Ash Wednesday (Year C, 2022): Litany for Reconciling to God

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See also Litany for Ash Wednesday (2016)

This Ash Wednesday, we find ourselves in the midst of yet another tricky, dangerous global situation. It’s nothing new. There’s always a war somewhere. I began writing litanies in 2013 because I couldn’t find congregational prayers that addressed the war in Syria. I’ve written litanies about wars and tragedies more than just about anything else. Par for the course. I wish I could stop helping people pray about war (not whining, just saying). 

But I can’t. It’s here and we need to keep consciously aligning (reconciling) ourselves with God about it. So we keep praying, and I keep writing. 

Still, when the Psalmist pleads with God to “Have mercy on me!” we feel that in a different way from the brink of major global conflict, don’t we? Our nearness to dust, to death, is that much more in our awareness. 

When St. Paul entreats us to “On behalf of Christ, be reconciled to God!” we can pray that same intention: Russian aggressors, be reconciled to God! Heads of state, be reconciled to God! Military leaders, be reconciled to God! Arms manufacturers, be reconciled to God! And so on. 

So this year, we start our Lenten practice with this intention, and we commit to buckling down and praying through the storm of war and bloodshed, and doing as much justice and mercy as we can; and over and over, reconciling ourselves to God within us. 

God, on this Ash Wednesday, the beginning of the Lenten season, we seek to reconcile ourselves to you .
We want the whole earth to be aligned with your goodness, 
Such that all violence and war ceases, 
All the needy are nourished and cared-for,
All oppression ends,
And every person is filled with joy and gladness ….


Transfiguration Sunday (Year C, 2022): Litany for Spiritual Practice

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See also: “Transfiguration Sunday (Year C): Litany for Impatience” from 2019)

I find it interesting how the timeline goes in the story of Christ’s transfiguration. I notice that he gets transfigured (filled with light) and meets with his guides (Moses and Elijah) while he’s praying alone. Not in a group.

Jesus is in his corner minding his own business attending to his own spiritual work in solitude. And that’s where the transfiguration happens. That’s the place from which the guidance and encouragement comes. From the spiritual practice of prayer, contemplation, silence, solitude.

I meet plenty of people who think I’m totally wrong about spiritual practice. Meaning, spiritual practice that involves stillness, solitude or silence being a path to communion with God. People disagree with me, and that’s fine. The world’s mystics seem to agree, based on their writings. Regardless, I’ll still preach the gospel of the transformative (transfigurative) power of spiritual practice till my body gives out.


God, we set our intention to realize the truth about ourselves:
That we bear your image,
That your Kin-dom is within us,
When we look in a mirror, we see your glory.

Epiphany 6 (Year C, 2022): Litany for the Blessing of God

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This litany is based primarily in this week’s Lectionary Gospel reading from Luke 6, but I’m also exploring some of the ways God’s reputation has been besmirched and misinterpreted by the global church; and how we might come to the Divine freshly, using the lens of Luke’s beatitudes to get a better picture. 

If this particular litany isn’t finding resonance for your Sunday plans, see also (search in Patreon) “Litany for Loving Kinship” from 2019. 

I want to offer a reminder: when we pray these prayers aloud together, yes, we are doing congregational liturgy. But we are also doing a form of interactive sacred art. We are embodying a poem with our voices. So read with heart and gusto! We aren’t robots who speak in a monotone - we are artists making the work of the people!




God, we have heard about the goodness you extend to all humanity. 
The rumor is: you are Love. 
But a lot of what we’ve heard from other humans has been unclear on that, 
Instead ascribing human ego to you. 
So we are searching for the Real You, 
And getting real about ourselves in the process.


Epiphany 5 (Year C, 2022): Litany for Trying Again

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If you need some encouragement, this one's for you. 

This week I’m thinking about Isaiah in his vision; he sees himself standing before God, with God looking very terrifying and judgey, and he says, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!"

And with an almost-magical touch of a burning coal, an angel restores Isaiah’s self-concept. The story Isaiah is telling about himself, about his unworthiness, is revised in an instant. He can see himself as belonging there in the presence of glory.

I’m thinking also of the exhausted fishermen in Luke 5, who have worked all night for nothing. No fish. No success. Their work has been a failure and they are beleaguered and disheartened.

And then, with an almost-magical word, Jesus invites them to try again. Try again at the thing you’ve already been failing at all night long! So they gather their last energy for one more try, and cast the nets again. And suddenly the story of the night of failure is revised. The fishermen can see themselves in light of success and blessing.

I wonder how many of us are in need of a new self-concept. Or in need of a bit of encouragement to give it one more try.

I know, it’s been hard. We’re beat down. So many of our efforts have failed. We have come to see ourselves as unworthy. We feel we don’t fit in with the glory all around us. And our pockets are empty at the end of long work.

May the burning coal touch your lips, revising the stories you tell about yourself.

May Christ’s word of encouragement touch your discouraged mind, giving you the strength to start again, to try again, and to embrace a new story of hope.


God, we have been through some difficult years.
We are weary after a long night’s work (1)
And worried about coming up empty-handed.
Our failures have etched themselves deep in our souls (2),
Leading us to believe we aren’t worthy of your company.
We are in need of a new story, a more true identity.

Epiphany 4 (Year C, 2022): Litany for Conduits of Love

In this week’s gospel reading from Luke 4, Jesus is speaking some hard truths that his audience doesn’t like to hear and it nearly gets him thrown off a cliff. And what is this message that is so offends the tender ears of his listeners? Simply put: you. aren’t. special. 

Mmm, they do not want to hear that Israel isn’t the primary (read: only) beneficiary of God’s love. They don’t want to hear that God healed a Syrian and fed a Sidonite while Israelites ailed and hungered. God is supposed to be their very own pet god, working solely on their behalf. 

And Jesus, as ever, points out instead the boundlessness of God’s love and regard, for humans of all nationalities. Not just Israelite Jews. And not just American Christians, either. 

Jesus is breathing fire here, and it is the fire of unconditional love. May we learn how to channel it too! Even though it might make the gatekeepers mad. 

(I’ve included elements from the other readings in this week’s Lectionary selection in this litany as well.)



God, we are working on knowing that you’re within us. 
We’re getting better at working with the power you share with us. 
Your power and energy are unlimited, 
But our humanity is a finite container;
So instead of being containers, 
We’re learning to be like pipes - conduits of love. 


Epiphany 3 (Year C, 2022): Litany for How Not to Quit

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I chuckled at Jesus’ lil mic drop moment in this week’s gospel of Luke 4. He stands up, reads a brief passage from Isaiah, hands the scroll back, sits down and says “this scripture has been fulfilled in your hearing.” I’m it, y’all. It’s me and it’s happening here and now. I feel a little sass from him here and I like it.

He’s “proclaiming release to the captives and recovery of sight to the blind, to let the oppressed go free… the year of the Lord's favor." A big deal. A strong statement - a MANIFESTO! - and one that threatens to topple all the power systems of his day.

And I’m thinking, if we were to proclaim these things with as much confidence here in our own time and place, what systems would topple? The prison-industrial complex? The medical-industrial complex? Capitalism’s hierarchy of haves and have-nots?...

My thinking is: they killed Jesus because they knew he was serious. He was working for a large-scale power shift and toppling of hierarchies. They thought killing the head would stop the beast, but SURPRISE WE’RE STILL HERE. Of course, lots of people interpret this differently than I do.

So I wonder, how do we go all in for this liberation manifesto as imagined by Isaiah and embraced by the Christ? How can we put our money and time and action where our mouth is? And, knowing that the powers that be won’t like it… that even our own religious systems and hierarchies won’t like it, that we will face ongoing resistance and a long, uphill battle?

Further, how can we partner with and serve people of faith who have already been doing this long uphill, resistance-laden work for centuries? Like the Rev. Dr. King whom we celebrated in the US this week, and so many other civil rights activists and other advocates doing long work?

I hope in 2022 we are not just thinking about this but actually doing it.


God, we are waking up to ways we have been complacent with Christ’s vision.
When he said, “I’m here to free captives,
Heal broken systems and wake up oblivious people,
Dismantle oppression in all forms,”
We believe he meant it.
And we hear the invitation to participate.

New Year’s Day (2022): Litany for Fresh Purpose

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Hello friends! This is the last litany I'll write in 2021! I'm sharing it now in case it might assist you in your plans for the next couple of weeks. I'll be going dark and resting from writing for a bit.

I have made this particular prayer public, so feel free to send it along to friends and colleagues. I also have available:

Litany for a New Year (from 2018)

Litany for New Year's Day (from 2016)

Thank you to all who have followed along this year, shared my prayers, jumped on my Patreon, and prayed along with me.

And to all you who are there in the everyday trenches of spiritual work and ministry, doing care and practicing presence: may you be blessed with wisdom, fresh energy and compassion, rest, and purpose. May every wound your soul sustained this past year be soothed and healed, and your confidence in the Commonwealth of Heaven strengthened.


God as we close another calendar year 
And look toward a new one,
We remember that every day is a new day;
Not just New Year’s Day. 

Every day we can choose fresh purpose (1), 
Access fresh wisdom, 
Practice gratitude for our gifts, blessings, and experiences, 
Practice mercy and love toward ourselves and others (2). 

Every day we can take an honest look at ourselves, 
Assess our unhelpful habits and patterns, 
Create new ones,
Ask for help. 

Everyday we can shut out voices that tear us down, 
And practice listening to the truth about ourselves:
We are beloved, accepted, encased in Divine Love. 
We have access to everything we need (3). 

We ask for strength in the coming year:
To continue growing in wisdom,
To continue our healing journey,
To continue our creative work,
To continue our self-care,
To continue awakening to truth and oneness,
To continue in generosity and serving our neighbors (4), 
To continue the work of bringing heaven to earth. 

Whatever happens this year, we know you are alive within us, 
Your light is shared and burning in our hearts. 
We know that life can be enjoyed (5)
And rest can be found.
We know each time our eyes open, 
The mercies are new and the goodness is flowing (6).

Amen


  1. Revelation 21:5

  2. Ecclesiastes 3:13

  3. Psalm 8:6

  4. Matthew 25:36

  5. Ecclesiastes 3:12

  6. Psalm 8:1





Christmas 2 (Year C 2021): Litany for Celebrating Christ

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Inspiration for this litany is drawn from the texts for the 2nd Sunday after Christmas, Year C


God, we are becoming more mature,
More capacious in our inward hearts, 
Able to bear witness to our hardships and sorrow, 
But still keep hold of gratitude and joy. 
We know that a great deal of inner space and nuance is required, 
If we want to be happy and healthy in these times.


Christmas (Year C, 2021): Acceptance and Arrival

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Y’all, I couldn’t decide which Lectionary Proper to focus on for this litany, so I drew from all 3! Hence the more-than-usual number of citations.

The final (not penultimate, just the last left to discuss here. Some of us have to repeat stages here and there, hello) stage of grief is Acceptance. In acceptance we, at least temporarily, move into a place of non-resistance to our reality, and from here we find that we can actually function, do some good, find some relief, move forward with building a life in the New Normal.

And what’s the New Normal that Christ points us to? Now that we have done all this preparation in Advent; now that we’ve let ourselves feel sorrow and grief, and taken a hard look at our world and our own responses to it? How will we live now?

What we longed for has arrived. With the arrival of Christ - this cohesive force, gathering up all the world's suffering and pronouncing it No Longer Necessary; showing us a different way to be in the world, new structures and systems available for imaginative people - we are looking at a New Normal.

So the question for us is: Will we live in the New Normal that Christ points out for us? Or will we revert back to living in our old ways, our old harmful structures, re-living our pain and trauma in a loop? Will the Word, as John calls the Christ, become flesh among us? And will we enter into the joy, gladness, and gratitude offered to us in the world that Christ envisions and embodies?

I hope we will. Merry Christmas, friends.


God, at times we become so identified with our pain
That we can’t even imagine a different experience.
We hold onto trauma and suffering like a life-raft,
Thinking it will take us somewhere we haven’t been before.

Advent 4 (Year C, 2021): Depression and Love

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In Mary’s Magnificat we hear the voice of a young prophet - not only is Mary a woman, but she is YOUNG - and yet she demonstrates a deep understanding of the plight of her people, and of herself as part of that people. And, even more remarkably to me today, her expression is uttered to her cousin Elizabeth. One of the most radical and often suppressed songs of resistance ever recorded by humans is spoken by a young woman to an older woman. 

I especially love how she speaks in present tense: God has filled the hungry. God has shown strength. Here and now, God has done this. She is sure, even though she can’t see all the evidence. This is the Advent posture. 

So I’m thinking of the Magnificat this week alongside my own feelings and observations of holiday futility - obligatory shopping and gift-giving, obligatory visits with family we may or may not enjoy, the ongoing pandemic and worsening environmental crisis, wealth disparity and racial inequity, and on and on. They want me to think about hope, peace, joy, and love NOW? Even though I can’t see the evidence?

It’s not a far leap for me, in light of the plight of my own people, from love to depression - the 4th stage of grief according to Dr. Kessler and Dr. Kubler-Ross. It occurs to me that I wouldn’t feel such grief for the world if I did not love it. I wouldn’t experience the low feelings of depression if they had no contrast with the heights of love. It’s almost as if depression, with its cynical but fairly (overly?) realistic take on things as they are, invites me into more love. Love in spite of. Love bearing witness to. Love wide open. Love loving everything, here and now. 

People tell us: love is risky. Love opens us to the pain of loss. They say: grief is love with nowhere to go.* I mostly think they’re right. Love has polarity, like every unified thing in existence. And it seems grief, specifically depression, can be a very Advent-y pathway to perceiving that whole. 

God, many of us experience melancholy, even despair. 
We know what it's like to feel overwhelmed by sadness at times
Some of us are lifelong companions of depression. 
We empathize with the misery we witness in the world. 


Advent 2 (Year C, 2021): Anger and Peace

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If you missed my introduction to this Advent litany series, please go back and read the previous post.

The second stage of the grief process, as observed and synthesized by Dr. Elizabeth Kubler Ross and Dr. David Kessler, is anger. I say it’s “second” but that doesn’t mean it always appears for everyone in some perfect order. My own experience has taught me that grief is cyclical, and I often find myself returning to various phases for deeper work. And certainly moving through phases of anger has been a significant part of my own journey.

We stay in each phase as long as it takes, which is an unpredictable length of time because grief is an unruly process.

I’m leaning into contradictions and paradox. Into what sometimes feels like impossibility! Like this: in a world of anger, violence, injustice, suffering, we are continually advised by the Christ to be at peace, to create peace, and to not be fearful. How on earth? I can see how in heaven, but how on earth? Luke writes that, going along with God’s promise, “By the tender mercy of our God, the dawn from on high will break upon us.”

In the meantime we have plenty to be angry about. Neither inner or societal peace are going to come about consistently without some work on our part - some training and continual embracing of the Peace of Christ, even in light of our righteous anger about unjust systems and trauma.

Advent invites us to reconcile the irreconcilable, and to learn to be comfortable with that dissonance and keep faith in spite of it. Advent offers us a peek behind the veil: what are we looking at? Now, what are we looking FOR?


God, we are challenged to live peaceably in a society filled with anger,
In which reactivity and outrage are normal,
Where most everyone is living with trauma of some kind or other,
And systemic dysfunction is all around.
We see how the dominant culture habitually covers up conflict, calling it peace,
While disregarding justice…

Advent 2021 Year C

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An Introduction to this year’s themes:

The Christian religion traditionally places an emphasis on the virtue of waiting with patience and hope and dedicates an entire month of its calendar to pursuit of that virtue. “Have patience ... wait for the Lord ... wait with hope,” the scriptures urge us. But when we witness the words of Christ in the texts, he embodies an immediacy - the kingdom of God is near! It’s within you! - that contradicts our churchy teachings on waiting and the traditional and Psalmic norms. A paradox.

Each year in Advent, I try to come to the season with fresh perspective, looking for something I haven’t seen before. But the truth is, I get bored by the same old Advent themes. Hope, peace, joy, love - every year the same. The boredom makes sense: Advent is a season created for waiting and waiting is often boring.

Like other worthy spiritual pursuits such as grief, shadow/ego work, lament, repentance; waiting is one we would mostly rather avoid. It feels pointless until it isn’t. And every year the wait feels longer. Not the wait for Christmas, psssht ... the wait for a better world, for the things Jesus spoke of to become our lived reality. And every year our griefs pile up.

This year I’m contemplating the boredom I personally feel toward a church ritual that can sometimes ring hollow … You know, what with murderers routinely getting off scot-free, climate emergency breathing down our necks, the deep grief of the pandemic and all the loss of life it has caused, ongoing hate and division that feels insurmountable, ongoing racial injustice and oppression, plus a million other deeply discouraging problems - given all this, having hope/peace/joy/love feels like a denial of reality. It feels less like subversion and more like insanity.

And I’m thinking about the grief so many of us feel, the grief road we walk daily. The stages of grief: Denial -> Anger -> Bargaining -> Depression -> Acceptance.

We who follow the Christ are invited onto a path of paradox, to live into many contradictions: contradictions between what we see and what we hope for, but also that contradiction between the tradition’s emphasis on waiting for “someday” and Christ’s insistence that someday is now; the tradition telling us we are waiting for a “savior” and Christ telling us that we are “it” alongside him (“greater things than these” he says we’ll do, and so forth).

How can we, in the same season, the same moment even, be present to both grief and joy, both longing and gratitude, both lament and hope? I don’t have any satisfying answers to this question. But I know I want to find them. I want to get better at living peacefully inside those tensions. And I want to be aware enough of the world around me to do at least some good here. With all this in my mind, I’m creating this year’s Advent series with a robust acknowledgement of these tensions and the paradoxes in which we live a life of faith. I’m facing the stages of grief* - denial and isolation, anger, bargaining, and depression, culminating in acceptance - head on; right alongside the traditional virtues celebrated each week during Advent: hope, peace, joy, and love, culminating in what we perceive as the Gift - God With Us.

I’m using this framework in part to state the obvious: life is a mixed bag. And in part to offer a prayerful start to doing the hard work of keeping faith in the midst of the messy mixed bag, the tension of which takes some emotional maturity to keep company with.

If this is more complexity than you bargained for (lol), no worries; go check out my litanies from 2018, where I take a more simple approach.

Advent 1 (Year B, 2021): Denial and Hope

A note on denial

No stage of the grief process is bad. Each serves its purpose. In the context of grief, Dr. Ross and Dr. Kessler note that the denial stage serves as a necessary survival strategy in the midst of shock and loss, allowing the person’s body and mind time to catch up with the new reality.

I think this also applies to our denial of problems in life - sometimes we need a little time to wrap our heads around things. But trouble starts when we stay in denial and numb ourselves to pain and decline to do anything to help. Trouble also starts when we allow pie-in-the-sky religious hope to insulate us from reality, which I judge to be bad/unhelpful behavior and I think we are reaping the rewards of that now in many areas, as anyone who is paying attention to the problems plaguing the US Church of late can observe. I suspect you Canadian and overseas friends can attest as well.

All that said, here is my litany for week 1 of Advent 2021. It feels like now is not the time for platitudes; so I’m going right in here.


God, we find ourselves with the challenge of living hopefully in a world full of pain.
We have seen how religious hope can become a toxic thing
That numbs us to reality,
Suppresses expressions of grief,
And declines to do anything to create change.
This denial is not what we want to practice

Reign of Christ (Year C): Litany for Christ's Mercy

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Here’s a litany for Reign of Christ Sunday, the last week of the liturgical year. The culmination of all that has come before. Next week, we start over with Year A and the new 3-year cycle. I’m proud of the work I’ve done and the liturgy I’ve produced over these 3 years. I’ve officially now covered an entire Lectionary cycle of modern litanies. My hope is that this work serves the Church Universal, both those who consider themselves part of it, and those that don’t. This is an accomplishment and I’m taking a deep breath of gratitude this week as I pause and think toward Advent and a new 3-year pattern.

God, for so long, we had you all wrong.
We thought you were nit-picky and contentious.
Quick to punish, full of wrath,
Full of impossible standards.

Pentecost (Year C): Litany for Oneness

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The Day of Pentecost in the Church Calendar marks the beginning of a new season: The season of Pentecost. From Eastertide and resurrection, to Ascension (the feast of Ascension was this past week), and now to the revealing (in a more public way than was revealed in John 20) of the Spirit and the spirit's loving essence of inclusion and enfolding of many into divine Oneness. Just exactly as Jesus had prayed in last week's Lectionary Gospel passage: "that they may be one."

This litany is drawn from John 14 and Psalm 104, Lectionary selections for Pentecost, Year C.

God, you have always been showing us what Oneness looks like
First in Nature.
Then in Christ.
Now in the Spirit. 

Eastertide 2, 3, 4 (Year C)

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Hello folks,
I’m preparing ahead for some upcoming travel and conferencing, so Lectionary litanies for the second thru fourth Sundays of Easter are up on Patreon. I’m really liking how this “Resurrection” Series is turning out.

LITANY FOR RESURRECTION FLOW
LITANY FOR RESURRECTION WORK
LITANY FOR RESURRECTION PROGRESS
LITANY FOR RESURRECTION EXPANSION

I think I’m perhaps doing some of my best work. You can tell me what you think if you’d like to hop on my Patreon train.

Transfiguration Sunday (Year C): Litany for Impatience

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A number of things are informing this week’s litany. One is the newest climate change news. Another is the UMC General Conference, which I’ve been following intently. And of course there’s the rest of the news in general. So as I read these Lectionary passage for the week, gosh I feel impatient! Ready for justice to be served. Ready for righteousness to prevail. Ready for the earth to be set right. I hear Jesus’ words “You faithless and perverse generation! How long must I be with you and bear with you?!” and I resonate with them. I resonate with that feeling of mixed longing and exasperation that I hear in those words.

This week is Transfiguration Sunday. We pay attention to the similarities between the story of Moses coming down glowing from Mount Sinai (Exodus 34) and of Christ’s transfiguration on the mountain, when he glows with light, and the voice of God from heaven affirms him (Luke 9). The text says that the disciples were “weighed down with sleep,” but somehow they manage to stay awake and glimpse the glory of Christ’s glowing light. And we pray for the courage, patience, and fortitude to stay awake long enough, and for our consciousness to be expanded enough, to see it in our time.



God, we are heavy with sleep,
Struggling for a glimpse of your glory (1).
We are impatiently and desperately waiting
For heaven to come on earth. ..

Thanks so much to all who’ve jumped into the fun on Patreon! Know that you’re contributing to keeping the lights on here at franpratt.com. If you prefer to support my work in another way, you can grab a copy of my book and give it a positive review. I’m sending you love, gratitude, hope, and peace, regardless.
-f

Advent Week 1 (Year C): Look Up, There’s Hope

Our Advent preaching series for this year is entitled “Look Up.” I’ve developed this years Advent litany series to play on that theme, as well as follow along with the Lectionary passages for the season. This one, the first in the series, centers on Luke 21 and Psalm 25.

God, the nations rage.
The earth shudders.
Storms, fires, and violence abound.
The people are in distress.

In the midst of turmoil,
In the midst of trouble and need,
In the midst of swirling forces
We look up.

So intent on the needs and crises before us,
We raise our downward gaze.
Shifting away from our worry and despair,
We adjust our focus.
Heavy-hearted, weighed down by the cares of this life (1),
We release our burdens.

We look up to the heavens,
To signs in the sun, moon, and stars (2).
We look up toward the horizon,
To the coming dawn,
Because you are our help.
Your paths are steadfast love and faithfulness.
Do not let us be put to shame
Because we trust in you.

We stand up and raise our heads;
Our redemption is drawing near (3).

Amen


  1. Luke 21:34

  2. Luke 21:25

  3. Luke 21:28