Transfiguration Sunday (Year C, 2022): Litany for Spiritual Practice

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See also: “Transfiguration Sunday (Year C): Litany for Impatience” from 2019)

I find it interesting how the timeline goes in the story of Christ’s transfiguration. I notice that he gets transfigured (filled with light) and meets with his guides (Moses and Elijah) while he’s praying alone. Not in a group.

Jesus is in his corner minding his own business attending to his own spiritual work in solitude. And that’s where the transfiguration happens. That’s the place from which the guidance and encouragement comes. From the spiritual practice of prayer, contemplation, silence, solitude.

I meet plenty of people who think I’m totally wrong about spiritual practice. Meaning, spiritual practice that involves stillness, solitude or silence being a path to communion with God. People disagree with me, and that’s fine. The world’s mystics seem to agree, based on their writings. Regardless, I’ll still preach the gospel of the transformative (transfigurative) power of spiritual practice till my body gives out.


God, we set our intention to realize the truth about ourselves:
That we bear your image,
That your Kin-dom is within us,
When we look in a mirror, we see your glory.

Epiphany 6, Transfiguration, Year B (2021): Litany for our Highest Spiritual Selves

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Here is the litany for Transfiguration Sunday, Year B, which I wrote in 2018. I still like it a lot.

I looked up the dictionary definition of transfiguration: "a complete change of form or appearance into a more beautiful or spiritual state" (citation). Over the years I've come to interpret most of the actions and experiences of Christ as invitations. E.g. Jesus resurrects; we are invited into resurrection. Jesus is embodied; we are invited to embrace our embodiment. Jesus heals; we are invited into healing. Jesus is baptized; we are invited into baptism. Jesus undergoes transfiguration; we are invited to undergo transfiguration, etc.

Speaking of baptism, I've also come to understand baptism as a precursor to the transfiguration; almost as though baptism is a ritual signaling our consent to the ongoing process of transfiguration. Every culture has its rituals of symbolic purification in preparation for transformation and higher spiritual awareness. I had never noticed this connection until I started learning more about other spiritual traditions.

This week's gospel text comes from Mark 9. Jesus's baptism is recounted in Mark 1. The life of Christ is full of these kinds of symbols, laced with layers of meaning. Embodiment > purification > transfiguration > death > resurrection > ascension. They are both actual and symbolic, inviting us to perceive our own lives in this multidimensional way.

And here we are at Lent's doorway, with this opportunity to ask ourselves: What rituals of purification do I need to engage in to prepare for and give consent to a higher way of being, a personal transfiguration?

Lent: a time of fasting, preparation, re-focusing. It begins, in the church calendar, with this picture, the example, of what we, too, are to become: the image of Christ shining gloriously, full of embodied light. He is fully become; he is his own true self - even before Good Friday. Even before resurrection. He even tells the disciples that they don’t have to die physically in order to see the kingdom of God come in power (Mark 9:1)! And we are invited to follow that path toward “a complete change of form...into a more spiritual state,” even as we live these homely, challenging lives here on earth.

God, we celebrate the transfiguration of Christ -
Christ, shining gloriously with heaven’s light,
Embodying his True Self, even while on earth.
He is fully Become, fully realized.

Transfiguration Sunday (Year A): Litany for Our Transfiguration

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Divine Love, you are a bright cloud,
A glorious Presence,
You settle your beauty among us,
And we are transfigured

Transfiguration Sunday (Year C): Litany for Impatience

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A number of things are informing this week’s litany. One is the newest climate change news. Another is the UMC General Conference, which I’ve been following intently. And of course there’s the rest of the news in general. So as I read these Lectionary passage for the week, gosh I feel impatient! Ready for justice to be served. Ready for righteousness to prevail. Ready for the earth to be set right. I hear Jesus’ words “You faithless and perverse generation! How long must I be with you and bear with you?!” and I resonate with them. I resonate with that feeling of mixed longing and exasperation that I hear in those words.

This week is Transfiguration Sunday. We pay attention to the similarities between the story of Moses coming down glowing from Mount Sinai (Exodus 34) and of Christ’s transfiguration on the mountain, when he glows with light, and the voice of God from heaven affirms him (Luke 9). The text says that the disciples were “weighed down with sleep,” but somehow they manage to stay awake and glimpse the glory of Christ’s glowing light. And we pray for the courage, patience, and fortitude to stay awake long enough, and for our consciousness to be expanded enough, to see it in our time.



God, we are heavy with sleep,
Struggling for a glimpse of your glory (1).
We are impatiently and desperately waiting
For heaven to come on earth. ..

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Transfiguration Sunday (Year B): Litany for the Whirlwind

The Lectionary readings for Transfiguration Sunday, Year B converge upon the ascension of Elijah the Prophet in a whirlwind, and the Transfiguration of Christ on the mountain with Elijah and Moses, the “law and the prophets”, present. This litany is inspired by those readings and a prayer for us to experience transfiguration, change toward heaven, in the here and now.
 

God, let your kingdom come on earth.
Let the seed of heaven in our hearts
Grow, spread, and bear fruit.
Whether that manifests as miracles
Or as acts of kindness
Let Heaven and Now converge.

Whether or not we get our own whirlwind
Or chariot of fire;
You are still bearing us onward
Into your glorious reality.

Whether or not our own faces radiate sunshine
Or clouds speak from heaven;
You are claiming us,
Naming us beloved.

You are the source of all light,
The source of all love,
The source of all truth,
The source of all life.

In Christ, you shone as the dawn
As the Morningstar
In Christ, your light culminated
And was complete.

We give ourselves readily
To this ascension and transfiguration,
Which you are working in us,
And fills us with radiance.

Amen


 

Transfiguration Sunday: Litany for The Morning Star

Transfiguration Sunday marks the end of the season of Epiphany. The season of Lent follows. Transfiguration Sunday celebrates the day in which Jesus was confirmed by God as divine before the apostles. The Lectionary passages for the day tell the story, as well as its precursor story, that of the transfiguration of Moses in the book of Exodus. In an unexpected appearance, Moses himself is also witness to Jesus' transfiguration as described in Matthew 17.


Jesus, we have seen your majesty (1)
And we are captivated
By the light of your face, shining like the sun
And your clothes, dazzling white. (2)
You are more important than all who came before or after you:
More than Moses, or Elijah;
More than any prophet, priest, or king;
More than any pastor, politician, or world leader.

In you every message is confirmed (3)
Every message of hope
Every message of peace
Every message of reconciliation
The identity and character of God
Made known in the Son (4):
     Reckless forgiveness
     Radical Love.

We will look to you.
We will live by your light
Until the day dawns
And the Morning Star rises in our hearts. (3)

(1) 2 Pet 1:16
(2) Matt 17:2
(3) 2 Pet 1:19
(4) Matt 17:5