Letanía por Ucrania

Aqui esta una versión de mi “Litany for Ukraine” en Español, generosamente traducido por Rubén Ortiz

Dios, estamos desconsolados por nuestros hermanos ucranianos.
Por quienes están sufriendo,
Por los desplazados,
Por quienes están luchando,
Por quienes están muriendo,
Por quienes tienen miedo,
Por quienes son audaces,
Por aquellos a los que les falta la esperanza.

Estamos tristes y enfermos de corazón.
Otra guerra nuevamente contra inocentes, contra cualquiera.
Nos lamentamos y enlutamos por esta tragedia.
Nos comprometernos a prestar nuestra fuerza y ​​amor por los que están luchando,
Incluso mientras pedimos que cese todo derramamiento de sangre.
Tal y como Cristo se avergüenza de la violencia, así también lo hacemos. 

Pedimos una pronta resolución de esta guerra y el fin de esta invasión.
Pedimos paz y seguridad para todos los ucranianos.
Pedimos líderes sabios y audaces que sean inteligentes, creativos y comprometidos con el bien de todos.
Pedimos la paz en el continente europeo.
Pedimos, y promulgamos con nuestros cuerpos, un mundo donde la guerra y la agresión nunca sean una opción.
Pedimos que la verdadera justicia y la paz reine sobre toda la tierra.

Frustra a los sanguinarios y hambrientos de poder, Dios (1).
No tengas a bien a los codiciosos.
Destruye los planes de los malvados.
Confunde la mente de los malhechores.

De alguna manera, sabemos que también debemos amar al enemigo de Ucrania (2).
De alguna manera, debemos buscar compasión de Dios para los invasores.
De alguna manera, sabemos que debemos encarnar la paz y el perdón de Cristo (3).
De alguna manera, no debemos permitir que el mal gane al final del día. Ayúdanos.

Oh Dios, la guerra nos lleva a los mismos confines de nosotros mismos -
Los bordes de nuestra propia humanidad;
Nos lleva tan lejos que no tenemos más remedio que recordar nuestra divinidad, que somos imagen de Dios, Imago Dei,
Si descansamos en Aquel que ama a todos.
Cristo nos deja su paz con nosotros (4),
Hagamos que la humanidad se agarre de ella.

Amén

1) Salmo 57:3

2) Mateo 5:44

3) Juan 20:22,23

4) Juan 14:27

Litany for Ukraine

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As Russia continues its unprovoked and evil invasion of Ukraine, we pray to the Lord for our siblings there.
This prayer is intended to be prayed aloud in congregations or gatherings of any size, with attribution.

God, we are heartbroken for our Ukrainian siblings
For all who are suffering,
For all who are displaced,
For all who are fighting,
For all who are dying,
For all who are fearful,
For all who are resolute, 
For all who feel hopeless.

We are sad and sick at heart
That war has once again been waged on innocents, on anyone.
We lament and mourn this tragedy
And commit to lending our strength and love to those in the fight,
Even as we ask for all bloodshed to cease.
As Christ has shamed violence, so do we.

We ask for a quick resolution to this war and an end to this invasion.
We ask for peace and safety for all Ukrainians.
We ask for wise and bold leaders who are clever, creative, and committed to the good of all.
We ask for peace on the European continent.
We ask for, and enact with our bodies, a world where war and aggression are never an option.
We ask for true justice and peace to reign over all the earth.

Thwart the bloodthirsty and power-hungry, God (1).
Deny the greedy.
Lay waste to the plans of the wicked.
Confuse the minds of evil-doers.

Somehow, we know we must love Ukraine’s enemy with them (2).
Somehow, we must tap into the compassion of God for these invaders.
Somehow, we know we must embody the peace and forgiveness of Christ (3).
Somehow, we must not let evil win the day. Help us.

Oh God, war brings us to the very ends our ourselves -
The edges of our own humanity;
It takes us so far that we have no choice but to remember our divinity, our Imago Dei,
If we are to continue in Love at all.
Christ left his peace with us (John 14:27),
Now let humanity take hold of it.

Amen

1. Psalm 57:3

2. Matthew 5:44

3. John 20:22,23

Epiphany 4 (Year C, 2022): Litany for Conduits of Love

In this week’s gospel reading from Luke 4, Jesus is speaking some hard truths that his audience doesn’t like to hear and it nearly gets him thrown off a cliff. And what is this message that is so offends the tender ears of his listeners? Simply put: you. aren’t. special. 

Mmm, they do not want to hear that Israel isn’t the primary (read: only) beneficiary of God’s love. They don’t want to hear that God healed a Syrian and fed a Sidonite while Israelites ailed and hungered. God is supposed to be their very own pet god, working solely on their behalf. 

And Jesus, as ever, points out instead the boundlessness of God’s love and regard, for humans of all nationalities. Not just Israelite Jews. And not just American Christians, either. 

Jesus is breathing fire here, and it is the fire of unconditional love. May we learn how to channel it too! Even though it might make the gatekeepers mad. 

(I’ve included elements from the other readings in this week’s Lectionary selection in this litany as well.)

God, we are working on knowing that you’re within us. 
We’re getting better at working with the power you share with us. 
Your power and energy are unlimited, 
But our humanity is a finite container;
So instead of being containers, 
We’re learning to be like pipes - conduits of love. 

Epiphany 3 (Year C, 2022): Litany for How Not to Quit

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I chuckled at Jesus’ lil mic drop moment in this week’s gospel of Luke 4. He stands up, reads a brief passage from Isaiah, hands the scroll back, sits down and says “this scripture has been fulfilled in your hearing.” I’m it, y’all. It’s me and it’s happening here and now. I feel a little sass from him here and I like it.

He’s “proclaiming release to the captives and recovery of sight to the blind, to let the oppressed go free… the year of the Lord's favor." A big deal. A strong statement - a MANIFESTO! - and one that threatens to topple all the power systems of his day.

And I’m thinking, if we were to proclaim these things with as much confidence here in our own time and place, what systems would topple? The prison-industrial complex? The medical-industrial complex? Capitalism’s hierarchy of haves and have-nots?...

My thinking is: they killed Jesus because they knew he was serious. He was working for a large-scale power shift and toppling of hierarchies. They thought killing the head would stop the beast, but SURPRISE WE’RE STILL HERE. Of course, lots of people interpret this differently than I do.

So I wonder, how do we go all in for this liberation manifesto as imagined by Isaiah and embraced by the Christ? How can we put our money and time and action where our mouth is? And, knowing that the powers that be won’t like it… that even our own religious systems and hierarchies won’t like it, that we will face ongoing resistance and a long, uphill battle?

Further, how can we partner with and serve people of faith who have already been doing this long uphill, resistance-laden work for centuries? Like the Rev. Dr. King whom we celebrated in the US this week, and so many other civil rights activists and other advocates doing long work?

I hope in 2022 we are not just thinking about this but actually doing it.

God, we are waking up to ways we have been complacent with Christ’s vision.
When he said, “I’m here to free captives,
Heal broken systems and wake up oblivious people,
Dismantle oppression in all forms,”
We believe he meant it.
And we hear the invitation to participate.

Epiphany (Year C 2022): Litany for the Light of Love

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In the texts for Epiphany Year C, the epistle mentions “the wisdom of God in its rich variety” (Ephesians 3:10). Paul seems to grasp the winsome invitation of God’s welcome to humans of all kinds. The most unexpected people show up at the door - astrologers from far away who glimpsed the story in the stars; gentiles whom Jews like Paul would have avoided any religious sharing with; peasants with nothing to recommend them. “Nations shall come,” says the prophet Isaiah, drawn by the light of Love (60:3). You just never know when a king, or a beggar, might come knocking.

Where we thought we needed to be gate-keepers, we find we get to be greeters. Where once we saw foreigners, now we perceive fellow travelers. Let this expansive light (Arise, shine, for your light has come! - Isaiah 60:1) be our guidance here in this new year.

God, wise people the world over have sought and found you,
And experienced the Love that undergirds the universe,
That is the hallmark of your presence
And the stuff of your being.

Advent 2 (Year C, 2021): Anger and Peace

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If you missed my introduction to this Advent litany series, please go back and read the previous post.

The second stage of the grief process, as observed and synthesized by Dr. Elizabeth Kubler Ross and Dr. David Kessler, is anger. I say it’s “second” but that doesn’t mean it always appears for everyone in some perfect order. My own experience has taught me that grief is cyclical, and I often find myself returning to various phases for deeper work. And certainly moving through phases of anger has been a significant part of my own journey.

We stay in each phase as long as it takes, which is an unpredictable length of time because grief is an unruly process.

I’m leaning into contradictions and paradox. Into what sometimes feels like impossibility! Like this: in a world of anger, violence, injustice, suffering, we are continually advised by the Christ to be at peace, to create peace, and to not be fearful. How on earth? I can see how in heaven, but how on earth? Luke writes that, going along with God’s promise, “By the tender mercy of our God, the dawn from on high will break upon us.”

In the meantime we have plenty to be angry about. Neither inner or societal peace are going to come about consistently without some work on our part - some training and continual embracing of the Peace of Christ, even in light of our righteous anger about unjust systems and trauma.

Advent invites us to reconcile the irreconcilable, and to learn to be comfortable with that dissonance and keep faith in spite of it. Advent offers us a peek behind the veil: what are we looking at? Now, what are we looking FOR?

God, we are challenged to live peaceably in a society filled with anger,
In which reactivity and outrage are normal,
Where most everyone is living with trauma of some kind or other,
And systemic dysfunction is all around.
We see how the dominant culture habitually covers up conflict, calling it peace,
While disregarding justice…

An Interfaith Litany for Trans Day of Remembrance

The Human Rights Campaign reports that 2021 has been the most deadly year on record so far for our Transgender siblings in the USA. This year 45 Transgender people have been murdered as a result of anti-trans violence. November 13-19 is Trans Awareness week, and November 20 will mark the 22nd annual Transgender Day of Remembrance. Read about Transgender Day of Remembrance here. 

I have written this litany for interfaith gatherings happening this week. And my particular hope is that Christians will wake up to the plight of our Trans siblings, made in the image of God, and lend their collective weight to the effort of creating a safe world for them. 

Also, I write this prayer to be read aloud among gatherings of people, most of whom I assume will not be trans. Where noted, please us alternative “we/our” pronouns in place of “they/their” if that makes more sense for your group. I could not figure a way to pray for and about my trans siblings without it feeling at least somewhat “othering” toward them - toward you my beloved human family. It is not my intention to other, but to embrace. If I have misstepped in any of the language in this prayer, I sincerely ask for correction. 

It is with great joy that we celebrate our transgender siblings (1), 
And great grief that we mourn the violence done to them.
We give thanks for each of our trans kindred 
Who embody the uncategorizable and boundary-defining nature of the Divine. 
Like all of humanity, they* too are made in the Divine image, 
Reflecting the Divine imprint. 

We remember our trans siblings who have been lost to violence, 
Unjustly sacrificed on the altar of society’s hatred and intolerance. 
[We confess our society’s indifference and un-love, 
And our own complicity in allowing these tragedies to continue. 
We ask that forgiveness and justice bear fruit in us. 
We are sorry. ] (1)
We honor them and send love to their spirits,
With prayers for their peace and well-being.

We set the intention to do better:
Provide safety and care, 
Nourishment and acceptance, 
To the most unique and vulnerable among us, 
And to normalize their* place in our communities, 
Cherishing the ways they* teach us (2) about goodness and love. 

We ask for wisdom in going about creating a world 
That is safe and welcoming for humans of all kinds, 
Knowing that when the world is safe for trans people, 
It is safer for all of Earth’s children. 

We ask that the minds and hearts of all people on Earth
Will be open to practicing kindness, hospitality, friendship, and love
Toward those among us who bear the Divine image in uncommon or surprising ways;
And that our governments and systems will work for their protection, 
Undoing patterns of oppression and violence,
Fostering liberation and joy for every human being. 

May our transgender family be safe, healed, provisioned, and happy, 
Sharing in the abundance of Earth,
The blessings of nature, joy, community, and freedom, 
And the blessing of home. 

May it be so. 

*Exchange they/their pronouns for we/our pronouns if the group praying the prayer is made up of primarily Trans people.
1) Exchange “our transgender siblings” for “our community” if the group praying the prayer is made up of primarily Trans people.
2)Omit the bracketed section if the group praying the prayer is made up of primarily Trans people.
3) Exchange us for “the world” if the group praying the prayer is made up of primarily Trans people.

Proper 28 (Year B, 2021): Litany for Faith in Spite of Chaos

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See also: “Litany for You’re Enough a.k.a. Litany for Hannah” from 2018 for Proper 28 of Ordinary Time. 

This week’s texts come with a strong sense of the temporality of our time here on the earth. The passage from Daniel 12 has an apocalyptic feel, and Christ’s words in Mark 13 have been fodder for many an end-times enthusiast and fear-monger. 

But when I read the Psalm…

“I keep the LORD always before me; because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my soul rejoices; my body also rests secure. For you do not give me up to Sheol, or let your faithful one see the Pit. You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.

...I feel the answering steadfastness of the Divine. 

We may hear of wars and rumors of even more wars, we may be afraid that our society is crumbling before our eyes, we may be staring catastrophic climate emergency in the face. I hear Jesus’ frank admission, with an accompanying shrug and an incline of the head, that we are going to encounter a lot of chaos here. But we who share in the Divine Image and Presence (all of us who are willing and awake to it) “rest secure.” We don’t need to be ok to be ok. We are still ok, still safe, still cared-for, even when the world is burning down. There is nowhere else to go but the love of God. 

The writer of Hebrews invites us to “consider how to provoke one another to love and good deeds.” And these passages provoke me to greater faith and commitment to doing those good deeds. 

God, when the world is burning down, 
When we are reaping the rewards of avarice and injustice,
When we are beset by calamity,
When we are at odds with our neighbors,
When our society’s obsessions and prejudices are revealed
When nature and history are rebuking us…

Proper 27 (Year B 2021): Litany for Provision

I have been reading Robin Wall Kimmerer’s _Braiding Sweetgrass_. In it, Kimmerer discusses an Indigenous understanding of property, in which it is understood that food and provisions are meant to be shared, sacred sweetgrass cannot be purchased - only given freely; and gifts are meant to be passed on. 

So I’m interested to notice the themes of food and provision in this week’s Lectionary texts. The story of Ruth and Naomi finding provision at the feet of Boaz. The tale of Elijah miraculously aiding a widow and her child with a never-empty jar of grain. And Jesus’ observations of another widow woman offering pennies from her poverty. 

The Psalms for the week remind us of God’s centrality as Source, as ground-of-being, as the divine force from which all life springs and within which all life is held. 

We get a whiff here of the Divine economy. What is needed is freely given. There is no merit-based or capitalistic drive. God lets rain and sun shine on both the evil and the good. And nature exists in this divinely interconnected communality. No one must earn either bread or salvation (healing, wholeness). 

It makes me wonder how much Western civilization has gotten wrong in letting capitalism run amok and divesting itself from nature (hint: a lot); and what practices we might take up to help us, collectively, return home, to God, to our Source. Here I’m starting with gratitude, as I find it to be generally helpful and centering as a practice. 

God, we know we are inextricably connected to the Earth. 
From the bounty of nature pour forth life and nourishment (1): 
The waters and the soils, 
The plants and creatures - 
All part of your artistry, 
Relying on divine economy.

Proper 24 (Year B 2021): Litany for Power in Service

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See also “Litany for the Greatness of God” which I wrote for these texts in 2018.

This year my attention is pulled in a different direction by these selections, specifically to Jesus’ words in Mark 10, “"You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all.

It’s a challenging, radical, upside down way to understand and embody power. It’s one of the colest things, in my opinion, that Jesus says. And one of the most defining characteristics of power as he demonstrates and lives it out. His kind of power comes alongside, stands rooted firmly in the ground rather than upon the backs of other people. This power leads by serving, demonstrates care and love by action and example. It is not militaristic, hyperbolic, nor imperial. It’s expansive rather than towering; winsome rather than manipulative; inviting rather than commanding.

And it comes with a healthy dose of ego-emptying.

The way Jesus imagines authority, leadership, and power, and then lives them out in the stories is honestly why I bother thinking about Jesus at all. This way is so compelling and countercultural; and it looks nothing like displays of political, governmental, and organizational power that I see happening in the world. It relieves me to know that such a way exists and finds resonance in so many spiritual traditions.

And it isn’t lost on me that the First Testament texts start off by extolling God - how high, how mighty, how solely responsible for all of creation, how far above. And then Jesus in the Gospel saying how true power comes from below, from servanthood rather than lordship. It’s a pretty stark shift in perspective, inviting us to hold two seemingly paradoxical truths in tension. Pretty juicy.

God, we have ideas about power.
Our culture teaches us that power comes from military might,
From how much wealth and resources we own,
From the number of people whose lives we control,
From what deals we make and how productive we are,
From our big guns and our big egos…

Proper 23 (Year B 2021): Litany for Simple Teachings

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I like how Job, in this week’s text, longs for darkness. He says, “ If only I could vanish in darkness, and thick darkness would cover my face!” (Job 23:17). As though the covering of darkness would be a balm, a peaceful comfort.

I have been known to retreat to the comfort of a dark room, when I have felt overwhelmed or overstimulated, when the work and the world become too much. I take solace in that Christ sympathizes with my weakness (Hebrews 4:15), and is approving of my rest. I take solace in these expressions of despair from characters in the texts; they are like me, limited in energy and understanding, in need of restoration.

Like every person who has ever lived, I am tempted to make too much of worldly possessions, of societal status, of achievements, of reputation. And thank goodness for the liberating example of Christ, who points me again and again, back to my true priorities: the thriving of my own soul, the being of help to the needy, the being present to the world’s beauty as well as its pain.

In a complex and overwhelming life, we are invited back to simplicity.

God, this life has never been simple.
We humans are complex creatures,
Capable of great suffering
And great love…