Advent 4 (Year C, 2021): Depression and Love

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In Mary’s Magnificat we hear the voice of a young prophet - not only is Mary a woman, but she is YOUNG - and yet she demonstrates a deep understanding of the plight of her people, and of herself as part of that people. And, even more remarkably to me today, her expression is uttered to her cousin Elizabeth. One of the most radical and often suppressed songs of resistance ever recorded by humans is spoken by a young woman to an older woman. 

I especially love how she speaks in present tense: God has filled the hungry. God has shown strength. Here and now, God has done this. She is sure, even though she can’t see all the evidence. This is the Advent posture. 

So I’m thinking of the Magnificat this week alongside my own feelings and observations of holiday futility - obligatory shopping and gift-giving, obligatory visits with family we may or may not enjoy, the ongoing pandemic and worsening environmental crisis, wealth disparity and racial inequity, and on and on. They want me to think about hope, peace, joy, and love NOW? Even though I can’t see the evidence?

It’s not a far leap for me, in light of the plight of my own people, from love to depression - the 4th stage of grief according to Dr. Kessler and Dr. Kubler-Ross. It occurs to me that I wouldn’t feel such grief for the world if I did not love it. I wouldn’t experience the low feelings of depression if they had no contrast with the heights of love. It’s almost as if depression, with its cynical but fairly (overly?) realistic take on things as they are, invites me into more love. Love in spite of. Love bearing witness to. Love wide open. Love loving everything, here and now. 

People tell us: love is risky. Love opens us to the pain of loss. They say: grief is love with nowhere to go.* I mostly think they’re right. Love has polarity, like every unified thing in existence. And it seems grief, specifically depression, can be a very Advent-y pathway to perceiving that whole. 

God, many of us experience melancholy, even despair. 
We know what it's like to feel overwhelmed by sadness at times
Some of us are lifelong companions of depression. 
We empathize with the misery we witness in the world. 


Advent 2 (Year C, 2021): Anger and Peace

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If you missed my introduction to this Advent litany series, please go back and read the previous post.

The second stage of the grief process, as observed and synthesized by Dr. Elizabeth Kubler Ross and Dr. David Kessler, is anger. I say it’s “second” but that doesn’t mean it always appears for everyone in some perfect order. My own experience has taught me that grief is cyclical, and I often find myself returning to various phases for deeper work. And certainly moving through phases of anger has been a significant part of my own journey.

We stay in each phase as long as it takes, which is an unpredictable length of time because grief is an unruly process.

I’m leaning into contradictions and paradox. Into what sometimes feels like impossibility! Like this: in a world of anger, violence, injustice, suffering, we are continually advised by the Christ to be at peace, to create peace, and to not be fearful. How on earth? I can see how in heaven, but how on earth? Luke writes that, going along with God’s promise, “By the tender mercy of our God, the dawn from on high will break upon us.”

In the meantime we have plenty to be angry about. Neither inner or societal peace are going to come about consistently without some work on our part - some training and continual embracing of the Peace of Christ, even in light of our righteous anger about unjust systems and trauma.

Advent invites us to reconcile the irreconcilable, and to learn to be comfortable with that dissonance and keep faith in spite of it. Advent offers us a peek behind the veil: what are we looking at? Now, what are we looking FOR?


God, we are challenged to live peaceably in a society filled with anger,
In which reactivity and outrage are normal,
Where most everyone is living with trauma of some kind or other,
And systemic dysfunction is all around.
We see how the dominant culture habitually covers up conflict, calling it peace,
While disregarding justice…

Advent 2021 Year C

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An Introduction to this year’s themes:

The Christian religion traditionally places an emphasis on the virtue of waiting with patience and hope and dedicates an entire month of its calendar to pursuit of that virtue. “Have patience ... wait for the Lord ... wait with hope,” the scriptures urge us. But when we witness the words of Christ in the texts, he embodies an immediacy - the kingdom of God is near! It’s within you! - that contradicts our churchy teachings on waiting and the traditional and Psalmic norms. A paradox.

Each year in Advent, I try to come to the season with fresh perspective, looking for something I haven’t seen before. But the truth is, I get bored by the same old Advent themes. Hope, peace, joy, love - every year the same. The boredom makes sense: Advent is a season created for waiting and waiting is often boring.

Like other worthy spiritual pursuits such as grief, shadow/ego work, lament, repentance; waiting is one we would mostly rather avoid. It feels pointless until it isn’t. And every year the wait feels longer. Not the wait for Christmas, psssht ... the wait for a better world, for the things Jesus spoke of to become our lived reality. And every year our griefs pile up.

This year I’m contemplating the boredom I personally feel toward a church ritual that can sometimes ring hollow … You know, what with murderers routinely getting off scot-free, climate emergency breathing down our necks, the deep grief of the pandemic and all the loss of life it has caused, ongoing hate and division that feels insurmountable, ongoing racial injustice and oppression, plus a million other deeply discouraging problems - given all this, having hope/peace/joy/love feels like a denial of reality. It feels less like subversion and more like insanity.

And I’m thinking about the grief so many of us feel, the grief road we walk daily. The stages of grief: Denial -> Anger -> Bargaining -> Depression -> Acceptance.

We who follow the Christ are invited onto a path of paradox, to live into many contradictions: contradictions between what we see and what we hope for, but also that contradiction between the tradition’s emphasis on waiting for “someday” and Christ’s insistence that someday is now; the tradition telling us we are waiting for a “savior” and Christ telling us that we are “it” alongside him (“greater things than these” he says we’ll do, and so forth).

How can we, in the same season, the same moment even, be present to both grief and joy, both longing and gratitude, both lament and hope? I don’t have any satisfying answers to this question. But I know I want to find them. I want to get better at living peacefully inside those tensions. And I want to be aware enough of the world around me to do at least some good here. With all this in my mind, I’m creating this year’s Advent series with a robust acknowledgement of these tensions and the paradoxes in which we live a life of faith. I’m facing the stages of grief* - denial and isolation, anger, bargaining, and depression, culminating in acceptance - head on; right alongside the traditional virtues celebrated each week during Advent: hope, peace, joy, and love, culminating in what we perceive as the Gift - God With Us.

I’m using this framework in part to state the obvious: life is a mixed bag. And in part to offer a prayerful start to doing the hard work of keeping faith in the midst of the messy mixed bag, the tension of which takes some emotional maturity to keep company with.

If this is more complexity than you bargained for (lol), no worries; go check out my litanies from 2018, where I take a more simple approach.

Advent 1 (Year B, 2021): Denial and Hope

A note on denial

No stage of the grief process is bad. Each serves its purpose. In the context of grief, Dr. Ross and Dr. Kessler note that the denial stage serves as a necessary survival strategy in the midst of shock and loss, allowing the person’s body and mind time to catch up with the new reality.

I think this also applies to our denial of problems in life - sometimes we need a little time to wrap our heads around things. But trouble starts when we stay in denial and numb ourselves to pain and decline to do anything to help. Trouble also starts when we allow pie-in-the-sky religious hope to insulate us from reality, which I judge to be bad/unhelpful behavior and I think we are reaping the rewards of that now in many areas, as anyone who is paying attention to the problems plaguing the US Church of late can observe. I suspect you Canadian and overseas friends can attest as well.

All that said, here is my litany for week 1 of Advent 2021. It feels like now is not the time for platitudes; so I’m going right in here.


God, we find ourselves with the challenge of living hopefully in a world full of pain.
We have seen how religious hope can become a toxic thing
That numbs us to reality,
Suppresses expressions of grief,
And declines to do anything to create change.
This denial is not what we want to practice

Advent Week 4, Year B: Disruption & consent

This litany is based entirely on the account in Luke 1 of the angel Gabriel’s visitation to young Mary. Mary gives consent to the action of the spirit of God upon her body, to bear the image of God out into the world, and to allow her plans and her life to be utterly disrupted by this work.

There is a moment
When the spinning of the earth
And the twinkling of stars
And the rushing of winds
And all movement
And all buzzing
And all frenzy
Stops….





Advent Week 1 (Year B, 2020): Destruction & Stirring

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With this litany and the Lectionary selections for November 29, 2020, we begin a new Liturgical year. I do try to provide Advent litanies earlier than normal, as I understand clergy need to prepare for these church seasons in advance.

This litany follows closely with the themes presented in the Lectionary selections for Week 1 of Advent, Year B: themes of destruction, and the stirring of the reign of God on the horizon; of shift that are long-awaited and long-watched for.

This year, Advent’s subtle and shadowy themes resonate for me even more profoundly than usual, given the struggles of the year. I can echo the prophet Isaiah more readily this year: “O that you would tear open the heavens and come down!” (Isaiah 64:1). We have felt the metaphors of the darkened sun and moon, the stars falling from the heavens, which Jesus describes in Mark 13, if we are paying attention. The shifts the scriptures describe - when the Son of Man comes in glory, when God’s might comes to save us (Psalm 80:2), when restoration comes (Psalm 80:7) - feel crucial, necessary, imminent.

In this year's Advent series, I'm using this phrase "There is a moment" as an opening line rather than the usual address of God. This is an intentional choice to help place us in the Now/Not Yet into which Advent invites us, and as a way to acknowledge the rumble of longing beneath our current reality. 


There is a moment,
As when fire kindles brushwood
Or heat brings water to a boil (1),
When the character of God is revealed…



Advent Week 1 (Year A): Litany for Sword and Plowshare

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A new Liturgical Year! I love getting started with the hope and longing of Advent. I love the depth that the year's reflective opener supports. Down into the darkness. We plumb the depths for hidden light. 


God, we are exhausted by ourselves.
We’ve been misled and exploited.
We’ve been complicit in exploitation.
We’ve been lulled into becoming part of the problem

Advent Week 2 (Year C): Look Up, There's Beauty

Look, I know week 2 of Advent is usually about peace. But the lectionary passages for the day are so strongly themed with beauty, particularly the Apocryphal passage, that I couldn’t resist. Plus, it’s how we’re interpreting it this year at Peace for our Advent sermon series entitled “Look Up". So, a little beauty in your Advent mix this year.

God, it’s easy for us to get bogged down
In our to-do lists,
The problems we must solve,
The needs we must meet,
The expectations we put upon ourselves,
The crises we must manage --
And forget that beneath everything
There is the hum of beauty.

Beneath dust and decay,
There is a sheen of value.
Beneath disease and distress,
There is a sparkle of wisdom.
Beneath the appearance of death,
There is the glimmer of rebirth.
Beneath the cloak of sorrow and affliction,
There is the endless beauty of the glory from God (1).

Awaken us, oh God, to the beauty beneath,
The beauty that confronts us
With your presence and power,
Your plan and purpose.

We know that by the tender mercy of our God,
The dawn from on high will break upon us,
And the beauty of God will overwhelm our senses.
May we be alert, and looking for it.

Amen

1) Baruch 5:1


Advent Year B: Week 2: Litany for Deep Peace

God, we are longing for a silent night --
For a reprieve
From noise and anxiety and hurry;
For a moment
Of space and time, empty yet full.
Gift us the gift of quiet.

This is the Peace:
Of baby’s breath
Of feathered wing
Of rustling leaf
Of sphere’s turn
Of light beam.

The heavenly peace in which we long to rest
To sweetly sleep
In safety and freedom
In certainty and repose.

We can smell the peace
Coming on the wind.
We can feel the peace
Arriving with the morning.
We can taste the peace
In the bread and cup.

We look in your direction, God
The Place from which peace comes;
For you are its Author and the home of its Prince,
And in your peace we dwell.

Amen

Litany for Being of Good Cheer

(See John chapter 16)

God, some of us are bombarded with messages
That tell us we should never feel sad -
We should ignore pain or cover it up.
Some of us are bombarded with messages
That tell us we should only feel sad -
We should give up hope altogether.

We are grateful for your balanced view,
and for your example
Of acknowledging people’s pain and darkness
And companionably entering into it with them;
Of letting death think it won for a hot minute
Then BOOM: resurrection!

Death overcome.
Grief turned to joy.
Weeping turned to laughter.
Pain and travail: a child is born.

Help us to live as faithful Grievers
Of whatever anguish we encounter or experience,
Who are willing to walk among despair.
And help us to live as faithful Hopers:
Courageous People of Good Cheer
Who are certain of our impending joy.

Amen

Being of good cheer is a thing that Jesus says we should do, or be, as it were. At least, the King James translates it that way. Other more contemporary translations give the line as “take courage” or “take heart.” I’m naturally a suspicious, somewhat cynical, glass-half-empty sort of individual; being of good cheer is not really my thing. But this line comes at the tail end of a chapter, John 16, in which Jesus is being really honest with his followers about what it’s going to be like for them to live in the tension of the time between when he leaves and when he comes again. The tension of waiting. The tension, it occurs to me, of Advent.

See, I’m about done with Christmas Cheer by now. Kids are dying in Syria and Yemen, and Standing Rock still isn’t over, and bombings and cancer and melting polar ice caps, and people around the world are grieving a million different losses and hurts. And if you ask me to ignore that and just sing songs and spread cheer I’m probably going to tune you out. I don’t see Jesus ignoring darkness or pain, and I pray we can have the courage to follow his example, roll up our sleeves and be about healing and peacemaking.

The part of the chapter that’s most hopeful to my cynical self is this: Jesus doesn’t sugar coat anything. He doesn’t say, “oh things are going to come up roses for the next few dozen centuries while I’m doing my thing in heaven.” He doesn’t omit the fact that we will experience grief and loss; “you will grieve,” he says baldly, “but your grief will turn to joy” (John 16:20).*

Instead he gives us this invitation to enter into the darkness of grief and pain - an act in itself of hope and faith - so that we may learn to experience joy. It is both permission and a paradox: this becomes that, but only if we stop faking the one and start doing the other. It’s a place we get to lend our weight to help “bend the arc of justice” as MLK famously said, by becoming willing to see and feel the pain around us, and to work transform it in light of Christ’s example.

In this world you’ll have trouble, says Jesus; but be of good cheer because I have overcome the world and you are free to live as though I have even though the evidence you see around you contradicts me. Part of the tension of Advent is this: how to both grieve authentically and be of good cheer. Always the tension, always the paradox of faith, the waiting that stretches our boundaries. I like Christmas Cheer better this way, with salt alongside light, with real-life darkness to illuminate.

 

*This passage is just another one of the myriad reasons I think grieving is important work, not to be shirked.

Advent Week 3: Litany for Annunciation

Annunciation is an old Christian-y word. It basically just means “announcement” but refers specifically to a particular divine announcement as recounted in Luke 1, when the angel Gabriel announces to the virgin Mary that she would bear the Christ child. After hearing this news Mary gives her beautiful Magnificat, which is one of our Lectionary texts for this Sunday and begins with the line,“My soul magnifies the Lord.”

This week’s Advent litany contains pieces and ideas from several of the Lectionary passages for week 3 (year A) of Advent, hence all the notations. Not included in this week's texts is the angel's strong admonition to Mary: "Do not be afraid!" Yet it echoes in this week's themes. Feel free to omit the notations when projecting or printing this litany. The texts can be found here.

If you or your church are using this Advent series this year, please drop me a line to let me know how its going.


My soul magnifies the Lord.
My spirit rejoices in God my Savior.
For God has looked with favor on the lowly,
The Mighty One has done great things for me. (1)

Until the coming of the Lord,
Be patient, beloved.(2)
His coming has been announced to us.
Be patient, beloved.
He brings justice for the oppressed; (3)
Be patient, beloved.
And gives food to the hungry.
Be patient, beloved.
Blind eyes will be opened, and deaf ears unstopped (4,5).
Be patient, beloved.
He gives good news to the poor (5)
Be patient, beloved.
He scatters the proud and powerful (6)
Be patient, beloved.

To those who are fearful:
Be strong; do not fear! (7)
Strengthen your hearts (8)
Be strong; do not fear!
Strengthen weak hands and feeble knees (9)
Be strong; do not fear!

The Lord will reign forever.
Praise the Lord! (10)

Amen
 


(1) From Luke 1: 46-49
(2) James 5:7
(3) Psalm 146:7
(4) Isaiah 35:5,
(5) Matthew 11:5
(6) Luke 1:51,52
(7) Isaiah 35:4
(8) James 5:8
(9) Isaiah 35:3
(10) Psalm 146:10

 

Litany for Christmas Eve

Creator God, you opened up the heavens and sent part of yourself down in human form.  He was, and is

Immanuel, God-With-Us

You sent your Angel to speak to Mary and Joseph, that she would conceive a miracle child, the Son of God; and that Joseph should take Mary as his wife, and name the child

Immanuel, God-With-Us

This is Jesus Christ, who was born in a stable and laid in a manger, whose life was Spirit-filled and blameless, who healed the sick and opened his arms to sinners, took upon himself the sins of all humankind, was crucified, died, and is risen.  

Blessed be Immanuel, God-With-Us

This Jesus lives, and intercedes for his people at the right hand of the Father-God, and sent his Holy Spirit to remain with us.

Blessed be Holy Spirit, and blessed be Immanuel, God-With-Us

We celebrate and give thanks for Christ’s birth, life, death, and resurrection, and we anticipate his return.  

May your power be perfected in us, may we be a testament to your Great Love, and may our lives reflect your coming Kingdom, Immanuel, God-With-Us.

Amen