Proper 23 (Year B 2021): Litany for Simple Teachings

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I like how Job, in this week’s text, longs for darkness. He says, “ If only I could vanish in darkness, and thick darkness would cover my face!” (Job 23:17). As though the covering of darkness would be a balm, a peaceful comfort.

I have been known to retreat to the comfort of a dark room, when I have felt overwhelmed or overstimulated, when the work and the world become too much. I take solace in that Christ sympathizes with my weakness (Hebrews 4:15), and is approving of my rest. I take solace in these expressions of despair from characters in the texts; they are like me, limited in energy and understanding, in need of restoration.

Like every person who has ever lived, I am tempted to make too much of worldly possessions, of societal status, of achievements, of reputation. And thank goodness for the liberating example of Christ, who points me again and again, back to my true priorities: the thriving of my own soul, the being of help to the needy, the being present to the world’s beauty as well as its pain.

In a complex and overwhelming life, we are invited back to simplicity.


God, this life has never been simple.
We humans are complex creatures,
Capable of great suffering
And great love…

Proper 12 (Year B): Litany for Everything We Need

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I love Paul’s poetic language in this week’s epistle from Ephesians 3. These phrases live in my head:
...Rooted and grounded in love...
...Strengthened in your inner being...
...Love of Christ that surpasses knowledge...
...Riches of God’s glory...
...Abundantly far more than all we can ask or imagine…

What a blessing, drawing on the abundance of Spirit! The Psalm repeats the theme: The eyes of all look to you, and you give them their food in due season… satisfying the desire of every living thing. The message: all is provided. Nothing is scarce. Abundance is our birthright.

The theme is again reinforced in the stories of Jesus feeding the five thousand, and of Elisha feeding a hundred people with a few loaves of bread. They provide something from near-to-nothing. What’s necessary is brought forth by their connection to Spirit.

I think a lot about how we might re-connect ourselves to the abundance of Spirit at this level. How we might steward our attention, so that abundance is the ground from which we live. Even inside of experiences that seem to prove scarcity, and in light of lived experiences that may have caused us trauma.

This is a prayer to that end.

God, we are learning not to be distracted by scarcity,
And led by it into fear and worry
Into anxiety and defensiveness;
Ultimately into conflict with ourselves and others…

Proper 9 (Year B): Litany for the Powers That Be

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Here is my litany from this Lectionary cycle in 2018: Litany for the Prophets

This week’s Lectionary texts are replete with imagery of power, rulers, strongholds…. And their polarity: weakness. Vulnerability, if you will. 

The First Testament reading gives an account of the power of David during his rule, reigning over Israel from a mighty stronghold. The Psalms speak of God enthroned in the heavens, or in “his holy city,” and beseech God for mercy and victory, which is associated with love. Like: if God loves us God will give us victory over enemies.

In the epistle, Paul ruminates on the paradox of strength in weakness. And in the gospel reading, Jesus comments on the power and honor given to, and withheld from, prophets, instructing the disciples not to carry anything with them that might signify prestige, influence, honor, wealth or power. He makes sure they go about empty-handed - no supplies or weapons - powerless except for their Spirit access. 

Here Christ seems to repudiate any reliance on conventional forms of power. And Paul seems to catch his vibe, producing the iconic line so many of us can recite without thinking: “My grace is sufficient for you, for power is made perfect in weakness.”

The power of Jesus here, and the kind of power his ancestor David wields, seem to be at odds. This litany leans into these themes.

God, we are watching how power plays out in this world,
How many people are hungry for it, 
How many people are utterly without worldly power, 
How many are entranced by it. …

Epiphany 3 (Year B, 2021): Litany for a New Day

In Jonah 3, a group of people turn from idolatrous and evil ways, repenting (turning away from) their old, exploitative ways.

Psalm 62 exhorts us to look to God - not to any earthly thing. Not to riches or wealth. Not to powerful people. To the Divine Within.

In Mark 1, John the Baptist is arrested and imprisoned. Jesus is assembling a group of followers - disciples, they’re called. His unifying message is: the Kingdom of God is near! Repent!... In other words: Turn away from your old ways of thinking about success, about victory, about what is really happening, and what is really important in the world; and believe instead in the good news of God - that all divine resources are yours for the taking, that the commonwealth of heaven is a place where you and every other person belongs. Re-wire your brain with the understanding that all are one, all are Beloved, all are welcome, and all are forgiven for whatever they did before they understood that.

I write this litany immediately following the inauguration of the new president and vice-president of the US. We (some of us) in the US are tentatively hopeful, anxiously expectant. It is a moment in which we have the opportunity to listen to this week’s scriptures in an open-minded way - to hear of the Ninevites repentance, the Psalmic call to trust in God and not in economies or rulers, and the invitation of Christ to turn our attention to the Kingdom of God, which is near at hand and available to us as we move forward, working for change. I hope this prayer inspires and offers some hope. . .

Advent Year B, Week 3: Expectation & Witness




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(Note: see also my Year B Advent offerings from 2017.)

In the Advent readings for Week 3, Year B, we reflect on the proclamations of the prophet Isaiah, foretelling the work of the Christ; and the proclamation of Mary in the Magnificat. Mary consents to the work of the Spirit upon her body, and knows that it is work that will turn the world right side up, toppling unjust rulers, honoring the powerless, “filling the hungry with good things” (Luke 1:52,53). 

In Advent, we practice waiting in deep expectation of the goodness of God, knowing that goodness will not fail us, keeping watch for it in the dark hours of winter. 



There is a moment
When the trajectory of earth
And the trajectory of heaven collide - 
A human being overshadowed by Divine Presence…