Proper 25 (Year B, 2021): Litany for Consolation

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Psalm 126 gets me in my feelings. “May those who sow in tears reap with shouts of joy,” it says. 

These ancient words can give us solace if we let them - thousands of years of humans looking at the world saying: “yep this looks bad right now, but even so, we can perceive a Divine force in the world that is good and full of love and creativity; and even though we and our fellow humans have made a bunch of bad choices, we trust that force for good.”

My foremothers and forefathers in faith trusted the Divine to console them, even in suffering and hardship - Job, Bartimaeus, and many others. And the Christ gives us a story of overcoming the worst of humanity’s bloodthirstiness, of grace and mercy amidst cruelty, and of life and compassion enduring and renewing against all odds. 

This is some of the best stuff that Christianity has to offer, in concert with its ancestor Judaism. This tenacious clinging to hope even when the world is burning or collapsing around it. This steadfast trust in a loving, Divine Source who is both within us and at work in the world. This stubborn hold on goodness. It’s good medicine for us today. May we have soft hearts to receive it. 

God, each of us in our lives have endured suffering, 
None of us immune to loss or hardship; 
Most of us are acquainted with grief. 
Pain is part of our experience here...

Lament for Breonna

This lament is in response to the murder of Breonna Taylor by police officers in Louisville, KY on March 13, 2020. As of Wednesday, September 23, the officers who killed her have received no indictments for her wrongful death, nor any repercussions at all. Another in a long line of Black bodies killed by the state.

God, this is not the world we want to live in:
Where murderers go free,
Where the state kills innocents,
Where the political system justifies lynching,
Where the system protects the powerful and leaves the innocent to their fate. 
Where justice is not done. 

This injustice is not new. No. 
It is an old, old pattern: 
Of racism, 
Of white supremacy, 
Of power-hoarding, 
Of greed,
Of theft, 
Of ego. 

We cry out for the abolishment of unjust systems. 
We cry out for an end to police abuse of power. 
We cry out for an end to the state-sanctioned murder of innocents. 
We cry out for an end to the abuse and murder of Black lives.
We cry out for an end to political stalemate that does not legislate protections. 
We cry out for Breonna’s family and loved ones. 

We lament Breonna’s lost future here on earth. 
We lament her life cut short. 
We lament the trauma of her death. 
We lament the corrupt officers who got off without consequence. 
We lament the pain and grief of all who mourn her. 
We lament the long line of martyrs Breonna joins. 

Give us strength, oh God, to continue the work. 
Strength to be struck down but not destroyed, 
To be persecuted but not forsaken,
To be mystified but not despairing (1). 

Give ear to our voices, God, 
Hear the pleas of the righteous. 
Cast down the mighty from their thrones.
Lift up the lowly (2). 

1. 2 Corinthians 4:8,9

2. Luke 1:52

Lament for the 200,000

On Tuesday September 22, 2020 the United States passed the milestone of 200,000 deaths due to Covid-19. This is a lament for those we’ve lost.

God, we hold up to you these lives:
These 200,000 lost to us.
We know they are not lost - 
You hold them in your mercy and love. 

We commend to you their care. 
Heal them there,
Close to your inimitable light
And your unfailing Love. 

We grieve alongside their families and loved ones. 
They have departed, but will not be forgotten. 
For we know that death is not an end to their story, 
Only of this human chapter. 

We lament the failed leadership that did not keep them safe. 
We lament the state of a government willing to let people die needlessly. 
We lament the political system that makes it expedient to sacrifice human lives. 
We lament the lack of regard for vulnerable people. 
We lament the lack of regard for human life. 
We lament the inaction and apathy of people in political power. 

We know, despite everything, that death is always a risk,
That safety from death is an illusion;
And also, we know that we are safe in your care every moment. 
You catch us as we fall. 

Bring us now into the necessary awareness
To make change,
To create a more just world,
To care for the least powerful,
To prevent further suffering and loss of life,
To endure this season of grief,
To heal the trauma we have collectively sustained,
To comfort those overwhelmed by suffering.  

Hear the voice of our pain, oh God.
Amen

Proper 17 (Year A): Litany for Suffering

(Note: this litany goes along with the First Testament reading for this week. )

In Matthew 16, this week’s Lectionary Gospel reading, Jesus is clear with his followers about what’s ahead: great suffering. Peter can’t stand the thought. He thinks everything must be wrong if suffering is involved. Jesus rebukes him strongly for this. 

Because he knows and points out that suffering is part of this journey here. Just because there’s suffering doesn’t mean he’s on the wrong path. He won’t be exempt from the human condition, from an experience of suffering, loss, death, betrayal, pain. He doesn’t seek it out, but he knows it will find him. 

I never want to glorify suffering, nor insist upon it. I never want to cause or sanctify it. Rather I want to acknowledge it when it comes, and work to remedy it. I want a world in which suffering is no more. 

God, we are suffering. Our siblings are suffering.
Suffering from the effects of systemic injustice,
Brutality and violence,
Racism and inequity,
Political polarization and environmental abuse,
Greed and oppression.

Proper 15 (Year C): Litany for Fire

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“Is not my word like a fire, says the LORD, like a hammer that breaks rock in pieces?”

I believe that the message of this week’s Lectionary, of the fire and hammer of God, which are mercy and restorative justice, is THE message our society needs in this moment. We are protecting the gun lobby over vulnerable school children. We are protecting agribusiness over the well-being of the planet and over and above human thriving.* We are protecting corporate profits and political interests to the detriment of the poor and powerless. We are protecting white supremacy and status over our God-given duty to regard every human life, every human black and brown body, as beloved and sacred. This is the story of our country right now. This is the legacy we are living. 

And the cure, the antidote, is the mercy and restorative justice of God. The Fire and the Hammer. The holy fire that Christ says he “came to bring ... to the earth,” and he says, “how I wish it were already kindled!” (Luke 12:49). 

This is a prayer of confession and contrition. This is where we begin. Opening our eyes to our communal complicity, and changing our minds (repenting) about how we will continue on. This is heart-centered work. This in inconvenient work. This is uncomfortable work. Standing in the midst of holy fire is bound to be difficult. 

God, as a society we have turned blind eyes 
And deaf ears to the poor.
We can hear the cries of the needy,
See the struggle of the lowly and destitute.
How the weak and the orphan long for justice!
How the defenseless are in need of rescue (1)!

We confess that we have centered our policies
On the success of profit-margins.
We confess that we have protected the interests of corporations and the wealthy
Over the well-being of Earth’s most vulnerable inhabitants.**
We confess that we have judged unjustly
And show partiality to the wicked (2).
We confess that much of our economy and material wealth
Is due to exploitation of human and natural resources.

We have not done our God-given duty of creation stewardship.
We have not loved our neighbor as ourselves.
We have not upheld righteous standards.
We have not pursued justice and mercy for all. 

Forgive us, oh God, and lead us on the path of peace.
Restore us to your justice.
Bring us into the community of heaven.
Be merciful to us, oh God. 

For your word is like a fire,
Like a hammer that breaks a rock in pieces (3). 
Break our hardened hearts;
Burn down our wicked ways.

Let the fire that Christ brings kindle in our hearts (4),
Igniting flames of justice and peace-making,
Of shifting old, unhelpful paradigms,
Of right-action and reform. 

Let the ethics and policies of heaven come to earth. 
Be merciful to us, oh God. Amen

*watch the documentary “Cowspiracy” for more info on this topic

**inhabitants, both human, animal, and plant-life

1. Psalm 82:3,4

2. Psalm 82:2

3. Jeremiah 23:29

4. Luke 12:49

Patreon Only: Litany for Grieving

I recently sat with my grandmother in the last days of her life. My mom and I were there holding her hand as she took her last breaths. It was a profound experience that has brought me to think about all the forms grief takes, and my own experience of grieving - how unpredictable it is, how sometimes consuming, how suddenly past only to reappear again. We grieve events, losses, trauma, time passing, people passing… and I’m coming to believe that grieving is not just some mental or emotional space that we are plunged into by life events; it is also a skill we can practice and hold space for. And the only way to get through this life whole is to learn the skill. If we can’t accept pain and process it through appropriate grief, we will be constantly resisting the experience of life. Through grief, we learn to integrate experiences we (dualistically) judge to be “good” and “bad”, bringing them into wholeness. The more life I experience, the more I’m convinced that learning to hold the tension of grief is as powerful a life skill as, say, positive thinking or good communication or self-care. Here's a prayer for skill-building, available on my Patreon page.

If my work has value to you and your community, please consider becoming a supporter on Patreon, where you get access to exclusive litanies and content. This month’s Patreon-only litany is Litany for Grieving.

Litany for Dark Days

The prophet Amos says the  “Day of the Lord is darkness, not light, and gloom with no brightness in it.” This week's Lectionary reading includes that passage from Amos 5, as well as others referenced in this prayer.



God, we are weary, weary.
The days are dark.
All day long we contend with evildoers.
We wake to discover more death.

We know that when the days seem dark
We must persevere;
That discipleship is costly,
And the risks of faith are great.

We may be outcast.*
We may be silenced.
We may be slandered.
We may be killed unmercifully. *
But we know that, despite the shame and chaos of the hour,
You are still our help and deliverer (1).

Help us, as we go along, to keep our lamps filled and trimmed (2)
That we may wait with hope
In a circle of light -
Awake and ready for action (3).
We are poor and needy,
Yet still in your care (1).

These are days of darkness and change,
The Day of the Lord, unfolding; (4)
So. Let justice roll down like waters,
And righteousness like an everflowing stream (5).

Amen

1)Psalm 70:5
2)Matthew 25:4-7
3)Matthew 25:13
4)Amos 5:20
5)Amos 5:24

*as the pastor and prophet Jonathan Martin was last week cast out of Liberty University for speaking against the actions of its administration and calling for a prayer vigil
*as were the 26 people (plus 20 more injured) mowed down with an assault rifle as they gathered for worship this past Sunday. And the 58 (plus 489 wounded) the month prior in Las Vegas.

Litany for the Earth

Here is the text of the first half of Psalm 24 (NLT).

The earth is the Lord’s, and everything in it.
The world and all its people belong to him.
For he laid the earth’s foundation on the seas
and built it on the ocean depths.

Who may climb the mountain of the Lord?
Who may stand in his holy place?
Only those whose hands and hearts are pure,
who do not worship idols
and never tell lies.

They will receive the Lord’s blessing
and have a right relationship with God their savior.
Such people may seek you
and worship in your presence, O God of Jacob.
                 - Psalm 24:1-6

God, we lament the destruction that has been done
That we have permitted to be done
By our silence and inaction
And by our direct action
To the Earth - Your creation. *
Forgive us, Oh God.

Even now we realize that our home
Is suffering
Its inhabitants are suffering
From lack of clean water and air
     Lack of life-giving nourishment
     Lack of safe habitat.

Help us to become aware
     Of the needs of humanity,
     Of the needs of generations to come,
     Of the needs of soil and creatures.
We acknowledge that we have a chance:
     To choose peace over profit
     To choose activity over complacency
     To choose a Greater Good over today’s convenience.

Arouse in us a new compassion,
A new willingness to change,
A new excitement to foster community,
A new faith in the abundance of your Kingdom.
A new zeal for establishing the Peace and Justice of God,
A new desire to set the Earth to rights
A new understanding of the connectedness of all things,
A new appreciation of the gift of Earth.

Amen

*Recommended reading for people of faith on the topic of Creation Care is Tri Robinson's _Saving God's Green Earth_.

Litany for Lament

God, our hearts are weary,
Broken, and sad.
Grief follows us;
Pain is our companion on the road.

We are divided: parents against children,
Brother against brother
Sister against sister,
Half-nation against half-nation.

The sins of our past have revisited us.
They were just beneath the surface,
Covered in a coat of whitewash.
We are newly aware of our complicity.

We mourn our blindness.
We regret our apathy.
We weep at the state of our world.
We wish we had done things differently.
We grieve the wrongs done by us and by others
And reap a harvest of shame.

We open our hearts before you;
We are vulnerable and at your mercy.
Let your will be done to us.
Refine us in your fire.

We purpose ourselves now to walk steadfastly and humbly
Through the chafing grief
And the ache of suffering,
Out to where the mercy falls. (1)


Notes:
Lament has a long tradition among faith cultures, Christianity included. Lament is simply being present to suffering and present to the expression of grief. Happy-go-lucky Evangelicalism has largely forgotten it, and has instead taught its followers to shame those who engage in it. I think we would do well to remember our roots, to go to the book of Lamentations, the book of Job, the Psalms, even to the lamentations of Christ himself (2).

Lament is an important part of the transformation of pain. Richard Rohr says, “If you do not transform your pain, you will surely transmit it to those around you and even to the next generation” (3). I think we have an opportunity here: to lower our defenses and allow ourselves to bear witness to our pain and that of others, and to stop disbelieving others when they tell us they are hurting because we are either a) disconnected from suffering (i.e. “stuffing it”) or b) consumed by it because we’ve never authentically grieved.

In terms of current events: Lament is not a partisan effort. On both sides of the political aisle we have a lot to lament. This isn’t new, but it does seem clearer now in the wake of the most divisive election of my lifetime. Maybe if we hadn’t forgotten how to lament, to really sit with grief and pain for a hot minute, just long enough to let it pierce our armor, instead of only ever reacting to them; we would not be finding ourselves in the situation we are in.

What I’m saying is this: authentic lament might be a checkpoint on the road to reconciliation. It might be one of the keys to transforming our collective pain into something redemptive and beautiful.

1. “Where the Mercy Falls” is the title of a song by David Ruis and Bob Hartry.

2. See Matthew 26

3. Rohr, Richard. _The Naked Now_