merry Christmas, friends.


God, at times we become so identified with our pain
That we can’t even imagine a different experience.
We hold onto trauma and suffering like a life-raft,
Thinking it will take us somewhere we haven’t been before.

Advent 3 (Year C 2021): Bargaining and Joy

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For this week’s litany I’m thinking of the texts, in which we are exhorted to BE JOYFUL! Because God is saving the day. God is rescuing, healing, restoring, setting-right. But I’m also thinking about Bargaining, the third stage of grief, as proposed by Dr Kessler and Dr. Kubler-Ross. For more on why I’m juxtaposing these two lenses on Advent, please go back and read my introduction to Advent Week 1.

In the Bargaining phase, our sorrow-stricken minds fight against reality. We cannot accept the state of things, so in our distress, the ego puffs up. It tells us that we can change this, we can fix it; it insists that this is not the way things will be and we’ll use whatever means necessary to remedy it. We bargain - possessions, behaviors, money, priorities, whatever we have at hand - in the futile hope that we can make a deal with the Powers That Be that will change their mind. Perhaps I can give up this bad habit and God will relent? Perhaps I can perform this act of service and the mind of the Universe will be changed? We try to force things to be the way we want them to be.

This is different from Denial. Denial cannot look reality in the face. Bargaining observes it and insists that it can be controlled. In the Bargaining phase, we believe we can trade something of ours for a different outcome. Advent is traditionally considered a penitential season. Our tendency toward bargaining slips in when we imagine that we might use the penitential season for our own ends.

I think we all get lost in this Bargaining phase now and again. Hopefully we pass through it sooner than later. I see whole swaths of church culture that are based in a prosperity gospel ego ponzi scheme of bargaining.

But real joy doesn’t come by force. It has no strings attached. In my experience, it comes to me by way of my awareness: I wake up to it - it was there all along. I was just too distracted to see it before. I must cultivate my awareness so that I can flow with joy.

Where bargaining forces, joy allows. Where bargaining tightens, joy releases. Where bargaining resists what is, joy looks without judgement and sees beyond. Where bargaining seeks control, joy assumes childlike trust. Spiritual teachers the world over have been saying this for millennia.

This is not to say that this, or any, phase of grief is inherently bad. It’s simply a point on the journey many of us will take. No need to try to avoid it. All we can do is notice and learn. We can offer loving awareness to that urge to strong-arm our circumstances.


God, sometimes we get caught up in illusions of control.
We think that we can force the world to bend to our will,
Or manipulate our grief away.
We hold joy at arms-length while we struggle to avoid pain.

Advent 2 (Year C, 2021): Anger and Peace

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If you missed my introduction to this Advent litany series, please go back and read the previous post.

The second stage of the grief process, as observed and synthesized by Dr. Elizabeth Kubler Ross and Dr. David Kessler, is anger. I say it’s “second” but that doesn’t mean it always appears for everyone in some perfect order. My own experience has taught me that grief is cyclical, and I often find myself returning to various phases for deeper work. And certainly moving through phases of anger has been a significant part of my own journey.

We stay in each phase as long as it takes, which is an unpredictable length of time because grief is an unruly process.

I’m leaning into contradictions and paradox. Into what sometimes feels like impossibility! Like this: in a world of anger, violence, injustice, suffering, we are continually advised by the Christ to be at peace, to create peace, and to not be fearful. How on earth? I can see how in heaven, but how on earth? Luke writes that, going along with God’s promise, “By the tender mercy of our God, the dawn from on high will break upon us.”

In the meantime we have plenty to be angry about. Neither inner or societal peace are going to come about consistently without some work on our part - some training and continual embracing of the Peace of Christ, even in light of our righteous anger about unjust systems and trauma.

Advent invites us to reconcile the irreconcilable, and to learn to be comfortable with that dissonance and keep faith in spite of it. Advent offers us a peek behind the veil: what are we looking at? Now, what are we looking FOR?


God, we are challenged to live peaceably in a society filled with anger,
In which reactivity and outrage are normal,
Where most everyone is living with trauma of some kind or other,
And systemic dysfunction is all around.
We see how the dominant culture habitually covers up conflict, calling it peace,
While disregarding justice…

Advent 2021 Year C

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An Introduction to this year’s themes:

The Christian religion traditionally places an emphasis on the virtue of waiting with patience and hope and dedicates an entire month of its calendar to pursuit of that virtue. “Have patience ... wait for the Lord ... wait with hope,” the scriptures urge us. But when we witness the words of Christ in the texts, he embodies an immediacy - the kingdom of God is near! It’s within you! - that contradicts our churchy teachings on waiting and the traditional and Psalmic norms. A paradox.

Each year in Advent, I try to come to the season with fresh perspective, looking for something I haven’t seen before. But the truth is, I get bored by the same old Advent themes. Hope, peace, joy, love - every year the same. The boredom makes sense: Advent is a season created for waiting and waiting is often boring.

Like other worthy spiritual pursuits such as grief, shadow/ego work, lament, repentance; waiting is one we would mostly rather avoid. It feels pointless until it isn’t. And every year the wait feels longer. Not the wait for Christmas, psssht ... the wait for a better world, for the things Jesus spoke of to become our lived reality. And every year our griefs pile up.

This year I’m contemplating the boredom I personally feel toward a church ritual that can sometimes ring hollow … You know, what with murderers routinely getting off scot-free, climate emergency breathing down our necks, the deep grief of the pandemic and all the loss of life it has caused, ongoing hate and division that feels insurmountable, ongoing racial injustice and oppression, plus a million other deeply discouraging problems - given all this, having hope/peace/joy/love feels like a denial of reality. It feels less like subversion and more like insanity.

And I’m thinking about the grief so many of us feel, the grief road we walk daily. The stages of grief: Denial -> Anger -> Bargaining -> Depression -> Acceptance.

We who follow the Christ are invited onto a path of paradox, to live into many contradictions: contradictions between what we see and what we hope for, but also that contradiction between the tradition’s emphasis on waiting for “someday” and Christ’s insistence that someday is now; the tradition telling us we are waiting for a “savior” and Christ telling us that we are “it” alongside him (“greater things than these” he says we’ll do, and so forth).

How can we, in the same season, the same moment even, be present to both grief and joy, both longing and gratitude, both lament and hope? I don’t have any satisfying answers to this question. But I know I want to find them. I want to get better at living peacefully inside those tensions. And I want to be aware enough of the world around me to do at least some good here. With all this in my mind, I’m creating this year’s Advent series with a robust acknowledgement of these tensions and the paradoxes in which we live a life of faith. I’m facing the stages of grief* - denial and isolation, anger, bargaining, and depression, culminating in acceptance - head on; right alongside the traditional virtues celebrated each week during Advent: hope, peace, joy, and love, culminating in what we perceive as the Gift - God With Us.

I’m using this framework in part to state the obvious: life is a mixed bag. And in part to offer a prayerful start to doing the hard work of keeping faith in the midst of the messy mixed bag, the tension of which takes some emotional maturity to keep company with.

If this is more complexity than you bargained for (lol), no worries; go check out my litanies from 2018, where I take a more simple approach.

Advent 1 (Year B, 2021): Denial and Hope

A note on denial

No stage of the grief process is bad. Each serves its purpose. In the context of grief, Dr. Ross and Dr. Kessler note that the denial stage serves as a necessary survival strategy in the midst of shock and loss, allowing the person’s body and mind time to catch up with the new reality.

I think this also applies to our denial of problems in life - sometimes we need a little time to wrap our heads around things. But trouble starts when we stay in denial and numb ourselves to pain and decline to do anything to help. Trouble also starts when we allow pie-in-the-sky religious hope to insulate us from reality, which I judge to be bad/unhelpful behavior and I think we are reaping the rewards of that now in many areas, as anyone who is paying attention to the problems plaguing the US Church of late can observe. I suspect you Canadian and overseas friends can attest as well.

All that said, here is my litany for week 1 of Advent 2021. It feels like now is not the time for platitudes; so I’m going right in here.


God, we find ourselves with the challenge of living hopefully in a world full of pain.
We have seen how religious hope can become a toxic thing
That numbs us to reality,
Suppresses expressions of grief,
And declines to do anything to create change.
This denial is not what we want to practice

Proper 28 (Year B, 2021): Litany for Faith in Spite of Chaos

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See also: “Litany for You’re Enough a.k.a. Litany for Hannah” from 2018 for Proper 28 of Ordinary Time. 

This week’s texts come with a strong sense of the temporality of our time here on the earth. The passage from Daniel 12 has an apocalyptic feel, and Christ’s words in Mark 13 have been fodder for many an end-times enthusiast and fear-monger. 

But when I read the Psalm…

“I keep the LORD always before me; because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my soul rejoices; my body also rests secure. For you do not give me up to Sheol, or let your faithful one see the Pit. You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.

...I feel the answering steadfastness of the Divine. 

We may hear of wars and rumors of even more wars, we may be afraid that our society is crumbling before our eyes, we may be staring catastrophic climate emergency in the face. I hear Jesus’ frank admission, with an accompanying shrug and an incline of the head, that we are going to encounter a lot of chaos here. But we who share in the Divine Image and Presence (all of us who are willing and awake to it) “rest secure.” We don’t need to be ok to be ok. We are still ok, still safe, still cared-for, even when the world is burning down. There is nowhere else to go but the love of God. 

The writer of Hebrews invites us to “consider how to provoke one another to love and good deeds.” And these passages provoke me to greater faith and commitment to doing those good deeds. 

God, when the world is burning down, 
When we are reaping the rewards of avarice and injustice,
When we are beset by calamity,
When we are at odds with our neighbors,
When our society’s obsessions and prejudices are revealed
When nature and history are rebuking us…


Proper 25 (Year B, 2021): Litany for Consolation

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Psalm 126 gets me in my feelings. “May those who sow in tears reap with shouts of joy,” it says. 

These ancient words can give us solace if we let them - thousands of years of humans looking at the world saying: “yep this looks bad right now, but even so, we can perceive a Divine force in the world that is good and full of love and creativity; and even though we and our fellow humans have made a bunch of bad choices, we trust that force for good.”

My foremothers and forefathers in faith trusted the Divine to console them, even in suffering and hardship - Job, Bartimaeus, and many others. And the Christ gives us a story of overcoming the worst of humanity’s bloodthirstiness, of grace and mercy amidst cruelty, and of life and compassion enduring and renewing against all odds. 

This is some of the best stuff that Christianity has to offer, in concert with its ancestor Judaism. This tenacious clinging to hope even when the world is burning or collapsing around it. This steadfast trust in a loving, Divine Source who is both within us and at work in the world. This stubborn hold on goodness. It’s good medicine for us today. May we have soft hearts to receive it. 


God, each of us in our lives have endured suffering, 
None of us immune to loss or hardship; 
Most of us are acquainted with grief. 
Pain is part of our experience here...

Proper 23 (Year B 2021): Litany for Simple Teachings

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I like how Job, in this week’s text, longs for darkness. He says, “ If only I could vanish in darkness, and thick darkness would cover my face!” (Job 23:17). As though the covering of darkness would be a balm, a peaceful comfort.

I have been known to retreat to the comfort of a dark room, when I have felt overwhelmed or overstimulated, when the work and the world become too much. I take solace in that Christ sympathizes with my weakness (Hebrews 4:15), and is approving of my rest. I take solace in these expressions of despair from characters in the texts; they are like me, limited in energy and understanding, in need of restoration.

Like every person who has ever lived, I am tempted to make too much of worldly possessions, of societal status, of achievements, of reputation. And thank goodness for the liberating example of Christ, who points me again and again, back to my true priorities: the thriving of my own soul, the being of help to the needy, the being present to the world’s beauty as well as its pain.

In a complex and overwhelming life, we are invited back to simplicity.


God, this life has never been simple.
We humans are complex creatures,
Capable of great suffering
And great love…

Proper 18 (Year B, 2021): Litany for Solidarity and Service

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This week’s Lectionary texts are quite the kick in the pants. If you were asleep to the plight of the poor, WAKE UP, it tells us. If you’re unaware of the priorities of the Divine, be enlightened.


God, so many in our world are experiencing hardship and suffering,
From poverty, from environmental destruction,
From sickness, from conflicts outside our control,
From overwhelming grief, from trauma…..

Proper 17 (Year B, 2021): Litany for True Religion

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In addition to this new litany below, I’d like to point you toward my Litany for the Heart, which I wrote for Proper 17 of Year B in 2018, and still like a lot.

In this week’s Lectionary scriptures there is a distinct theme: DEFILEMENT. James is translated as using words like “sordidness” and “rank growth of wickedness,” along with an exhortation for “keep yourself unstained by the world.”

Mark tells a story of some Pharisees criticizing followers of Jesus for eating with “defiled” (unwashed) hands, which prompts Jesus to reflect on what *actually* might cause a person to be defiled or otherwise considered unclean.

James (according to translators) and Jesus (according to Mark, according to translators) don’t seem to agree on the particulars: James says that true religion is to care for orphans and widows (that would have been the poor and marginalized of his time and place) and stresses the importance of “keep[ing] oneself unstained by the world” (James 1:27). But Jesus says there is nothing outside a person that by going in can defile, but the things that come out are what defile." Holy Moses! A contradiction!

Regardless of what we do with this seeming contradiction, I can accept James’ advice to be a “doer” not just a “hearer” of good news, and to turn my religion from abstract thought to concrete action (like, say, wearing a mask in a global pandemic). And I can accept Jesus’ counsel to give attention to my heart, my inner being, so that what comes out of me - what I DO - is good and just. True religion.


God, in this challenging and overwhelming time on earth,
We know that we must tend ourselves and our resources well.
We don’t want to get bogged down in frivolous disputes
Or distracted by what isn’t ours to manage.

Litany for Afghanistan

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This is a prayer for Afghanistan as that nation is in the midst of great turmoil and fear, in light of the US withdrawal after 20 years of occupation and war, and the return of the rule of the Taliban.

God, we remember to you those suffering in Afghanistan:
Non-combatants in fear for their lives and livelihoods, 
Women and girls historically abused and oppressed by the Taliban, 
Troops and workers watching the dissolution of decades of work, 
Soldiers mourning lost comrades, 
All who have worked and hoped for a better future for Afghanistan. 

We don’t claim to understand everything about what’s happening there,
But we know pain and chaos when we see it. 
The people of Afghanistan are our family; 
When they hurt, we hurt. 

God, bring peace and comfort to the Afghan people. 
Let the land no longer be a place of war and conflict. 
Bring just government and leaders who are fair and upright. 
Let inequality and oppression be relics of the past. 
Upend the cause of the unjust and destroy the plans of the wicked.
Restore the nation of Afghanistan to its truest beauty, it’s sacred home.

Forgive us for ways we, our government, our military, have been complicit in the chaos there.
Guide our government and military authorities in the path of insight (1).
May they learn to wield power in ways that help and not harm, 
To prevent war rather than perpetuate it, 
To know when to intervene on behalf of the vulnerable,
And when to mind their own business. 

We pray, here and abroad, for people and governments
That act justly and love mercy, 
That work persistently for the good of all, 
That protect and serve the vulnerable,
That uplift the oppressed,
That root out injustice. 

May God’s good community, your Kin-dom family,
Come on earth as it is in heaven. 

Amen

1) Proverbs 9:6


Proper 15 (Year B, 2021): Litany for Going Out and Coming In

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In this week’s reading from 1 Kings 2, Solomon speaks to God in a dream. God asks Solomon what he wants, and Solomon explains that he is (or feels like he is?) “only a little child; I do not know how to go out or come in…” and asks for “an understanding mind to govern your people, able to discern between good and evil…” 

Scholars believe that Solomon was only 12 when he became king of Israel; a young child faced with a vast responsibility. I read that frank admission of young Solomon’s: I’m just a whippersnapper who doesn’t know hardly anything; and I feel such resonance with him. 

Especially in Covid days, when cases are increasing and ICU’s are at capacity in the area where I live. Especially when I consider that my kids are starting school in a red zone in which the local authorities have left us with virtually no ways to ensure their protection. Especially on weeks when the UN releases a devastating climate report calling it a “code red” for humanity.  Especially when the political divide is a veritable chasm of difference.

I am disheartened. And I am praying to God: I am a little child. I don’t even know how to go out or come in. I need wisdom for how to do life in a way that makes any sense in these trying days. 

So this week, in light of these scriptures and this life situation, I’m translating that prayer into something I hope will be useful congregationally. If this more raw version is not up your alley for this week, I invite you to check out Litany for Wisdom, which I wrote for Proper 15 in 2018. 


God, in this time of pandemic, 
Political extremes, 
And global unrest, 
We are overwhelmed….


Proper 5 (Year B): Litany for Non-Hierarchy

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Human societies are addicted to hierarchies. At least, that’s my theory. This First Testament story from 1 Samuel illustrates my point.

For about 300 years after the time of Joshua, after the Exodus and desert wandering, the Hebrew people had been governed by an amorphous group of leaders - Judges, functioning as ad hoc mediators and elders. More guiding the nation than ruling it. No centralized government. No conglomerated power. A communal effort. Plus there were the priests and Samuel the prophet, trying to listen to God.

The people hate it. At least the loud ones do. (Personally, I wonder what the mothers thought…?) And beg Samuel the Prophet/Priest to find them a king. They want a ruler to bring glory and prosperity and victory to them. They want to be like other respectable “kingdoms.”

God says to Samuel: you may as well listen to them because they aren’t going to let me lead them. So Samuel warns them in no uncertain terms: this way lies empire, war, toil, loss, oppression, slavery. Yes, we want this, they say. So Samuel, resigned, agrees to “renew the kingship.” And Saul is appointed King over Israel.

Of course, Samuel was right. Hierarchy begets oppression. It did then, and it does to this day.

We also get the account from Genesis of the first shame. Adam and Eve in the garden, found out for eating forbidden fruit, experiencing shame for the first time. I read this story all kinds of ways. Today I think: What if the knowledge was knowledge of hierarchy? Hierarchy begets shame.

And then, in the gospel text from Mark 3, Jesus says: here are my mother and brothers. Pointing at… everybody. No hierarchy of relationship. No one person having more access to God’s goodness than any other.

God, our minds are being opened to the ways we are harmed by hierarchal systems.
We see this in the scripture stories (1),
We see this in our family histories,
And we see it at work in our societies:
When a few people are at the top,
A lot of people are always at the bottom…

Litany for a Nation Brutalized by Violence

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I have written this litany as an offering. Finding words for the depth and breadth of what the collective, and in particular the Black and Asian communities, are experiencing (and have for centuries) in terms of violence feels impossible. But I feel our communities need to speak aloud about this to God, together. Not for some hollow "unity." But for sacred lament and consciousness.

I have tried to articulate these far-reaching problems - gun violence, violence against Black, Brown, Indigenous, Asian folks, school and mass shootings, and more in this prayer of lament. But the task feels monumental. It is imperfect, but something is better than nothing for putting words and action to this lament. .

It is my hope that we will be drawn in to peace, and toward a non-violent, equitable future, toward Heaven on Earth. All beings safe. All beings provided for. All beings held accountable to love. Amen. Amen. May it be so.



God, we bring to you our lament 
And our sorrow. 

We are a people undone, 
Brutalized by violence:
By gun violence, 
By police violence, 
By violence against Black and Brown people, 
By violence against Indigenous and Asian people. 

Our streets are blood-soaked, 
And our history tainted by supremacist evil. 
We are crying out in lament, 
And we know that you weep with us. 

We grieve every lost life. 
We grieve every orphaned child. 
We grieve alongside every mourning family. 
We grieve every trauma and tragedy. 

We reject every system that makes some of us safe at the expense of the lives of others. 
We reject white supremacy and police militarization.
We reject government-sanctioned execution. 
We reject systems of mass incarceration. 
We reject systems that prioritize whiteness over all other people.
We reject systems of poverty and inequity.  

We lament; and we gather our power. 
We combine our resources to re-imagine this world,
To abolish inequity.
To create a safe and harmonious reality for every person. 
We join with those who have been working for justice tirelessly for decades. 
We apply our energy, money, time, and voices to this work. 

May the government of this nation be moved to right action, 
May the churches of this nation be spurred to work for justice. 
May the local and community leaders of this nation create positive change. 
May the economic systems of this nation cease to reward evil.  
May those who remain asleep or apathetic to injustice become conscious participants for good.
May we as individuals hold our leaders, government, and ourselves accountable to the work.

Let the fire of justice burn in every heart
So that every mother’s child may live in peace and safety.

Amen. 


Easter 3, (Year B 2021): Litany for Peace Be With You

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I find that, occasionally, it makes sense to offer a prayer or liturgy with a simple refrain. It offers a place to mentally land for a few moments, especially in a litany dealing with heavy topics. This week, given the news, feels like one of those weeks. Also, sometimes we need to say a thing aloud a bunch of times to get it into our thick skulls :)

Sunday I preached a sermon about inner peace being an inside job and a choice that we get to make out of our free will about whether to take Christ up on the invitation into let "Peace be with you" regardless of what's happening around us.

And then we are confronted with news of more killings, more injustice, more police violence. (RIP Duante Wright, Lord have mercy.)

I even got news from my best friend that she is suddenly in hospital having emergency surgery.

Bad news is another opportunity for me to practice this lesson. To practice the Peace Within (John 20: 19) regardless of how the world, events, other people, etc are behaving or feeling.

I'm reminded of the hymn lyrics: "Thou wilt keep [them] in perfect peace / whose mind is stayed on Thee."

And I'm convinced that keeping that inner peace fire stoked, we are able to access more empathy, more compassion, and more right action. When we are not spinning our wheels in worry, anxiety, and emotional turbulence (here is the growth edge for me) we are better problem solvers and justice-doers. Today I'm even more sure that Inner Peace is an important Fulcrum of Transformation.

This is difficult spiritual work. Inner peace is not apathy. It's a radical restructuring of our way of being in the world.

We hear the voice of Christ speaking:
Peace be with you (1).
Right now these words seem impossible, mind-boggling,
Even, at times, annoying….

Easter Year B 2021: Litany for Easter People

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Just as we have been finding some solace and acceptance of the cycles of nature, of death > burial > resurrection during Lent, it strikes me that we must also acknowledge what has been completed - those cycles we need no longer participate in if we believe that the Christ completed them fully in his work here on the earth in the Resurrection.

I’m thinking here of cycles of shame perpetuating harm, trauma perpetuating violence, detrimental self-sacrifice perpetuating disempowerment, and the like. 

In particular, I and so many people raised in a similar religious paradigm as I was, were taught that self-sacrifice and service to others was *the way* to live righteously; and I have witnessed the harmful fruit of that teaching in my own life and others’. Many of us sacrificed and served ourselves right out of any authentic identity or empowerment, self-confidence or self-esteem. Especially if we were women.

If we believe that Jesus came to love humanity, aren’t we part of humanity too, and deserving of that love? If we believe that Jesus came to offer “salvation” to humanity (however you interpret that - there are so many ways), aren’t you and I part of that humanity in receipt of salvation? If we believe that Jesus made the “ultimate sacrifice” why do we keep on thinking we need to do more sacrificing? If that work is complete, why do we not live as though it is?

Notice I’m offering questions. Not answers. This is where my head is as I ponder this week’s account of the resurrection of Christ, and as I enter into this more celebratory and joyful season, seeking to integrate the lessons of Lent along with the hope and joy of resurrection. 




God, we are witnesses of what Christ has done (1)

Empowered by the Holy Spirit, 

He went about doing good and healing all who were oppressed (2); 

And You, God, were with him in every moment.