Epiphany 5 (Year C, 2022): Litany for Trying Again

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If you need some encouragement, this one's for you. 

This week I’m thinking about Isaiah in his vision; he sees himself standing before God, with God looking very terrifying and judgey, and he says, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!"

And with an almost-magical touch of a burning coal, an angel restores Isaiah’s self-concept. The story Isaiah is telling about himself, about his unworthiness, is revised in an instant. He can see himself as belonging there in the presence of glory.

I’m thinking also of the exhausted fishermen in Luke 5, who have worked all night for nothing. No fish. No success. Their work has been a failure and they are beleaguered and disheartened.

And then, with an almost-magical word, Jesus invites them to try again. Try again at the thing you’ve already been failing at all night long! So they gather their last energy for one more try, and cast the nets again. And suddenly the story of the night of failure is revised. The fishermen can see themselves in light of success and blessing.

I wonder how many of us are in need of a new self-concept. Or in need of a bit of encouragement to give it one more try.

I know, it’s been hard. We’re beat down. So many of our efforts have failed. We have come to see ourselves as unworthy. We feel we don’t fit in with the glory all around us. And our pockets are empty at the end of long work.

May the burning coal touch your lips, revising the stories you tell about yourself.

May Christ’s word of encouragement touch your discouraged mind, giving you the strength to start again, to try again, and to embrace a new story of hope.


God, we have been through some difficult years.
We are weary after a long night’s work (1)
And worried about coming up empty-handed.
Our failures have etched themselves deep in our souls (2),
Leading us to believe we aren’t worthy of your company.
We are in need of a new story, a more true identity.

Epiphany 3 (Year C, 2022): Litany for How Not to Quit

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I chuckled at Jesus’ lil mic drop moment in this week’s gospel of Luke 4. He stands up, reads a brief passage from Isaiah, hands the scroll back, sits down and says “this scripture has been fulfilled in your hearing.” I’m it, y’all. It’s me and it’s happening here and now. I feel a little sass from him here and I like it.

He’s “proclaiming release to the captives and recovery of sight to the blind, to let the oppressed go free… the year of the Lord's favor." A big deal. A strong statement - a MANIFESTO! - and one that threatens to topple all the power systems of his day.

And I’m thinking, if we were to proclaim these things with as much confidence here in our own time and place, what systems would topple? The prison-industrial complex? The medical-industrial complex? Capitalism’s hierarchy of haves and have-nots?...

My thinking is: they killed Jesus because they knew he was serious. He was working for a large-scale power shift and toppling of hierarchies. They thought killing the head would stop the beast, but SURPRISE WE’RE STILL HERE. Of course, lots of people interpret this differently than I do.

So I wonder, how do we go all in for this liberation manifesto as imagined by Isaiah and embraced by the Christ? How can we put our money and time and action where our mouth is? And, knowing that the powers that be won’t like it… that even our own religious systems and hierarchies won’t like it, that we will face ongoing resistance and a long, uphill battle?

Further, how can we partner with and serve people of faith who have already been doing this long uphill, resistance-laden work for centuries? Like the Rev. Dr. King whom we celebrated in the US this week, and so many other civil rights activists and other advocates doing long work?

I hope in 2022 we are not just thinking about this but actually doing it.


God, we are waking up to ways we have been complacent with Christ’s vision.
When he said, “I’m here to free captives,
Heal broken systems and wake up oblivious people,
Dismantle oppression in all forms,”
We believe he meant it.
And we hear the invitation to participate.

Proper 28 (Year B, 2021): Litany for Faith in Spite of Chaos

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See also: “Litany for You’re Enough a.k.a. Litany for Hannah” from 2018 for Proper 28 of Ordinary Time. 

This week’s texts come with a strong sense of the temporality of our time here on the earth. The passage from Daniel 12 has an apocalyptic feel, and Christ’s words in Mark 13 have been fodder for many an end-times enthusiast and fear-monger. 

But when I read the Psalm…

“I keep the LORD always before me; because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my soul rejoices; my body also rests secure. For you do not give me up to Sheol, or let your faithful one see the Pit. You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.

...I feel the answering steadfastness of the Divine. 

We may hear of wars and rumors of even more wars, we may be afraid that our society is crumbling before our eyes, we may be staring catastrophic climate emergency in the face. I hear Jesus’ frank admission, with an accompanying shrug and an incline of the head, that we are going to encounter a lot of chaos here. But we who share in the Divine Image and Presence (all of us who are willing and awake to it) “rest secure.” We don’t need to be ok to be ok. We are still ok, still safe, still cared-for, even when the world is burning down. There is nowhere else to go but the love of God. 

The writer of Hebrews invites us to “consider how to provoke one another to love and good deeds.” And these passages provoke me to greater faith and commitment to doing those good deeds. 

God, when the world is burning down, 
When we are reaping the rewards of avarice and injustice,
When we are beset by calamity,
When we are at odds with our neighbors,
When our society’s obsessions and prejudices are revealed
When nature and history are rebuking us…


Proper 25 (Year B, 2021): Litany for Consolation

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Psalm 126 gets me in my feelings. “May those who sow in tears reap with shouts of joy,” it says. 

These ancient words can give us solace if we let them - thousands of years of humans looking at the world saying: “yep this looks bad right now, but even so, we can perceive a Divine force in the world that is good and full of love and creativity; and even though we and our fellow humans have made a bunch of bad choices, we trust that force for good.”

My foremothers and forefathers in faith trusted the Divine to console them, even in suffering and hardship - Job, Bartimaeus, and many others. And the Christ gives us a story of overcoming the worst of humanity’s bloodthirstiness, of grace and mercy amidst cruelty, and of life and compassion enduring and renewing against all odds. 

This is some of the best stuff that Christianity has to offer, in concert with its ancestor Judaism. This tenacious clinging to hope even when the world is burning or collapsing around it. This steadfast trust in a loving, Divine Source who is both within us and at work in the world. This stubborn hold on goodness. It’s good medicine for us today. May we have soft hearts to receive it. 


God, each of us in our lives have endured suffering, 
None of us immune to loss or hardship; 
Most of us are acquainted with grief. 
Pain is part of our experience here...

Proper 18 (Year B, 2021): Litany for Solidarity and Service

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This week’s Lectionary texts are quite the kick in the pants. If you were asleep to the plight of the poor, WAKE UP, it tells us. If you’re unaware of the priorities of the Divine, be enlightened.


God, so many in our world are experiencing hardship and suffering,
From poverty, from environmental destruction,
From sickness, from conflicts outside our control,
From overwhelming grief, from trauma…..

Proper 15 (Year B, 2021): Litany for Going Out and Coming In

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In this week’s reading from 1 Kings 2, Solomon speaks to God in a dream. God asks Solomon what he wants, and Solomon explains that he is (or feels like he is?) “only a little child; I do not know how to go out or come in…” and asks for “an understanding mind to govern your people, able to discern between good and evil…” 

Scholars believe that Solomon was only 12 when he became king of Israel; a young child faced with a vast responsibility. I read that frank admission of young Solomon’s: I’m just a whippersnapper who doesn’t know hardly anything; and I feel such resonance with him. 

Especially in Covid days, when cases are increasing and ICU’s are at capacity in the area where I live. Especially when I consider that my kids are starting school in a red zone in which the local authorities have left us with virtually no ways to ensure their protection. Especially on weeks when the UN releases a devastating climate report calling it a “code red” for humanity.  Especially when the political divide is a veritable chasm of difference.

I am disheartened. And I am praying to God: I am a little child. I don’t even know how to go out or come in. I need wisdom for how to do life in a way that makes any sense in these trying days. 

So this week, in light of these scriptures and this life situation, I’m translating that prayer into something I hope will be useful congregationally. If this more raw version is not up your alley for this week, I invite you to check out Litany for Wisdom, which I wrote for Proper 15 in 2018. 


God, in this time of pandemic, 
Political extremes, 
And global unrest, 
We are overwhelmed….


Epiphany 2, Year B 2021: Litany for Truth-Tellers

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Y’all. I can’t make this up. This is the lectionary for this week.

Synopsis of 1 Samuel 3 and the preceding events:

Eli the priest has scoundrels for sons. His sons are, by their lineage, also priests; they are thieving and lying and raping - doing immeasurable damage to the priesthood and the nation - and Eli, though he pleads with them, cannot (will not?) control nor contain them. They are allowed to wreak havoc. A “man of God” gives Eli a message that his sons have doomed their whole family to destruction and penury.

Young Samuel is Eli’s acolyte. God isn’t often heard from, but one night Samuel hears a voice, which he and Eli figure out to be the voice of God. God gives Samuel a message: Eli’s family will be punished for the iniquity of the scoundrel sons - they’ll lose everything, confirming the other, earlier message.

Samuel is hesitant to tell his mentor the bad news - that injustice will and must be held accountable, if not by the priesthood, if not by the society, then by God; that the ones who have lied and thieved and assaulted WILL be held responsible. But he tells Eli the truth of the prophecy God has given him. Eli meets it with acceptance, and Samuel gains a reputation as a Truth-Teller.

Flip to the Gospel reading from John 1….

Jesus is in the process of gathering disciples. He’s got Philip, Andrew, and Peter. And from a distance he sees Nathanael. Jesus immediately identifies Nathanael as “an Israelite in whom there is no deceit,” as a Truth-Teller. Nathanael is a Truth-Teller and Jesus wants him.

Aaaand relate it to today...

Last week we had a mob, incited by the lies of political leaders and conspiracy theories, ransack the US Capitol, killing 5 humans, endangering countless others, and proving that years of lies and deceit are bearing evil fruit and that, like the sons of Eli, those responsible must be contained and held accountable lest they bring the whole country down into their eventual destruction. OK!

I wait to see what will be done. I pray that faith communities will awaken to their duty as Truth-Tellers. And that we, as individuals, will be those “in whom there is no deceit.” Our theology matters, and conflating the message and work of Christ with deceitful narratives of Christian Nationalism, Christo-fascism, White Supremacy, and violence is bad theology that leads to harm.

This litany is inspired by these texts, but I have thrown a lot of other references in.



God, we pray for our faith community,
As a whole and as individuals,
That we will have the courage to hold fast to truth,
Even when truth is inconvenient,
Even when truth convicts us,
Even when truth is difficult,
Even when truth is not what we’d hoped,
Even when truth is hard to tell


Epiphany, Baptism of the Lord, Year B: Litany for the Unorthodox


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It occurs to me, upon reading the account of John the Baptist baptizing the Christ in Mark 1, and the discussion between Paul and some disciples that happens in Acts 19, that what John was doing was pretty radical. I’m always tempted to overlook him as a character in the story, but the story seems to find its way back to quirky, weird old John the Baptist again and again. In the Advent scriptures he’s referred to as the “voice of one calling in the wilderness.” And in today’s scriptures he’s subverting the whole religious system of the day by proclaiming forgiveness of sins by way of repentance, changing course, and baptism, i.e. ceremonial/ritual washing.

The faith tradition he’s part of has taught that forgiveness comes through animal sacrifice via official priestly and religious channels. But John is going around all official channels. John is sidestepping ALL accepted protocols regarding how to live: he lives outside the community, dresses and eats oddly, and preaches an alternative form of spiritual practice. And Jesus comes along and adds veracity to John’s unorthodox work! He allows himself to be baptized by John, aligning himself with unofficial, unverified spiritual practice and procedure. Then the Spirit validates the work too, coming in the form of a dove to add weight to Jesus and John’s claims!

John seems to stand in his own authority, trusting his instincts, making it up as he goes along, doing what resonates for him because he has no roadmap; he is in uncharted religious territory, making way for a Christ few people seemed to really expect to arrive, and helping usher in a new paradigm of faith and action.

I have a hunch that we are in uncharted spiritual and religious territory too.



God, we find ourselves in need of extra creativity in these times -
When the old ways don’t seem to be working anymore,
When the problems we face are vast and unsettling,
When our energy and ingenuity have been depleted.

Advent Year B, Week 2: Preparation & Promise

(Note: see also my Year B Advent offerings from 2017.)


This litany follows along with the Advent readings for Year B, Week 2. Themes of preparation: “prepare the way of the Lord; themes of a promise forthcoming : “we wait for new heavens and new earth, where righteousness is at home.” (2 Peter 3:13); and themes of comfort: “comfort my people (Isaiah 40:1). I have woven these themes into this week’s liturgy offering, in hopes of helping us live wholly in the difficult now and the longed-for not-yet.

In this year's Advent series, I'm using this phrase "There is a moment" as an opening line rather than the usual address of God. This is an intentional choice to help place us in the Now/Not Yet into which Advent invites us, and as a way to acknowledge the rumble of longing beneath our current reality.

I will post the remainder of this year's Advent series after December 1. 


There is a moment
Just before the promise of God -
The promise of goodness -
Comes to pass;
In which we prepare inside ourselves
Space for the Divine to be born.

Advent Week 1 (Year B, 2020): Destruction & Stirring

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With this litany and the Lectionary selections for November 29, 2020, we begin a new Liturgical year. I do try to provide Advent litanies earlier than normal, as I understand clergy need to prepare for these church seasons in advance.

This litany follows closely with the themes presented in the Lectionary selections for Week 1 of Advent, Year B: themes of destruction, and the stirring of the reign of God on the horizon; of shift that are long-awaited and long-watched for.

This year, Advent’s subtle and shadowy themes resonate for me even more profoundly than usual, given the struggles of the year. I can echo the prophet Isaiah more readily this year: “O that you would tear open the heavens and come down!” (Isaiah 64:1). We have felt the metaphors of the darkened sun and moon, the stars falling from the heavens, which Jesus describes in Mark 13, if we are paying attention. The shifts the scriptures describe - when the Son of Man comes in glory, when God’s might comes to save us (Psalm 80:2), when restoration comes (Psalm 80:7) - feel crucial, necessary, imminent.

In this year's Advent series, I'm using this phrase "There is a moment" as an opening line rather than the usual address of God. This is an intentional choice to help place us in the Now/Not Yet into which Advent invites us, and as a way to acknowledge the rumble of longing beneath our current reality. 


There is a moment,
As when fire kindles brushwood
Or heat brings water to a boil (1),
When the character of God is revealed…