Proper 17 (Year A): Litany for Suffering

(Note: this litany goes along with the First Testament reading for this week. )

In Matthew 16, this week’s Lectionary Gospel reading, Jesus is clear with his followers about what’s ahead: great suffering. Peter can’t stand the thought. He thinks everything must be wrong if suffering is involved. Jesus rebukes him strongly for this. 

Because he knows and points out that suffering is part of this journey here. Just because there’s suffering doesn’t mean he’s on the wrong path. He won’t be exempt from the human condition, from an experience of suffering, loss, death, betrayal, pain. He doesn’t seek it out, but he knows it will find him. 

I never want to glorify suffering, nor insist upon it. I never want to cause or sanctify it. Rather I want to acknowledge it when it comes, and work to remedy it. I want a world in which suffering is no more. 

God, we are suffering. Our siblings are suffering.
Suffering from the effects of systemic injustice,
Brutality and violence,
Racism and inequity,
Political polarization and environmental abuse,
Greed and oppression.

Proper 20 (Year C): Litany for Economies

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This week’s Gospel reading from Luke 16 is one of those head-scratcher texts. The kind you read and know immediately that you don’t already have whatever context you probably need to understand the dynamics of. What do we do with Jesus when he says “make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” ? I had to read several commentaries on the passage to get a start.

I was especially enlightened by Dr. Mitzi J. Smith’s commentary on this passage, which frames it as a slave parable and assumes the character of the “manager” to be an enslaved and oppressed person. She sagely reminds us that “wealth is generally built upon the backs of the enslaved, women, the poor, and the oppressed; that wealth for one usually presumes poverty for many. The larger the wealth gap in favor of a few, the more people are impoverished” (via Working Preacher).

Dr. Barbara Rossing suggests that Jesus is critiquing the capitalistic practice of charging interest on loans in her commentary, pointing out that “Luke is making connections between debt structures, the urgency of impending judgment, and the idol of Mammon [Wealth]” (via Working Preacher).

I’ve incorporated these ideas in this litany, as well as the overall themes in Luke’s gospel regarding wealth, greed, and what keeps us from an authentic spirituality and true discipleship (See last week’s text in which Jesus states: “None of you can become my disciple in you do not give up all your possessions” Luke 14:33). And drawn also from Amos 8 and Matthew 23.

Oh God, give us courage to examine the ways our lifestyles and cultural habits
Exploit the poorest among us.
Give us wisdom to see the ways we are complicit
In “trampling on the needy, and bringing ruin to the poor.”



Litany for Kneeling

God, here we are:
Skin-cloaked souls
Fragile and vulnerable
Wrapped up in our humanity.

We see from a human perspective,
We judge by limited input.
But you’ve always seen from Love’s vantage point,
High above our vision.

Somewhere along the way
We forgot our true home
Our citizenship in your kingdom (1)
Our first love (2)
Our debt of belonging
Our deepest allegiance...

To Christ
Who knelt to pray
Who emptied himself
Who endured torture
Who lay down in a grave
At the hands of Injustice.

Let those who kneel
Kneel reverently.
Let those who kneel
Kneel passionately.
Let those who kneel
Know to whom they bend.

Help us to see more and better.
Help us to respond to all with Love that listens.

Nations may boast of their tanks, flags, and bombs
But we boast in the name of the Lord and the Christ (3):
The Lord who opposes the proud (4),
The Lord who works justice for the oppressed (5).
We pledge allegiance to Christ and his Kingdom.
We kneel before Christ and his mercy.

Amen

1) Philippians 3:20
2) Revelations 2:4
3) Psalm 20:7, Galatians 6:14
4) 1 Peter 5:5, Proverbs 3:34
5) Psalm 103:6