Litany for Kindness

God, make us attuned to your compassion,
To the kindness of your heart.

Transform our hearts and minds so that in kindness
We weep with those who weep.
In kindness
We rejoice with those who rejoice.

So that in kindness
We listen to the stories of others.
In kindness
We regard them as more important than our own.
In kindness
We allow ourselves to see hidden broken hearts.
In kindness,
We perceive a greater story.

In kindness
We care for the orphan and the lonely.
In kindness
We care for the sick and the prisoner.
In kindness
We care for those whose lives are just beginning and those whose lives are at an end.
In kindness
We care for those in crisis and in need of refuge.
In kindness
We care for those disregarded, disempowered, and marginalized.

In kindness
We consider how to maintain our hope.
In kindness
We consider how to serve our communities.
In kindness
We consider money and power as tools for good, not end-goals.
In kindness
We consider all humans to be made in your image.

The precious kindness of Christ,
Which firmly corrected and firmly forgave;
The precious kindness of Christ,
Which prevailed over death, violence, and empire;
Guide our hearts and mouths
And keep us in perfect peace.

Amen.


 

Litany for Endurance

The Lectionary text from the Gospels for November 13, 2016 is Luke 21:5-19. The Lectionary is for me a rich source of inspiration on this Election Day Eve.


God, Help us to remain calm in troubled waters,
When things to fear are real or imagined.

When we are tested (1),
Help us to endure.
When we are criticized,
Help us to endure.
When we are misunderstood,
Help us to endure.
When we miss the mark,
Help us to endure.
When things are loud around us,
Help us to endure.
When peace seems impossible,
Help us to endure.
When common ground feels like compromise,
Help us to endure.
When we are thwarted,
Help us to endure.
When discouragement seems like the only reasonable response.
Help us to endure.
When we are tempted to prepare our defense (1),
Help us to endure.
When those we love feel like enemies,
Help us to endure.
When our enemies are hard to love,
Help us to endure.

We know that we gain our souls
By quiet, uncomplaining endurance.
We know that endurance
Expands our souls.

In all things,
May we have the mind of Christ.

Amen


(1) James 1:2-3  “testing… produces perseverance.”

(2) Luke 21:14 “Make up your minds not to prepare your defense in advance.”


 

Litany for Standing Rock

God, we lift up to you our sisters and brothers at Standing Rock.
Show your goodness to them.
We give thanks to you for them,
For their strong witness against injustice.
We give thanks to you for them,
For their willingness to endure suffering peacefully.

Bless them, Oh God,
And let peace prevail.
Bless them, Oh God,
And let justice be done.
Bless them, Oh God,
And uphold their cause.

We recognize that this nation has succeeded
On the backs of oppressed peoples.
We recognize that again and again,
We have idolized profit.
We recognize that our collective greed
Oppresses those in the margins.
We recognize that our affluence
Comes at the expense of the poor, and of creation.

Forgive us, Oh God,
And have mercy upon us.

Open the hearts of our nation
To change
To mercy
To sustainability
To justice for all
To a greater good.

Heal those who have been wounded in this struggle,
Both physically and emotionally;
And bring peace and to a land that has known strife,
Whose ground is stained with blood and sorrow.

Amen

Litany for the Living

The Lectionary text from the Gospels for November 6, 2016 is Luke 20:27-38* This responsive litany is intended to accompany that passage.
 

God of the Living,
Grant that we may live in your presence always,
And be to you alive always:
Children of the resurrection.

Giver of Life,
We extol you.
Great is the Lord,
And greatly to be praised.

May we live out our time on earth alertly,
Awake to your love.
And may the fruits of our labors be
Treasures that moth and rust do not destroy.

May we be considered worthy of a place in the age to come.
When peace reigns,
When justice is fulfilled
When death is no more.

The Lord is gracious, full of mercy,
Slow to anger and abounding in love.
The God of the living
Has brought us to life.

Amen

*If I were paraphrasing this passage, here is how it would go:
Some creeps try to trick Jesus by asking him a ridiculous question about marriage in the afterlife. Jesus hears and graciously answers the question they didn’t ask aloud, which is about resurrection and eternal life in God; implies that they should consider whether they themselves are currently alive or dead.
I don’t know if I have that right. Jesus is pretty mysterious sometimes.

Litany for All Saints Day

All Saints Day, in which the global church honors those saints who have passed on, both known and unknown, both famous and obscure; is celebrated by Methodist, Lutheran, Anglican, and Roman Catholic traditions on November 1. Here is a litany for that day.

God, we remember those Saints who have gone before us;
We lament their passing,
And honor their legacy.
We give thanks for all we have learned from them.

Those who followed the Way of Christ faithfully,
We follow their example.
Those who made mistakes along the way,
We learn from their experience.
Those who made progress for peace,
We continue their work.
Those who lived simply and quietly,
We are enlightened by them.
Those who gained honor and distinction without pride,
We are humbled by them.
Those who were martyred for their faith,
We commend them to your care.

They have finished their work on earth,
And it lives on,
Reverberating into our lives now
As the work of Christ lives on.

May the peace of Christ continue to inspire us
To good works, humility, simplicity and peacemaking,
As those foremothers and forefathers were inspired by him
To live in grace and love.
 

Amen

Litany for Transformation

The Lectionary text from the Gospels for October 30, 2016 is from Luke 19:1-10. This prayer is based upon, and an adjunct to a reading of that passage.

God, transformer of persons,
We look to you.

May we have the enthusiasm of Zacchaeus
We want to see you.
May we be willing to go out of our way, to climb obstacles to behold you.
We want to see you.
May we be confident in our stature, our status as Your Beloved.
We want to see you.
May we count the Kingdom as our highest treasure.
We want to see you.
May we be willing to give away all, possessions and power, to receive the riches of grace.
We want to see you.

May we have the openness of Christ, who was a guest of sinners.
We want to be like you.
May we have the mind of Christ, who sought out the lost.
We want to be like you.
May we have the priorities of Christ, who disregarded those who grumbled at his ways.
We want to be like you.
May we have the compassion of Christ, who loved all the poor and powerless.
We want to be like you.
May we have the grace of Christ, who forgave even those who abused their power.
We want to be like you.

We, who with unveiled faces, contemplate the Lord’s glory
Are being transformed into his image (1).
As we gaze upon Christ,
We are transformed.

Amen.

(1) 2 Cor 3:18
 

Litany for Presence

I mentioned a couple of litanies ago that I think Contemplative faith has a lot to offer us in terms of ways to order ourselves so that we remain hopeful. Since about 2012, I have been delving progressively more deeply into contemplative faith, and discovering that the mystics have found an entirely other way to be faithful, one not often found in conventional church teaching today. We who are stuck in our ruts of dualistic thinking, of us and them, of right and left, of either/or, just don’t have the framework for contemplation; and to me this seems more evident than ever.

Richard Rohr says that “Contemplatives refuse to create false dichotomies, dividing the field for the sake of the quick comfort of their ego. They do not rush to polarity thinking to take away their mental anxiety… Contemplation refuses to be reductionistic. Contemplation is an exercise in keeping your heart and mind spaces open long enough for the mind to see other hidden material” (1).

I just think if there were ever a time that our culture could use a healthy dose of non-dualistic, contemplative thinking, it’s this election cycle. I see myself and so many of us expending so much energy on judgement and control that we have no silence left. We are busy categorizing, so we have lost the thread of the narrative, the bigger picture of the Presence of God here and now, within and among us, redeeming and working through everything.

If you’d like to dip a toe into contemplation, here is a prayer to get you started.


God:
(ALL:) You are here.
We quiet ourselves now, that we may know more deeply
You are here.
We don’t have to ask for your presence.
You are here.
We don’t have to earn your presence.
You are here.

Help us to find the quiet spaces within ourselves.
You are here.
Help us to see more widely and farther.
You are here.
Help us to become more aligned with your nature.
You are here.

With compassion
You are here.
With benevolence
You are here.
With peace
You are here.
With love
You are here.

We breathe in.
You are here.
We breathe out.
You are here.

Amen

(1) Rohr, Richard. _The Naked Now_ pg 34

Litany for Humility

The Lectionary passage from the Gospels for October 23, 2016 is Luke 18:9-14. And, well, I encourage you to read it because I'd say here’s a passage we can use about now.

In fact, just the other day I read an article written by a pastor which declared that anyone who stood against his preferred presidential candidate to be under no uncertain terms a “pharisee.” I confess I was a bit offended and judged that pastor to be judgemental and pharisaical himself. After all, I’m only trying to navigate these murky waters as best I can, just like we all are. And they are VERY MURKY, stick-your-hand-in-and-it-disappears murky. And besides, I think you are wrong, nameless pastor. Dead wrong. Actually I’m certain that you are. And I am right, and I see through these murky waters more clearly than you do because I am further along on the path of enlightenment than you are, obviously.

And my certainty and righteousness leave me no room for humility. My defensive stance leaves no energy left in my heart for self-reflection. My internal list of all the good qualities I possess, which I immediately begin to recite whenever someone questions my motives, drowns out the small voice that invites me to spiritual formation, to consider how I might be part of the problem, what I might do to be part of the solution.

Does this narrative sound familiar?

I think we can subvert it. I think we can, in a sort of grassroots, guerilla way, which in my experience how mercy usually operates, BE THE CHANGE. We can reject mudslinging and turn our cheeks. We can lower our defensive fists and invite contemplation. We can loudly and decisively reject oppression, and then live prophetically and humbly into what comes after it is gone. We can listen to the chorus of angry voices around us, find where the pain is, and set about healing it. We can do justice, love mercy, and walk humbly.

At least I hope we can.

God, we turn toward you now.
Be merciful to us, sinners.

We feel we must defend ourselves.
We take refuge in you.
We feel we must silence others.
We choose to be still instead.
We feel we must rebut every argument.
We look to you for what is right.
We feel we must make ourselves appear powerful.
We remember that your power is made perfect in weakness. (1)

Help us to not point fingers or launch accusations.
Help us to quietly and peaceably stand up for what is good.
Help us to take care of our own hearts before criticizing others.
Help us to do justly, love mercy, and walk humbly.

We recognize that we are sinners
In need of mercy.
We recognize that we all see in part,
In need of divine perspective.
We recognize that we are all fighting a great battle,
In need of kindness. (2)

May we imitate the humility of Christ,
Who accepted punishment,
Who endured humiliation and slander
And used them for good.

We turn toward you now.
Be merciful to us, sinners.

Amen
 

1. 2 Corinthians 12:9

2. Quote attributed to Ian McLaren

Litany for Diversity

Do I have to say anything about this litany? Do I have to point out the headlines, the twitter feeds, the political season? I think not. I think we can acknowledge that we have some problems accepting one another, problems loving one another, problems with being kind. And I think we can acknowledge ways in which this political cycle has shown us our own hearts and characters in ways we needed to see. Some have said that it is God's judgement. But I am inclined to think it is God's mercy, moving us forward.

God, you have made people of every imaginable kind
Colors and shapes,
Privileged and marginalized,
Rich and poor.

We have differences of every imaginable kind
Perspectives and worldviews,
Countries and cultures,
Philosophies and theologies.

We acknowledge that we tend to fear what we don’t understand,
And that love is more powerful than fear.
We acknowledge that we must work to understand each other
And that this work is Kingdom work.
We acknowledge that each perspective brings your nature into clearer picture
And that we need each other’s points of view.

Help us to love one another
Even though we are different.
Help us to celebrate one another
Even though we may not agree.
Help us to be kind to one another
Even when we have been hurt.
Help us to open the doors to our churches
    Homes
    Organizations
    Governing bodies
    Dinner tables
Even though it may feel awkward and impractical.

We know that the diversity of the people of the world is a good gift
For our growth and edification;
To help us see your vision for the world
Where there are neither slave nor free,
Male nor female,
One race nor the other;
But we are all free, beloved, and united
In the peace of Christ Jesus.

Amen

Litany for Not Losing Hope

The Lectionary text for October 16 is Luke 18:1-8.

I have been thinking a lot about how easy it is for me to become overwhelmed with the suffering of the world in the Smartphone age. We have twitter and facebook and all manner of news at our fingertips or in our pockets literally all day long. I can know about nearly every terrible thing that happens on the earth at any given moment and become crippled with sorrow, a crumpled mess. And I have. Which is ok sometimes to do, even recommended. But I think I have work to do to figure out how to be engaged and aware and prayerfully participating but not consumed and overwhelmed.

In fact, I’d started some notes for a post along these lines, about not losing hope, staying engaged, keeping on praying. And then I read this week’s passage from the gospel of Luke.* How bout that? A parable about our “need to pray always and not to lose heart.” Jesus, you rascal, with your uncanny sense of irony.

So how do we, folks who care, folks who pray, folks who want justice for the oppressed both at home and abroad, how do we not lose hope? How do we find the strength and perseverance to keep on praying, even though new tragedies happen every day and the work is never done? Even though kids are dying of chlorine gas attacks in Aleppo; Hurricane Matthew has devastated Haiti; race relations in the US (and elsewhere) result in death and devastation nearly daily; 1 out of ever 113 people on earth is currently a refugee; women all over the world are marginalized, abused, and underpaid; the U.S. political scenario is currently discouraging (at best!), and on and on.

Well, I’m convinced of a few things:

Contemplative Christian faith has valuable things to offer: ancient practices of the church which inspire peace within and without, and which ground and unify us and give us words and space for lament and grief and heart-change and focus. We would do well to learn them.

Real faith expresses real emotions, even the ones that we might consider negative. We don’t have to do the happy-happy-joy-joy constant victory dance. We can be present to suffering. We can express lament. We can weep with those who weep and mourn with those who mourn. We can feel our feelings and allow others to feel theirs. This is part of our work of compassion in the world, and part of our victory. We can take our example in this from Christ himself.

Sabbath makes sense, and not just for resting from work. We can embrace the divine offer of Sabbath by turning off our personal news outlets one day a week. The world will survive while we take a moment to re-group. I don’t advocate sticking our heads in the sand, except for one day of the week, which you choose in the freedom and goodness of God, to receive the mercy of God in your own heart.

I don't think these are a panacea for hopelessness, but in my life I’m seeing them ground me in hope, and I know I can get better at leaning into them.

If you need help with hope, pray with me.

God, our faithful Friend: we know that you are not like the unjust judge in the parable.
You are just and merciful and compassionate,
We often find it difficult to hold suffering in our minds alongside hope.
Our hearts are often fragile and our minds forgetful.

Help us to be ok with expressing a full range of emotions:
Lament and joy
Anger and affection
Gratitude and disgust
Excitement and sadness
Doubt and empathy.

Help us to be disciplined, grounded in practices that bring us life
Prayer
Meditation
Fasting
Sabbath-rest
Worship

May the fruit of our practice be a river of hope
That flows beneath all we do
Into which we may refresh ourselves
Whenever we grow weary.

And help us to be as persistent as the widow
Not losing hope
Praying without ceasing
Seeking and working for justice.

Amen

*I try not to read ahead from week to week before preparing the Litany, just as a way of keeping an open mind

Litany for Haiti

Haiti has been devastated once more, this time by a hurricane. Entire towns have been ruined, and over 300 people have lost their lives. Right now people in Haiti are struggling to survive in the wreckage of a terrible storm. We can participate prayerfully in their healing. I have also written this litany, which can be used in times of natural disaster.

God, author of Creation
Giver of Life:
We call upon your mercy and compassion now.
We pray for the people of Haiti.

We pray for the hearts of the world
To be moved with compassion
We pray for the feet and hands of the world, ourselves included,
To be moved to help.

Where there has been devastation,
Bring renewal.
Where there is suffering,
Bring comfort
Where there is need
Bring provision.

The world has great need of the mercy of God
As demonstrated by Christ,
As demonstrated by the global Church
As demonstrated by individuals.
May your spirit alight on that place as never before,
Bringing life where death has reigned.

We pray for Haiti
For your kingdom come
Your will be done,
In Haiti as it is in heaven.

Amen

 

Litany for Gender Equality (part 1: Lament and Hope)

This litany has been a long time coming. This is part one of a series on gender equality. Here is the prayer for the women's voices: Lament, and Hope for Moving Forward.

God, hear our lament now:
We have been meek.
We have done our duty.
We have cared for children and husbands and aging parents and sick folks.
We have cooked and cleaned and tended livestock and gardens.
We are ready for more.

We have been first to your birth, and first to your tomb.
We have been paid less for more work.*
We have been beaten and imprisoned for asserting our rights.
We have been abused, then shunned for divorcing our abusers.
We have been raped, then blamed for our own trauma.
We have been blamed for the sins of men, indeed the sins of the world.
We have let our dreams die because we were told it was your will.
We have been told No so many times that we have stopped asking for permission.

We have been sold; but you are telling us our worth
We have been soiled; but you are washing us anew.
We have been silenced; but you are giving us a voice.
We have been hidden; but you see us.

(ALL:) You have always seen us.

We see you:
Making room for us at the table,
Opening our mouths to speak,
Strengthening our hearts,
Educating our minds,
Honoring our martyrs.

(ALL:) You are redeeming us.

Even now equality is making glorious progress in the world,
     expanding along with the Kingdom of God.
Even now strong women are rising up to make change,
     to lead, to correct, to work for peace.
Even now men and women are working together,
     each acknowledging their need for the others’ perspective.
Even now more places are being set at the table,
     for the inclusion of women alongside men,
     slave and free,
     young and old,
     every nation and language,
     every background and gift-mix.
(ALL:) Hallelujah! Thanks be to God!

We partner with you, Living God,
To remake hierarchy into equality.
To replace violence with peace.
To remake retribution into kindness.
To abolish comparison and celebrate uniqueness.
To transform weakness into strength.
To transform fear into confidence.
To replace apathy with assertiveness.
To replace exploitation with justice.
To replace oppression with mercy.

Make of us strong leaders and wise advocates;
Hands that work for justice, and voices that speak truth,
Students that dig deeply, and priests that call upon your presence.

Amen

*Right now, women in the U.S. are paid, on average, 80 cents on the dollar compared to men.

Litany for Ten Lepers

The Lectionary passage for October 9 from the Gospels is Luke 17:11-19. It is the story of Jesus healing ten lepers. Of the ten healed, only one returns to worship at Jesus' feet and express gratitude. The lepers would have been considered the dregs of society, the forgotten, the most avoided. They kept their distance from Jesus, and yet they are recipients of his mercy even from afar. All ten were healed, but only the grateful one drew near to him to worship.
 

God, who sent Christ
Who has mercy on the leper, the foreigner, the unseen
On those who keep their distance
Hovering on the edges of society:

You bring the unclean near to you.
Draw us near, now, to your merciful love.

We want to be like the one who came back:
The one who receives healing with a grateful heart
Who asks for mercy, and in receiving it,
Rejoices and worships at your feet.

We thank you, Oh God,
You heal our diseases and make us clean.
You give a home to the homeless,
You give food and drink to empty bellies,
You care for the foreigner and the orphan.
You raise up those who are powerless and forgotten.
Hallelujah!
Thanks and praise are yours forever!
Hallelujah!
Peace and healing are in your hands.

May our hearts be attuned both to the mercy we may offer,
And to the mercy of God we receive daily in drawing close to Christ.

Amen

Litany for the Unworthy Servant

The Lectionary passage from the Gospels for Sunday October 2, 2016 is from Luke 17:5-10. I read it in the TNIV.

This passage feels disconnected to me. The disciples say “Increase our faith!” and Jesus starts talking about walking mulberry trees. Then suddenly he’s talking about an unworthy servant.

I feel bad for the servant in this scenario. He works all day in the field, and then has to come back and prepare a dinner and serve it to his boss before he’s able to rest and eat himself. Despite working all the stinking day long, he’s called unworthy, because he’s “only done his duty.” What, Jesus? What more do you want from a person who has labored all day, only to come home and labor some more at preparing a meal for his lazy boss?

I’m confused by this “unworthy servant” business. Seems to me like if you work all day, then you work all evening, you should get a rest and a thanks. But you only get thanks if you go beyond your duty? UNFAIR! And how this is tied to the disciples original question about faith? This feels like I will never measure up to Kingdom standards, even if I collapse at the end of the day with exhaustion.

 But maybe I’m getting it wrong. Maybe it’s an invitation, and not a noose around my neck. Maybe Jesus is inviting me to think beyond the bounds of my “duty.” Maybe faith is about thinking outside the realm of the probable or expected (moving mulberry trees with a word?). Maybe being a person of faith is less like being an employee, and more like being a freelancer of extravagant kindness?

What if the servant had worked all day, done his duty, fixed supper, served it up; and then also made a decadent dessert? Would he still be unworthy?

God of Extravagant Kindness:
You have gone above and beyond your duty to us.
You have given second, third, fourth, gazillionth chances.
You have given fullness of joy and life everlasting.

When we have given way to violence and chaos,
Still you regard us with love.
When we have made a mess of a culture based on exploitation and heirarchy,
Still you regard us with love.
When we have taken the legacy of Cain (1), and perpetuated it for millenia,
Still you regard us with love.
When we have rejected the Way of Peace that Jesus offers,
Still you regard us with love. *

Help us to see beyond the bounds of our duty:
Our immediate families,
Our work responsibilities,
Our debts and debates;
To the realm of the improbable and unexpected,
To the mountains that need moving within and without,
To problems of injustice that seem impossible to fix,
To the beggar outside our gate.

Help us to release into the world your Extravagant Kindness,
Your moving-mulberry kindness,
Your walk-on-water kindness,
Your decadent dessert kindness.

And may we, by imitating the love and grace of Christ,
Be regarded as worthy servants of God.
Amen

(1) Cain, who killed his brother Abel over a land dispute.

* Look, I know this section is heavy. But look what is going on in the world? Look at the violence and racial injustice. Look at what's happening in Charlotte. We have gotten a lot wrong and I believe God has things to say to us about it. We need to listen. We need to counteract the prevailing culture with extravagant love and kindness.

Litany for Compassion

The Lectionary text from the Gospels for Sunday, September 25 (Proper 21) is from Luke 16:19-31. It is the story of the rich man and Lazarus the beggar.

Here are things I’m coming to believe:

Compassion = Heaven on Earth

and

Compassion Bridges Chasms

God of Compassion and Love,
You care for sparrows and sinners.
Your heart is bent toward the disadvantaged
Your justice covers the rich and the beggar.

We acknowledge our obstacles in participating in your work:
Self-centeredness
Apathy
Disgust
Blindness
Pride.

These things keep us from seeing the beggar at our gate.
We need you to teach us your way.
We need you to forgive us
And have mercy upon us;
That we may, by having compassion, bring heaven to earth
And break down the walls of hell.

Give us courage to face the agony of those around us
And strength to help.
When we are asked to get our hands dirty, to stoop to lift the downtrodden,
Help us to be faithful and obedient.
 

Amen.
 

Litany for Spending Money

I’ve been going through Luke, and writing prayers each week for a few months now, and it has been a fruitful spiritual practice. To take the words of Jesus and inhale them so deeply that a congregational prayer may breathe out - well, I recommend it. Read Jesus, then pray about what he says: a formula for transformation.

The discussion has primarily been about money and possessions, about how difficult it is to have them and also participate authentically in the Kingdom of God as it was begun by Jesus. We are forced, in some ways, to acknowledge our disadvantages. We are at a disadvantage because we live in the U.S., and are by and large not debilitatingly poor; and it is the poor to whom the Kingdom is given (1). So by being born in an affluent nation with access to clean water and cheap food and clothing and the internet and iphones, we have to admit that our starting line is farther back; closer to that, say, of the Pharisees, if we’re counting.

When I admit that, I start to see the baggage that comes with it all. I wonder how to simplify. I wonder how to live well and prophetically in this culture and economy. I’ve talked before about all the ways we vote, and it’s an idea I tend to come back to. We have money (or at least we have credit) and we have to use it to survive so how can we use it to help the world survive as well? How can we spend money well, in a way that goes with the grain of the Kingdom of God and not against it?

I have a few ideas. First we can routinely give it away, as much as we can stand to. We can give it to our home churches, and to organizations that do good work, that feed hungry folks and fight injustice and care for orphans. I’ve even started keeping singles in my mom-mobile and giving them away to every panhandler I see at any intersection I pass (2).

Second, we can spend less and buy less unnecessary crap we don’t need so that we have more to give away and more to invest so we can give it away in the future. This is stewardship (3).

Third, we can think about what we are buying when we buy it. Are we supporting sweat-shop slavery when we buy fast-fashion? Are we supporting a sustainable food economy that cares for the earth and the health of the humans it feeds? Are we feeding our bodies in a way that creates health and peace in them? Are we supporting brands that pay workers a fair and living wage? Are we supporting companies that exploit people, animals, and the environment? Are we making peace with our dollar-votes?

These are questions I’m asking myself, and questions I think we have a responsibility to ask if we are trying to honor Jesus with our money. I don’t expect to ever do this perfectly. I don’t expect to ever have a leg to stand on to criticize how another person spends his or her money. I expect to spend the rest of my life on this earth trying to be faithful with money, failing and trying, failing and growing.

God of Love and Light,
Our whole lives on this earth, we must interact with money.
We acknowledge that whatever money we have, it’s because you have given it.
We acknowledge that with it comes responsibility.
We acknowledge that with it comes opportunity for doing good.

Help us in our weakness.
Help us when we are tempted to idolize money.
     We want to honor you above all.
Help us when we are tempted to be self-serving and ungenerous.
     We want your generous heart to beat within us.
Help us when we are tempted to gratify ourselves with false consolation.
     We want to be comforted by your presence.
Help us when we are tempted to become miserly and joyless.
     We want to enjoy the fruits of our work, and of the earth.
Help us when we are tempted to be apathetic toward the people who produce the things we buy.
     We want to care for those who are unseen.
Help us when we are tempted to be apathetic toward our own body- and soul-health.
     We want to glorify you in our bodies and care for them as temples.

May we be forces for good in this world,
Courageously examining the consequences of all we do, all we consume.
May we invest in treasures that last, both in this world and beyond it.
May we become peace-makers and peace-purchasers.
As you yourself are our peace (4),
So may we be the peace of the world.

Amen

1. Matthew 5:3

2. Matthew 5:42 “Give to anyone who asks of you.” I’m not mentioning this as a pat-myself-on-the-back. I’m sharing a practical idea of a way that scripture might come alive in our daily lives.

3. Matthew 25:14-30, the Parable of the Steward

4. Ephesians 2:14

Litany for Money

The Lectionary text from the Gospels for September 18, 2016, Proper 20 (25), is from Luke 16:1-13.

I recently listened to a sermon from Brian Zahnd entitled “How Much a Dollar Cost.” Every year he does a series called “Finding God on your iPod” in which he takes popular songs and examines what they might teach us as Jesus-following folks. Kendrick Lamar’s song “How Much A Dollar Cost,” is a rap song about a time that God spoke to Kendrick about reevaluating his attitude toward money. It is very compelling and I recommend taking a listen.

In his sermon, Zahnd says (I’m quoting from memory here, so might be imprecise) that one of the greatest obstacles to the Kingdom of God that a person can face is economic self-interest. We can find this time and time again in the teachings of Jesus. The passages I’ve written along with from Luke over the past couple of months have continuously addressed this. Today’s passage does as well, but this time we are told outright: “You can’t serve both God and wealth. You have to choose.”

It’s a powerful message we can’t ignore. I can’t. The culture I live in values prestige and success and possessions and power; and the culture Jesus is asking me to invest in has an entirely different set of benchmarks. Resisting the one and embracing the other is not going to be convenient.
 

God, who sees behind appearances to the heart:
We know that one of the biggest obstacles we face in living out your kingdom
Is our own self-interest.
We know that we must learn to regard money as a tool
And not a prize.

Help us not to capitulate to the ways of the world, to resist:
Dishonesty and exploitation,
Vengeance-taking and competition,
Power-seeking and violence-wielding.

Yours is an altogether different economy
In which mercy is valued over judgement
Care for the least is valued over self-promotion
Meekness is valued over popularity,
Generosity is valued over accumulation,
Spiritual riches are valued over financial wealth.

Help us to understand your values
And live in light of them.
Help us to be faithful in the smallest responsibilities:
Acts of kindness
Gifts given generously
Words spoken gently,
Finances stewarded faithfully,
Peace offered freely;

So that when our destinies arise before us,
We are ready to meet them.

Amen
 

Litany for God So Loved the World

This week the Feast of Cross is celebrated in the liturgical calendar. The feast days commemorate the discovery by Saint Helena the mother of Constantine, of the cross on which Jesus was crucified; as well as the subsequent dedication of the Church of the Holy Sepulchre in Jerusalem. Most Protestant folk don't generally know about these feasts, and I only started learning about them when I began following along with the liturgical calendar and lectionary.  The Lectionary text from the Gospels for Holy Cross Day, which is in most traditions celebrated on September 14 (in others on September 16), for the year 2016, is John 3:13-17. 

I am including this text in my Lectionary litanies even though it is not a regular Sunday text, because it contains probably the most well-known verse in Scripture: John 3:16. If ever there were a text that should inspire and has inspired followers of Jesus to pray, it's this one. I find Eugene Peterson’s translation of it particularly compelling.

God, Creator and Lover of Humankind:
You’ve been reaching out to us since the dawn of our consciousness;
Extending connection and love,
Explaining yourself in ways each iteration of humanity could understand.

You are always convincing us of your love,
Mercifully covering our shame,
Making sacrifices to clothe our nakedness, (1)
Walking with us in the midst of our propensity for evil.

On our own we tend to choose death for ourselves
Even though you have been offering us whole and lasting life from the beginning. (2)

We still need to be convinced of your love
And of your loving nature.
We still need to look upon the person of Christ
And be reminded of what God is.

Your love reaches to the heavens.
Your faithfulness stretches to the skies. (3)

(1) Genesis 3:21
(2) “Whole and lasting life” is part of Eugene Peterson’s compelling translation of John 3:17
(3) Psalm 36:5


 

Litany for Goodness and Mercy

Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the Lord forever. (Psalm 23:6)

 

God of goodness and mercy: we admit that we have gotten off-track.
We know we need to do justly,
Love mercy,
Walk humbly. (1)

We are enticed by retribution
And take vengeance for ourselves (2).
We are enamored by damnation
And forget about goodness.
We are in love with judgement
And disregard mercy.

We need a change of heart.
Christ, have mercy on us.
We need to look into your eyes and have our inner world transformed,
Before we begin work on the world around us (3).

Transform and renew us now (4)
Into the image of Christ,
Into a peace-making people,
Into a just and merciful people.

May we scatter seeds of goodness and mercy wherever we go,
And live in the light of your presence always. (5)

Amen

1. Micah 6:8, which Phyllis Tickle says is the motto of the Great Emergence.

2. Romans 12:19

3. Matthew 7:3

4. Romans 12:2

5. Psalm 23.6

Litany for Lost and Found

The Lectionary reading from the gospels for September 11, 2016 is from Luke 15:1-10.

Now this, this is the Jesus my heart loves. This is the Jesus I understand and am compelled by. This is the Jesus I think of when I think of Jesus. This is the Jesus at whose feet I fall (as opposed to wanting to wring his neck). This is where the kingdom, for me, becomes a living breathing soulful thing. Go and read the passage, and see if your heart doesn’t leap up too.

Loving God, finder of lost sheep,
Friend to sinners and rejects;
We look to your son, Jesus
The embodiment of perfect Love.

We confess that we have been so preoccupied with the ninety-nine
That we have overlooked the one.
We confess that we have judged and marginalized, pushed to the fringes
Those beloveds whom society has rejected.

If we have been the one rejected or lost,
Help us to forgive the ninety-nine.
If we have rejected our own selves, or deemed ourselves unworthy of your attention,
Let your love find us.
If we, in our pain, have been resistant to your love, blaming you for our rejection,
Open our eyes to the truth of your welcome.

Grant us now hearts of compassionate mercy,
Full of lovingkindness.
May we go out into the world, offering hope, offering mercy, offering love,
Offering an invitation to a joyful feast:
(ALL:) The Kingdom of God, open to all.

Amen

(Incidentally, I wrote a song entitled "All Sinners" about this very topic. You can find it here. )