Ash Wednesday (Year C, 2022): Litany for Reconciling to God

March 1, 2022 Fran Pratt

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See also Litany for Ash Wednesday (2016)

This Ash Wednesday, we find ourselves in the midst of yet another tricky, dangerous global situation. It’s nothing new. There’s always a war somewhere. I began writing litanies in 2013 because I couldn’t find congregational prayers that addressed the war in Syria. I’ve written litanies about wars and tragedies more than just about anything else. Par for the course. I wish I could stop helping people pray about war (not whining, just saying).

But I can’t. It’s here and we need to keep consciously aligning (reconciling) ourselves with God about it. So we keep praying, and I keep writing.

Still, when the Psalmist pleads with God to “Have mercy on me!” we feel that in a different way from the brink of major global conflict, don’t we? Our nearness to dust, to death, is that much more in our awareness.

When St. Paul entreats us to “On behalf of Christ, be reconciled to God!” we can pray that same intention: Russian aggressors, be reconciled to God! Heads of state, be reconciled to God! Military leaders, be reconciled to God! Arms manufacturers, be reconciled to God! And so on.

So this year, we start our Lenten practice with this intention, and we commit to buckling down and praying through the storm of war and bloodshed, and doing as much justice and mercy as we can; and over and over, reconciling ourselves to God within us.

God, on this Ash Wednesday, the beginning of the Lenten season, we seek to reconcile ourselves to you .
We want the whole earth to be aligned with your goodness,
Such that all violence and war ceases,
All the needy are nourished and cared-for,
All oppression ends,
And every person is filled with joy and gladness ….

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Easter 7, Year B (2021): Litany for Straddling the Worlds

May 10, 2021 Fran Pratt

In this week's text from John 17, Jesus is praying for his people. The reading seems like he's praying for his own specific group with whom he's spent the last several years leading up to the crucifixion. But we receive this insider glimpse into his mind - how he thinks about these people he loves, the responsibility he feels for their growth and well-being. This prayer is pastoral, but it's also... familial. Like, brotherly: 'listen pops I tried really hard to keep the kids out of trouble...'

There's also an aspect of it that feels sortof like a personal pep-talk - Jesus knows what's coming will be hard, but he's come this far and he's gearing up for the next phase, cataloguing his successes and mourning his losses (Judas). He leans hard on themes of unity, Oneness, and of belonging, not to paradigms of the world but to the paradigm of Heaven.

I find myself in deep gratitude for this peek into the cry of Jesus’ heart today; how human it is, how vulnerable. We see him, not as a victor (yet), but as a human person on the cusp of literal crucible. I resonate with this Jesus, and I love him - the one who goes to suffering with his beloveds on his mind. And I like to think that when he prayed for them he prayed for me.

Also, I’m seeing how Jesus is praying them right into a new world, a new way of being. And I echo those prayers for protection, for help, for Oneness, for living with one foot in heaven and the other navigating life on earth, straddling two worlds.

God, as Jesus prays for his group of beloved friends,
We pray for ourselves and each other:
Protect us, God (1);
Bring us to an understanding of Oneness;
Make our joy complete (2);
Fill us with truth (3)….

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Easter 6, Year B (2021): Litany for Minding Our Own Business

May 5, 2021 Fran Pratt

This litany draws from this week's Lectionary. Here is the one from 2018 if you care to use it.

A major lesson for me over the last few years has been around themes of minding my own business, managing my mind, and refraining from trying to "fix" or change other people. I am the only person whose mind I can change. My job is to do my own spiritual work and the work that the Spirit puts before me to do. My job is to love unconditionally and to forgive everything. By healing myself I heal the world.

This is both liberating AND a hard habit to break. Especially if, like me, you were raised to engage in Christian culture wars, to "win" (arguments, victories, souls, etc.), to be right and righteous, to "defend the faith." But the more I look at the life of Jesus, and listen to the promptings of the Spirit within me, the more deeply I understand the non-defensive, non-judgmental posture of the Christ. I think of him referring to the Pharisees as "white-washed tombs," so focused on the behaviors of other people and disregarding the state of their own hearts. He went to a whole death non-defensively, and got up preaching peace and forgiveness. Imagine it.

God, everything you give,
You give freely.
You make room for everyone who wants into your community,
Everyone who wants to abide in love …

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Easter 4, Year B (2021): Litany for Love in Action

April 20, 2021 Fran Pratt

Here is the litany I wrote for the last cycle, Year B, Easter Week 4: Litany for the Good Shepherd

For Easter Week 4 Year B in 2018, my litany focused on John 10, the “I am the Good Shepherd” passage. This year I’m leaning on the Lectionary Epistle, 1 John 3.

God, we know that if we say we love you
And neglect to love our neighbors,
Our words are empty
And our faith is practically useless …

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Easter 3, (Year B 2021): Litany for Peace Be With You

April 13, 2021 Fran Pratt

I find that, occasionally, it makes sense to offer a prayer or liturgy with a simple refrain. It offers a place to mentally land for a few moments, especially in a litany dealing with heavy topics. This week, given the news, feels like one of those weeks. Also, sometimes we need to say a thing aloud a bunch of times to get it into our thick skulls :)

Sunday I preached a sermon about inner peace being an inside job and a choice that we get to make out of our free will about whether to take Christ up on the invitation into let "Peace be with you" regardless of what's happening around us.

And then we are confronted with news of more killings, more injustice, more police violence. (RIP Duante Wright, Lord have mercy.)

I even got news from my best friend that she is suddenly in hospital having emergency surgery.

Bad news is another opportunity for me to practice this lesson. To practice the Peace Within (John 20: 19) regardless of how the world, events, other people, etc are behaving or feeling.

I'm reminded of the hymn lyrics: "Thou wilt keep [them] in perfect peace / whose mind is stayed on Thee."

And I'm convinced that keeping that inner peace fire stoked, we are able to access more empathy, more compassion, and more right action. When we are not spinning our wheels in worry, anxiety, and emotional turbulence (here is the growth edge for me) we are better problem solvers and justice-doers. Today I'm even more sure that Inner Peace is an important Fulcrum of Transformation.

This is difficult spiritual work. Inner peace is not apathy. It's a radical restructuring of our way of being in the world.

We hear the voice of Christ speaking:
Peace be with you (1).
Right now these words seem impossible, mind-boggling,
Even, at times, annoying….

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Easter 2 (Year B 2021): Litany for Our Mission

April 6, 2021 Fran Pratt

Helloooooo! This is me, back in real time after my Lenten rest. Thank you all for your prayers, and thanks and welcome to new patrons who have come on board during that time. I offer this litany today with renewed strength.

This week’s Lectionary gospel selection is one of my absolute favorites in scripture, second only to the Beatitudes. In John 20, Jesus, freshly risen from a tomb preceded by unimaginable trauma, speaks some of the most revolutionary and radical ideas of his career. I rarely preach a sermon or give a talk without mentioning them. In fact, I was assigned this weekend to preach at my church and when I discovered that this was the text I got a shiver of rightness. I honestly can’t get over this account of Jesus’ statements.

He does 3 radical, amazing, mind-bending things in this passage:

1) He speaks peace, like a magic word, like a balm, like a miracle, to the disciples as they cower in fear in a locked room. “Peace be with you” he says. Which is even more crazy when you consider all the things he did NOT say in this moment. Wow.

2) He breathes on them saying, “receive the holy spirit.” What? Just like that? Breathe it in? It was right here all along like the air? Whoooooosh and there you have it. Everything you ever needed.

3) He tells them that if they “forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” …. Wait like, us? Like we are the ones who have this power? Not just you, not just God?

In this moment, the disciples are given access to all the power in the world: the power of peace, the power of the Spirit, and the power of forgiveness. This moment tells me everything I need to know about how to live a life of following Jesus and what I am to embody and spread: peace, spriit, forgiveness. Three fulcrums of transformation. And they are presented so briefly here that we might miss them if we aren’t looking for them.

Look, go back and read and contemplate it. I hope it will give you chills like it gives me every time.

God we lay hold of the power you have shared with us
The Peace Christ speaks out over us
The Spirit Christ breathes upon us
The Forgiveness Christ invites us to spread ….

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Easter Year B 2021: Litany for Easter People

March 30, 2021 Fran Pratt

Just as we have been finding some solace and acceptance of the cycles of nature, of death > burial > resurrection during Lent, it strikes me that we must also acknowledge what has been completed - those cycles we need no longer participate in if we believe that the Christ completed them fully in his work here on the earth in the Resurrection.

I’m thinking here of cycles of shame perpetuating harm, trauma perpetuating violence, detrimental self-sacrifice perpetuating disempowerment, and the like.

In particular, I and so many people raised in a similar religious paradigm as I was, were taught that self-sacrifice and service to others was *the way* to live righteously; and I have witnessed the harmful fruit of that teaching in my own life and others’. Many of us sacrificed and served ourselves right out of any authentic identity or empowerment, self-confidence or self-esteem. Especially if we were women.

If we believe that Jesus came to love humanity, aren’t we part of humanity too, and deserving of that love? If we believe that Jesus came to offer “salvation” to humanity (however you interpret that - there are so many ways), aren’t you and I part of that humanity in receipt of salvation? If we believe that Jesus made the “ultimate sacrifice” why do we keep on thinking we need to do more sacrificing? If that work is complete, why do we not live as though it is?

Notice I’m offering questions. Not answers. This is where my head is as I ponder this week’s account of the resurrection of Christ, and as I enter into this more celebratory and joyful season, seeking to integrate the lessons of Lent along with the hope and joy of resurrection.

God, we are witnesses of what Christ has done (1)

Empowered by the Holy Spirit,

He went about doing good and healing all who were oppressed (2);

And You, God, were with him in every moment.

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Palm Sunday, Year B (2021): Litany for the Humble Way

March 23, 2021 Fran Pratt

In Jesus, all of our ideas about glory, royalty, exclusivity, and honor get up-ended. People project all kinds of notions onto him, and he just proceeds with his work healing and preaching his message.

One minute (in last week’s text) he’s talking about how it's time for him to be “glorified” - when what he means is not exactly our ideal glory: death. As opposed to, say, winning military battles or wearing fancy priest robes. And the next minute (in this week’s Palm Sunday text) he’s playing the people’s game, riding into the city on an unbroke donkey. I can imagine him sortof shrugging like, “guess we’re doing this now.”

See, based on his actions here I don’t get the idea that he feels like he needs to be worshipped. He’s trailed by a crowd due to the fact that he’s just raised Lazarus from the dead* but he’s not letting it go to his head or calling attention to himself. He chooses the most lowly of pack animals. He seems happy with paltry palm fronds for offerings. His ego doesn’t require trumpets. He’s the most willing to get down and dirty with lonely and sick people in the streets and byways. I hear his main message as “God’s community is right here for you to join up with” and not “worship me I’m the king of the world.”

And I wonder how often we are getting this wrong: thinking Jesus needs to be put on a pedestal and worshipped rather than learned from and followed. I wonder how often we are that crowd, projecting our need for a loud and rowdy to-do onto Jesus, rather than plugging into the new way of being that he’s embodying and trying to help us wake up to.

God, we witness Christ in the scriptures
Embodying healing love,
Preaching the nearness of God,
Walking along the Path of Peace….

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Lent 5, Year B 2021: Litany for Embracing Change

March 16, 2021 Fran Pratt

In this week’s gospel text from John 12, Jesus shares the metaphor of the seed undergoing burial in the ground and death - death of its season of existence as a seed - so that it might become the “glorified” version of itself: the full grown wheat plant that bears fruit for nourishment. The “fruit” being more wheat seeds, and so the cycle continues. The wheat is continually undergoing transformation from one state of being to another: seed, sprout, seedling, mature plant, seed..

Jesus says that he must pass through this similar experience, which he then allows his physical body to undergo: the “seed” of his physical body, he says, must be buried so that it can be transformed into a more glorious state and make way for more cycles. He tells us that this is the nature of things on earth: change, transformation, cycles, rhythms. To resist this is to resist life, and he says as much in verse 25: “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.”

We participate in eternity by our non-resistant participation in these divine rhythms. We become immortal by not resisting death. What a paradox, hey!

The Psalmist prays to be changed - to be cleansed, washed, purged, transformed, and to be made more fundamentally joyful (Psalm 51:7,8). They pray for their old patterns to die and be replaced: “Create in me a clean heart, and put a new and right spirit within me.”

Lent is our opportunity to create the intention of embracing the death that is naturally part of change and transformation. By embracing change, we embrace death, and by embracing death we embrace life.

God, we behold the cycles of nature,
Understanding that change is the constant -
The release of the old to make way for the new,
The acceptance of death to make way for new life….

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Lent 4, Year B 2021: Litany for Alignment with Christ

March 9, 2021 Fran Pratt

In Jesus’ late-night conversation with Nicodemus we receive John’s famous (and much-romanticized (1) ) remembrance of Jesus’ words: “For God so loved the world that God gave God’s only son, so that everyone who believes in him may not perish but may have eternal life.” They beg the question: what does it mean to “believe in him”?

Professor Samuel Cruz of UTS says this:

“ It is therefore necessary to ask some pertinent questions of him and/or this gospel lesson: What does believing in him (Jesus) mean? Why did Jesus need to come into the world? Was it because of sin? If indeed Jesus came to the world to save it from sin, what kind of sin? For John, sin seems to be concrete and structural (that is injustice, hate, lack of mercy, etc.) rather than individualistic….Therefore, for John, believing in Jesus has more to do with what people believe regarding evil, hate, exploitation, and injustice rather an esoteric “religious” conversion.”

I have left writing this installment of this year’s lent series until last, precisely because this verse, over-simplified and over-romanticized, gives such trouble to the modern reader, especially one who has begun any sort of deconstruction from dogmatic or superficial theological interpretation. But Professor Cruz’s words give me hope that we might be able to figure out what it means to truly believe in Christ, to align ourselves with his values, to take up his mission and purpose, to accept his invitation into a new way of being in the world that then becomes ours too. Hope that we might be able, in Western Christianity, to go beyond a flippant or surface-level reading of this passage and allow it to lead us to our true selves, re-creating the world as we go.

God, here in this Lenten season, we slough off all that distracts us,
All that doesn’t serve heaven’s cause,
All that is not aligned with the highest good,
All that keeps us from becoming our truest selves:
Inheritors of the riches of God’s grace,
Adopted and beloved siblings with Christ…

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Lent 3, Year B 2021: Litany for the Inner Sanctuary

March 2, 2021 Fran Pratt

When Christ turned over the tables of the sellers and money-changers in the temple, he declared that productivity culture has no business in the inner sanctuary of God. God is not about consumption or production. The inner life is a closed-loop: we are divinely resourced and divinely Allowed. We can turn our attention away from pressure to Do, and Produce, and toward the opportunity to Rest, Be, Dwell. There is nothing to prove, nothing to win, nothing to achieve, nothing to earn. All we need has been achieved for us. Cycles of sacrifice ended with Christ’s work - he completed them and we no longer need to play them out.

This theme also comes to us in the Exodus passage. The people are instructed to observe a Sabbath, to remember it, and “keep it holy.” One day out of every seven is reserved for rest and resistance to productivity culture, resistance to exhaustion, to remind them (and us) that our worth is not our work. Even resting, accomplishing nothing, producing nothing, only receiving and allowing, we are worthy, beloved, whole.

This doesn’t mean we don’t participate in economies and systems while we are here on earth. It means we don’t identify ourselves with them. They are not us. Our work, our doing, is not us. And it means that the Inner Sanctuary is always available to us - the place of rest and peace, of acceptance and being.

God, we feel the pull of the Inner Sanctuary
We are drawn in by your love and beauty,
Into the welcome and peace of Spirit.
The true temple, the dwelling place of God, is within us …

Lent 2, Year B 2021: Litany for Lenten Cycles

February 23, 2021 Fran Pratt

I’m a firm believer that Lent, practiced consciously, is a guardrail against spiritual bypassing. The regular observance of seasons of austerity, lament, and penance, which we Christians get in Lent and Advent, guide us to enter into aspects of the human experience we’d rather not endure.

Other spiritual traditions have similar seasons: Jews have Yom Kippur; Muslims have Ramadan; Hindus have Navaratri; and so forth. These rhythms keep us pain-avoidant human beings honest: they take us into the shadow so that we have an opportunity to alchemize - or if you prefer a Christianese word: redeem - what we find there: the uncomfortable feelings, the limiting beliefs, patterns of harm, the losses we didn’t have time to grieve, traumas we didn’t have resources to heal before. These seasons offer us the opportunity to make meaning of the human condition and to accept it as it is, to accept ourselves as we are. In Lent we are invited to stop judging our pain and instead feel it and allow it to teach us. It is part of a cycle: we don’t stay in Lent forever. Death comes, and then Resurrection. Weeping comes in the soul’s night, then joy in the morning. We sow in tears, we reap in joy. If we never accept the rhythm of sowing in tears, we have little appreciation, much less gratitude, for joy. We know light by its contrast to darkness.

In Western culture we make very little space for weakness, pain, mourning, lament, sadness. We are taught early on that excessive feeling that doesn’t fall in the category of anger or excitement is unwelcome, and that sadness is a pathology. But the rhythms of the Christian faith tradition offer a different paradigm: one that welcomes the mourner, blesses the weak, and gives space and voice to lament. It assigns value to loneliness and suffering even as it assures us that we are never alone in suffering.

Jesus heading out to the desert wilderness for a period of solitude and austerity sets the precedent for Lenten practice. Jesus accepts all parts of human experience, entering into the full spectrum of emotion. He rejects no parts of the whole.

In week 2 of Lent, Year B, we are invited along with the disciples to “deny” ourselves, take up the instrument of our suffering, and follow him into the totality of embodied adventure, and to do this willingly, without judgement or resistance, trusting that the way out is the way through.

God, our culture teaches us to avoid pain, And to suppress emotion; But in the wisdom tradition that Christ practiced, We find space for pain, emotion, and much more.

Lent 1, Year B, 2021: Litany for the Wilderness

February 16, 2021 Fran Pratt

Oh! Here’s the Baptism account I was telling you about last week! Right here for us all to contemplate again. Jesus is baptized, then heads out to the desert to take care of some inner work. There aren’t but 2 sentences dedicated to Mark’s description of Jesus going to the desert. Matthew and Luke give Jesus in the desert more airtime, noting that he fasted and prayed in the desert, but Mark only stresses the point that he was tempted by Satan and cared for by angels. John (the non-synoptic one) doesn’t mention any of this at all.

(Aside: So, 2 out of 4 gospels give us THE WHOLE SEASON OF LENT? I find this funny; you’d think all four gospels would need to agree in order to justify creating a *whole liturgical season.*)

The Catholic Vatican Council II identifies two central elements of the season of Lent:

Baptism: either recalling it or preparing to undergo it
Penance

In other words the spirit of the season, as they imagine it, is that it is an extended ritual of purification and preparation. Which, as I mentioned last week, all wisdom traditions (that I know of) contain.

We wash ourselves, and then we let the desert dry us off. That arid, sandy ground; empty, nowhere for longing to hide. So dry and desperate it cracks open.

Jesus went out to the desert wilderness; but in my experience, the desert often comes to us. And the desert is what has my attention just now. I am thinking of that solitary expanse. The harshness of it, but also the beauty. I am thinking of how resonant Jesus’ expedition there is to me just now; Mark says the “Spirit drove him” there (NRSV). I am thinking of the circumstances in my own life that drive me to someplace bleak and essential, where the only thing for me to focus on is my own longing, my own thirst. And where I must overcome the temptation to resort to *any old thing* to relieve me of the discomfort of existing there.

When the waters of my baptism have evaporated off me, I recall them with yearning. Yet. When I’m dry as dust, and I am distilled down to my essence, there comes an opportunity for new clarity. The desert can teach me why I’m on this journey anyway.

And here is our invitation: to accept the desert. To not go the long way ‘round. To experience it and feel it - the hunger and the cold and the scorching sun and the desperate thirst - and allow it to show us who we are, and to prepare us for the real work we are here to do.

God, as Christ goes out into the wilderness
To experience solitude
To refrain from distraction,
To be tempted to escape discomfort;
So we find ourselves, at times, in a similar place:
Whether we chose to go there or not….

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Easter 7 (Year A, Ascension Sunday): Litany for the In-Between

May 27, 2020 Fran Pratt

This litany follows the Lectionary readings for the last Sunday before Pentecost, Year A; in particular the account of Christ’s ascension in Acts 1 and his promise of the Spirit as Comforter and Guide. As we live inside this liminal space of Now and Not Yet, of Christ-has-come-and-is-coming from within us, we pray...

Christ, we imagine those first moments after your ascension into heaven
Leaving the disciples behind.
We can imagine and feel their confusion, their sense of loss -
Their loneliness (1).

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Easter 6 (Year A): Litany for The Way Through

May 27, 2020 Fran Pratt

Only 2 more Sundays in the season of Easter. Then Pentecost. Then ordinary time. In our small community here on the outskirts of the Austin Metro area, we have a family experiencing a tragic loss. This in the midst of a global pandemic and the accompanying upheaval and uncertainty. And the pandemic is overlaid atop ongoing systemic racial injustice, as we mourn the murders of Ahmaud Arbery, Breonna Taylor, and the countless other Black people who have been lynched in this country.

The Easter season is about resurrection while we are walking through a time of unveiling, and among families experiencing death. As it so often does, the Lectionary prompts me to reflect on the Now in light of its account and what wisdom I can glean from it. How to reconcile?

“In him we live and move and have our being,” the author of Acts quotes Paul as saying. “God has listened…[and] given heed to the words of my prayer,” says the Psalmist. “I will not leave you orphaned,” says the Christ in John 14.

Here’s a prayer for us as we navigate this dissonance: the ever-present love of God alongside the pains, traumas, and losses we inevitably experience in this life.

God, we are tested.
We are tried as silver is tried.
We are never guaranteed physical safety.
We know that with love comes risk of loss.

Easter 5 (Year A 2020): Litany for the Divine Within

May 7, 2020 Fran Pratt

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Here in John 14, this week's Lectionary Gospel, we get a scene in which Jesus is winding down his pre-death-and-resurrection ministry, and it seems like he’s really sowing into his disciples. He’s sharing lesson after lesson, trying to help them understand what’s coming, where he’s going, the implications of it. He says a chapter or two earlier that his “soul is troubled” (John 12:27) and I can feel his edge here. I imagine him earnest but resigned. And he opens this soliloquy by saying “do not let your hearts be troubled;” his tone exhorting, encouraging. He affirms his Divinity as well as theirs, telling them that what he has, they share in. His resources are shared with them. His connection to God. His innate knowing of “the way” can be theirs too.

God, as Christ is teaching us, we have your essence within us.
The Divine is within Christ (1)
Christ is within us (2),
And so The Divine is within us.

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Easter 4 (Year A 2020): Litany for the Gate

April 29, 2020 Fran Pratt

I’m prepping a sermon on this passage from John 10 this week, and lots of themes are presenting themselves to me, particularly as I read the other Lectionary passages. Christ as gate. Christ as Shepherd. Christ as Suffering Servant. Christ as “Guardian of your souls” (1 Peter 2:25).

I’m very taken with Christ’s I AM statement: I am the gate. Ive heard this text preached many times as though Christ is the one who guards the flock and keeps them safe inside the confines of their pen, their spiritual home, their expectations and norms. Safe from heretics and marauders of the faith. But I’m seeing it now as a pathway that leads to journey, adventure, growth, learning, trial and error, uncertainty, and a broader experience of the world.

Christ, as you taught us in the holy scriptures
You are the gate
That leads us to green pastures.
You are the gate
That opens up to still waters…

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Easter 3 (Year A 2020): Litany for Walking with Christ

April 22, 2020 Fran Pratt

Here’s a litany to go along with the Lectionary passage for the 3rd Sunday in Easter, from the gospel of Luke. The Road to Emmaus is one of those few cherished post-resurrection interactions we get in on. I have another based in this passage from 2016, available here.

God, we journey through our lives, from place to place,
From experience to experience,
Often oblivious to your presence with us,
Though you were there all along…

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Easter 2 (Year A): Litany for Tested Faith

April 15, 2020 Fran Pratt

This passage in John 20 is one of my all-time favorites in scripture. References to it make it into most of the sermons I ever preach. The three things Jesus says here are among (aside from the Sermon on the Mount) the most impactful things he says, at least in my opinion. Peace be with you. Here is the Holy Spirit. Forgive everything. I have been mulling these over for years, and they get stronger and stronger, more radical, more profound. More indicative of how we might live, how we might go on following our traumas, how we might keep the progress of the Kin-dom going.

Here’s a litany to follow along with it, and with the story of the ever-relatable “Doubting Thomas.” I’m hoping it will be helpful to us all as we are tested during this time of COVID-19.

God, we are looking for signs of resurrection everywhere
We need proof.
Like Thomas, who needed to touch and see Christ’s wounds for himself,
We have doubts. …

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Good Friday (Year A): Litany for Love and Suffering

April 7, 2020 Fran Pratt

This litany is based on a reading of the Gospel Lectionary text for Good Friday Year A: John 18:1 - 19:42. I have added the reference to forgiveness, which is found in Luke’s account and not in John’s.

God, we know that some losses are unavoidable,
But they punch us in the gut anyway.
Just like the story of Christ’s crucifixion
Gets us every time. ..

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