Proper 16 (Year A): Litany for Renewing the Mind

This litany follows the Lectionary texts for Proper 16 of Ordinary time in Year A. I added references to 1 Corinthians 2 and, as ever, Luke 1.  I would also like to call attention to the story of the Hebrew Midwives in Exodus 1, which is also part of this week's readings, and for which I have an accompanying litany - it happens to be one of my favorite I've ever written: Litany for the Midwives. 

God, we are in a time of upheaval:
Political,
Spiritual,
Religious,
Cultural,
Ecological.
Many suffer for lack of stability and resources
Support, care, and services…



Proper 15 (Year A): Litany for What Comes Out

n 2017, the litany I wrote for Proper 15 in Year A covered some of the First Testament texts for the week. This year I’m focusing on the gospel passage, Matthew 15. 

God we know that out of the mouth
The heart speaks.
It’s not how put-together we are on the outside that defines us -
Not how attractive or fancy or impressive we are -It’s the state of our hearts
And what proceeds from them.

Proper 14 (Year A): Litany for the Impossible

Hi! In 2019 I moved much of my work over to Patreon
as part of my effort to make this work sustainable.
So thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.

---

This week’s Gospel reading is Matthew’s account of Jesus doing the impossible: walking on water. Peter asks to join him on the water, and when he looks down, sinks, Jesus says incredulously, “you of little faith, why did you doubt?”

(see also: Litany for Solitude)

Western civilization has overcivilized our imaginations. We are so stuck in our economic and political status quo that we consider - have been conditioned by powers that benefit from it to consider -  a better world to be impossible. Our apathy and lack of imagination are well on display in this current moment. 

Will we revise our expectations? Will we do the impossible? Will we bring the Commonwealth of Heaven, to which Jesus so often referred and on which he staked his reputation and actions, here to earth, following in his imaginative footsteps? 

God, we know that we are programmed and conditioned -
By society and culture,
By religion and expectation - 
To distinguish the possible from the impossible.

Proper 11 (Year A): Litany for Not Getting it Right

Hello friends, 

Quick housekeeping reminder: See this post for the correct way to attribute my work. I'm one human being striving to create solid liturgy for these times, and I appreciate your care in this matter. My hope is that I can keep doing this for the long run in a sustainable way, and the Patreon platform gets me closer to that goal. Thank you. 

Here is my Litany for Jacob's Ladder from 2017. Plus this year's offering based on the Psalms for this week, Proper 11. 

God, you have searched and known us,
You are acquainted with all our ways .
You know how often we misunderstand,
How prone we are to mistakes,
How limited our perspective,
How frequently we misjudge…

Proper 10 (Year A): Litany for the Word of Love

I'd like to call your attention to this litany from Year A in 2016, "Litany for Wheat and Weeds", that also follows this week's Lectionary selections.

Here is this year's offering, taken from Psalm 65, Psalm 119, and Isaiah 55.

God, your word is a lamp to our feet
And a light to our path.
Everywhere we look, the world is obscured
By the shadow of Not-love…



Proper 9 (Year A): Litany for Welcoming the Prophets

The Lectionary gospel for this week is from the end of Matthew 10. “Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward...”

The prophet is never a comfortable guest. The prophet is the one who disturbs, stirs, unsettles, disarranges the accepted narrative. The prophet is the one we often want to ignore.

The prophet, with her anger and passion, her drive for change, her vehemence, her intolerance of equivocation, her blazing eyes, her piercing voice; is often unwelcome in polite society. Her behavior doesn’t suit the proper standards. She disrupts the norms. Her insistence grates our nerves. Her power threatens our egos... 

Or. Her silence condemns us. Her sullenness discomforts us. Her lack of agency convicts us. Her vulnerability repels us.... or some combination that causes us to not want to hear.

I notice prophets all around these days. Speaking to us of the snags in the fabric of our society, the holes in our safety nets, the injustice of our laws, the abuse of our leaders, the power-mongering of our enforcers, the idolatry of our obsessions, the disorder of our priorities...

Specifically, I’ve been thinking of various people groups who are prophets speaking to me in this time, such as:
Those murdered by police
The poor and uninsured,
The Indigenous/First Nations peoples
The 14% of the US population that is Black/African-American
The LGBTQIA+
The immigrants
The Dreamers
The houseless
The veterans of war
The victims of abuse and/or trauma
The planet herself
The imprisoned
The minimum wage workers
Those children orphaned or in foster care
Those children who are survivors of school shootings
… and more.

Are you listening? Who are the prophets you notice and what are they saying? Are you amplifying or stifling their voices?

God, we perceive the words of Christ:
Whoever welcomes us, welcomes Christ.
Whoever welcomes Christ, welcomes God.
In this, we embrace our Oneness with Christ, and with you. …

Proper 8 (Year A): Litany for God Who Sees

This week’s Lectionary Torah selection is from Genesis 21, the story of Hagar and Ishmael in the desert, runaways from their oppressive masters.God saves Hagar and the child from death. But in writing for this moment, I have intuitively backed up in the chronology of the story, back to the moment when Hagar, in another runaway moment, meets the angel of God who encourages her. She becomes one of the first to give God a name, the God Who Sees Me. 

The story of Hagar is powerful in its themes of slavery and oppression, of marginalized peoples gaining a voice, of violence against women, and of the God Who Sees oppressed people. The God Who Pays Attention to the most vulnerable. The God Who Cares for the Needy. These themes of God’s heart are reinforced in other Lectionary passages for this week, particularly Psalm 86 & Jeremiah 20. 

I hope you’ll humor me in this deviation from the Lectionary text, but I think it's a worthwhile move, given the cultural and historic moment. 

God, more people are waking up to ways our society has failed,
Failed those in the minority,
Those experiencing economic scarcity,
Those imprisoned,
Those on the margins of the predominant culture,
Those who don’t live inside the status quo…

Litany for Forgotten Hope (Ordinary Time, Year A)

Hi! In 2019 I moved much of my work over to Patreon
as part of my effort to make this work sustainable.
So thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.

---

This litany references the Lectionary passage from Genesis 18 where Abraham and Sarah receive 3 visitors who tell them that God’s promise to them of a community of offspring (Genesis 17) will be fulfilled, and that Sarah will give birth to a son in her elder years. I imagine their hope for that new, future family was difficult to remember. Just as it is at various times difficult for us to remember our hope in the Commonwealth of God, the Kin-dom of God, and its nearness to us, just at the horizon of today. 

God, the times we live in are chaotic and divisive,
Revealing systemic injusticeAnd institutionalized inequity.
We feel the unrest of our nations.We feel the undercurrent of fear.
We feel the stress of uncertainty. 

Day of Pentecost (Year A): Litany for Holy Spirit Fire

I'll mostly let Frederick Buechner do the commenting this week. Except to say, the Lectionary is never the wrong thing for the moment.  And to say: Rest in peace George Floyd, who was murdered in a racist act of police brutality earlier this week.

“Every morning you should wake up in your bed and ask yourself: "Can I believe it all again today?" No, better still, don't ask it till after you've read The New York Times, till after you've studied that daily record of the world's brokenness and corruption, which should always stand side by side with your Bible. Then ask yourself if you can believe in the Gospel of Jesus Christ again for that particular day. If your answer's always Yes, then you probably don't know what believing means. At least five times out of ten the answer should be No because the No is as important as the Yes, maybe more so. The No is what proves you're human in case you should ever doubt it. And then if some morning the answer happens to be really Yes, it should be a Yes that's choked with confession and tears and. . . great laughter.”

― Frederick Buechner

God, our world is rife with violence and evil
With cruelty, injustice, and materialism.
We need Holy Spirit’s fire
To burn away our unjust systems…

Easter 7 (Year A, Ascension Sunday): Litany for the In-Between

This litany follows the Lectionary readings for the last Sunday before Pentecost, Year A; in particular the account of Christ’s ascension in Acts 1 and his promise of the Spirit as Comforter and Guide. As we live inside this liminal space of Now and Not Yet, of Christ-has-come-and-is-coming from within us, we pray...

Christ, we imagine those first moments after your ascension into heaven
Leaving the disciples behind.
We can imagine and feel their confusion, their sense of loss -
Their loneliness (1).

Easter 6 (Year A): Litany for The Way Through

Only 2 more Sundays in the season of Easter. Then Pentecost. Then ordinary time. In our small community here on the outskirts of the Austin Metro area, we have a family experiencing a tragic loss. This in the midst of a global pandemic and the accompanying upheaval and uncertainty. And the pandemic is overlaid atop ongoing systemic racial injustice, as we mourn the murders of Ahmaud Arbery, Breonna Taylor, and the countless other Black people who have been lynched in this country.

The Easter season is about resurrection while we are walking through a time of unveiling, and among families experiencing death. As it so often does, the Lectionary prompts me to reflect on the Now in light of its account and what wisdom I can glean from it. How to reconcile?

“In him we live and move and have our being,” the author of Acts quotes Paul as saying. “God has listened…[and] given heed to the words of my prayer,” says the Psalmist. “I will not leave you orphaned,” says the Christ in John 14. 

Here’s a prayer for us as we navigate this dissonance: the ever-present love of God alongside the pains, traumas, and losses we inevitably experience in this life. 

God, we are tested.
We are tried as silver is tried.
We are never guaranteed physical safety.
We know that with love comes risk of loss.

Easter 5 (Year A 2020): Litany for the Divine Within

Hi! In 2019 I moved much of my work over to Patreon
as part of my effort to make this work sustainable.
So thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.

---

Here in John 14, this week's Lectionary Gospel, we get a scene in which Jesus is winding down his pre-death-and-resurrection ministry, and it seems like he’s really sowing into his disciples. He’s sharing lesson after lesson, trying to help them understand what’s coming, where he’s going, the implications of it. He says a chapter or two earlier that his “soul is troubled” (John 12:27) and I can feel his edge here. I imagine him earnest but resigned. And he opens this soliloquy by saying “do not let your hearts be troubled;” his tone exhorting, encouraging. He affirms his Divinity as well as theirs, telling them that what he has, they share in. His resources are shared with them. His connection to God. His innate knowing of “the way” can be theirs too. 

God, as Christ is teaching us, we have your essence within us.
The Divine is within Christ (1)
Christ is within us (2),
And so The Divine is within us. 

Easter 4 (Year A 2020): Litany for the Gate

Hi! In 2019 I moved much of my work over to Patreon
as part of my effort to make this work sustainable.
So thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.

---

I’m prepping a sermon on this passage from John 10 this week, and lots of themes are presenting themselves to me, particularly as I read the other Lectionary passages. Christ as gate. Christ as Shepherd. Christ as Suffering Servant. Christ as “Guardian of your souls” (1 Peter 2:25). 

I’m very taken with Christ’s I AM statement: I am the gate. Ive heard this text preached many times as though Christ is the one who guards the flock and keeps them safe inside the confines of their pen, their spiritual home, their expectations and norms. Safe from heretics and marauders of the faith. But I’m seeing it now as a pathway that leads to journey, adventure, growth, learning, trial and error, uncertainty, and a broader experience of the world. 

Christ, as you taught us in the holy scriptures
You are the gate
That leads us to green pastures.
You are the gate
That opens up to still waters…

Easter 3 (Year A 2020): Litany for Walking with Christ

Hi! In 2019 I moved much of my work over to Patreon
as part of my effort to make this work sustainable.
So thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.

---

Here’s a litany to go along with the Lectionary passage for the 3rd Sunday in Easter, from the gospel of Luke. The Road to Emmaus is one of those few cherished post-resurrection interactions we get in on.  I have another based in this passage from 2016, available here. 

God, we journey through our lives, from place to place,
From experience to experience,
Often oblivious to your presence with us,
Though you were there all along…

Easter 2 (Year A): Litany for Tested Faith

This passage in John 20 is one of my all-time favorites in scripture. References to it make it into most of the sermons I ever preach. The three things Jesus says here are among (aside from the Sermon on the Mount) the most impactful things he says, at least in my opinion. Peace be with you. Here is the Holy Spirit. Forgive everything. I have been mulling these over for years, and they get stronger and stronger, more radical, more profound. More indicative of how we might live, how we might go on following our traumas, how we might keep the progress of the Kin-dom going. 

Here’s a litany to follow along with it, and with the story of the ever-relatable “Doubting Thomas.” I’m hoping it will be helpful to us all as we are tested during this time of COVID-19. 

God, we are looking for signs of resurrection everywhere
We need proof.
Like Thomas, who needed to touch and see Christ’s wounds for himself,
We have doubts. …

Good Friday (Year A): Litany for Love and Suffering

This litany is based on a reading of the Gospel Lectionary text for Good Friday Year A: John 18:1 - 19:42. I have added the reference to forgiveness, which is found in Luke’s account and not in John’s. 

God, we know that some losses are unavoidable,
But they punch us in the gut anyway.
Just like the story of Christ’s crucifixion
Gets us every time. ..

Maundy Thursday (Year A): Litany for Christ our Companion

Hi! In 2019 I moved much of my work over to Patreon
as part of my effort to make this work sustainable.
So thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.

---

I am particularly struck in the Maundy Thursday* readings by Jesus’ dismissal of hierarchy in John 13. He says baldly, “I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.” In washing the feet of his friends, he establishes once and for all that hierarchy has no place in his Kindom. He tells them and us that we should follow his example of sacred service, of the dignity of every human, of undoing and resisting hierachies and domination systems of all kinds. 

It’s a beautiful, countercultural message. Everything we think we knew about how the world works, Jesus unravels with a basin of water and a simple act of care.

God, you have shown us your love
And your nature,
In the person of Christ,
Who washed the feet of his friends (1),

*See also “Litany for Maundy Thursday” from 2016 Year A

Palm Sunday (Year A): Litany for Triumphal Entry

Hi! In 2019 I moved much of my work over to Patreon
as part of my effort to make this work sustainable.
So thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.

---

In this week’s account of the Triumphal Entry of Jesus into Jerusalem, crowds of people shout praise to God, seeming to understand that Jesus was their long-awaited God-representative. Then, mysteriously, those hordes of supporters disappear. They’re never heard from again. Or maybe they are, but they’ve changed their minds about Jesus’ goodness and divinity. 

What happened to those people? Did they just stay home after that, thinking their contributions, work, and message didn’t matter? Did they not come to Jesus’ defense later because they had changed their minds about him? Or because they were afraid? Or because they were lazy and apathetic and assumed he’d take care of everything all by himself?

I’m honestly curious about those questions, despite knowing I’ll never have an answer.* But the un-knowing does lead me to one knowing: the critical mass of people either stayed home or turned against Jesus. The critical mass of people had power that they either abdicated or used against him. 

So this week, as I give thanks for the witness of Christ to God’s lovingkindness, I am contemplating my own power. My own power to stay home and save lives. My own power to advocate for the poor and marginalized. My own power to be the hands and feet of Jesus in the world now when “Christ has no hands and feet except ours.”

God, we remember Christ’s triumphal entry into Jerusalem,
His arrival met with cheering Hosannas.
He, seated on a humble donkey,
Accepting the praises of a fickle crowd (Matthew 21:1-11). 

see also: “Litany for Palm Sunday, Year A” from 2016.

Litany for Healthcare Workers During COVID-19

God, we are besieged.
The numbers of ill and dying are mounting up.
The emotional rollercoaster is taking its toll. 
The disruption to every aspect of life is undeniable. 

As a nation, we were unprepared for such a crisis,
And our reserves are limited. 

We lift to you those most affected:
The sick, and their caregivers,
Those doctors, nurses, and support people doing all they can
With what resources they have, to save lives. 

We ask for your mercy to be upon them,
That they may be kept safe from disease,
Filled with professional wisdom,
Given bodily nourishment and rest,
Provided with adequate equipment,
Energized by supernatural means,
Supported by prayers of the people,
Relieved by more hands joining the work,
Resourced by state and federal leadership,
And that this crisis would come to a swift end.

We know many caring professionals are at the end of their strength,
So we pray that your spirit would meet them,
That your strength would become theirs,
That your love would bolster them. 

We pray for the awakening of all people
So that each may do their part to stop the spread.
We pray for our country and our world,
That we may come into a more Christ-like consciousness. 

Lord, in your mercy, hear our prayer.

Amen. 

Lent 5 (Year A): Litany for Living By Spirit

Hi! In 2019 I moved much of my work over to Patreon
as part of my effort to make this work sustainable.
So thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.

---

The Lectionary this week is juicy juicy. Lazarus, the valley of Dry Bones, Romans 8, Psalm 130.  If you are searching for a litany tailored to the Ezekiel passage, please see Litany for Dry Bones. 

I take some issue with the greek SARKI in Romans 8 being translated as “in the flesh” or “on the flesh.” Not because I think it’s wrong; more that I think it’s just not enough. Not a big enough word. Not robust enough language. Strong’s says SARKI means “flesh, body, human nature, materiality.” I think human nature and materiality are getting closer. But as it is, oversimplified, I think it props up a harmful dualistic narrative: body is bad, spirit is good. This hasn’t done us any favors as embodied beings. 

What if, by “human nature” we mean humanity’s drive for self-preservation, self-satisfaction, and survival at any cost? What if we mean the ego-self, the one that propels us toward safety, separation, and self-sufficiency? What if we mean our tendency to be preoccupied with our bank accounts? Where we thought the contrast was between “flesh and spirit”, what if we are actually being pointed to disconnection vs connection?

Thinking about Romans 8 from this vantage point propels me into a different understanding, one of invitation into a life of Wholeness, Community, and Oneness. An invitation to drop our ego-needs (rightness, judgement, never-enough scarcity), and take up Spirit priorities: sacredness, service, generosity, abundance, love.

God, your Spirit dwells in us.
The Spirit of Christ is within us (1).
We turn away from self-preservation and survival
As our primary motivations;And toward unity, connectedness and service
As our foundation.