Proper 8 (Year B): Litany for Absolute Love

June 21, 2021 Fran Pratt

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Here is my litany for Proper 8, Year B from 2018: Litany for What Ails Us

The First Testament reading in this week’s Lectionary is David’s lament for the passing of Saul and Jonathan. In David’s relationship with Jonathan, he experiences something new to him, a new frontier of love. He says of Jonathan, “your love to me was wonderful, passing the love of women.” Blowing past what he’d previously experienced. Hm.

The Psalms and Lamentations texts are meditations on the “steadfast love” of God, even in the midst of life’s most difficult experiences. St. Paul extols the generous nature of Christ’s Love in the epistle. And Christ himself epitomizes the healing and restorative nature of Love in the gospel text.

We might read these texts with questions in mind: what is Love? What is the nature of Love? Where is Love found? Where does Love come from?

It is such a big idea that it is unsayable. Unwriteable. But we get these hints: relationality, restoration, healing, generosity, unceasing, steadfast, eternal, abundant.

And this: whatever we *think* love is, it is more.

I have more hunches about Love: that it is the sum of everything. That it is the “ground of being.” That it’s that elusive thing our physicists dance around when they’re trying to figure out dark matter and dark energy. Anyway, that’s why I’m still writing prayers about it - because as trite as it might sound, I think it’s the most important thing, and in fact, it’s everything. It’s God. It’s us. It’s life. I’ll never be done writing and thinking about it.

God, we are learning about Love,
Setting aside all our old assumptions about it,
Practicing and playing with it,
And re-imagining ourselves in light of it.

get the full litany

Lent 2, Year B 2021: Litany for Lenten Cycles

February 23, 2021 Fran Pratt

I’m a firm believer that Lent, practiced consciously, is a guardrail against spiritual bypassing. The regular observance of seasons of austerity, lament, and penance, which we Christians get in Lent and Advent, guide us to enter into aspects of the human experience we’d rather not endure.

Other spiritual traditions have similar seasons: Jews have Yom Kippur; Muslims have Ramadan; Hindus have Navaratri; and so forth. These rhythms keep us pain-avoidant human beings honest: they take us into the shadow so that we have an opportunity to alchemize - or if you prefer a Christianese word: redeem - what we find there: the uncomfortable feelings, the limiting beliefs, patterns of harm, the losses we didn’t have time to grieve, traumas we didn’t have resources to heal before. These seasons offer us the opportunity to make meaning of the human condition and to accept it as it is, to accept ourselves as we are. In Lent we are invited to stop judging our pain and instead feel it and allow it to teach us. It is part of a cycle: we don’t stay in Lent forever. Death comes, and then Resurrection. Weeping comes in the soul’s night, then joy in the morning. We sow in tears, we reap in joy. If we never accept the rhythm of sowing in tears, we have little appreciation, much less gratitude, for joy. We know light by its contrast to darkness.

In Western culture we make very little space for weakness, pain, mourning, lament, sadness. We are taught early on that excessive feeling that doesn’t fall in the category of anger or excitement is unwelcome, and that sadness is a pathology. But the rhythms of the Christian faith tradition offer a different paradigm: one that welcomes the mourner, blesses the weak, and gives space and voice to lament. It assigns value to loneliness and suffering even as it assures us that we are never alone in suffering.

Jesus heading out to the desert wilderness for a period of solitude and austerity sets the precedent for Lenten practice. Jesus accepts all parts of human experience, entering into the full spectrum of emotion. He rejects no parts of the whole.

In week 2 of Lent, Year B, we are invited along with the disciples to “deny” ourselves, take up the instrument of our suffering, and follow him into the totality of embodied adventure, and to do this willingly, without judgement or resistance, trusting that the way out is the way through.

God, our culture teaches us to avoid pain, And to suppress emotion; But in the wisdom tradition that Christ practiced, We find space for pain, emotion, and much more.

Proper 17 (Year A): Litany for Suffering

August 26, 2020 Fran Pratt

(Note: this litany goes along with the First Testament reading for this week. )

In Matthew 16, this week’s Lectionary Gospel reading, Jesus is clear with his followers about what’s ahead: great suffering. Peter can’t stand the thought. He thinks everything must be wrong if suffering is involved. Jesus rebukes him strongly for this.

Because he knows and points out that suffering is part of this journey here. Just because there’s suffering doesn’t mean he’s on the wrong path. He won’t be exempt from the human condition, from an experience of suffering, loss, death, betrayal, pain. He doesn’t seek it out, but he knows it will find him.

I never want to glorify suffering, nor insist upon it. I never want to cause or sanctify it. Rather I want to acknowledge it when it comes, and work to remedy it. I want a world in which suffering is no more.

God, we are suffering. Our siblings are suffering.
Suffering from the effects of systemic injustice,
Brutality and violence,
Racism and inequity,
Political polarization and environmental abuse,
Greed and oppression.

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Litany for What Ails Us

June 25, 2018 Fran Pratt

This litany follows along with the week's Lectionary passages from Mark 4, Psalms 30 & 130, and Lamentations 3.

God, thank you for showing us over and over, in myriad ways,
That you care for us.

Even as Christ walked the earth in human form,
He healed ailments (1),
Brought life where death seemed imminent (2),
Cured diseases,
Welcomed little children,
Offered food for body and soul.

We are afflicted by so many sorrows and discomforts,
But you know them all.
We are brought low by various circumstances and particulars,
But you care about them all.

We suffer most when we distance ourselves from you.
We suffer most when we forget you.
Out of the depths we cry to you, God. (3)
Nothing about us goes unnoticed by you.

The steadfast love of God never ceases,
Your mercies never come to an end;
They are new every morning;
Great is your faithfulness. (4)

You have taken off our sackcloth and clothed us with joy;
You have turned our mourning into dancing,
So that our souls may praise you and not be silent.
O LORD our God, we will give thanks to you forever. (5)

Amen

Mark 5:29,30
Mark 5:41
Psalm 130:1
Lamentations 3:22,23
Psalm 30:11,12