Easter 6 (Year A): Litany for The Way Through

Only 2 more Sundays in the season of Easter. Then Pentecost. Then ordinary time. In our small community here on the outskirts of the Austin Metro area, we have a family experiencing a tragic loss. This in the midst of a global pandemic and the accompanying upheaval and uncertainty. And the pandemic is overlaid atop ongoing systemic racial injustice, as we mourn the murders of Ahmaud Arbery, Breonna Taylor, and the countless other Black people who have been lynched in this country.

The Easter season is about resurrection while we are walking through a time of unveiling, and among families experiencing death. As it so often does, the Lectionary prompts me to reflect on the Now in light of its account and what wisdom I can glean from it. How to reconcile?

“In him we live and move and have our being,” the author of Acts quotes Paul as saying. “God has listened…[and] given heed to the words of my prayer,” says the Psalmist. “I will not leave you orphaned,” says the Christ in John 14. 

Here’s a prayer for us as we navigate this dissonance: the ever-present love of God alongside the pains, traumas, and losses we inevitably experience in this life. 


God, we are tested.
We are tried as silver is tried.
We are never guaranteed physical safety.
We know that with love comes risk of loss.

Easter 5 (Year A 2020): Litany for the Divine Within

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Here in John 14, this week's Lectionary Gospel, we get a scene in which Jesus is winding down his pre-death-and-resurrection ministry, and it seems like he’s really sowing into his disciples. He’s sharing lesson after lesson, trying to help them understand what’s coming, where he’s going, the implications of it. He says a chapter or two earlier that his “soul is troubled” (John 12:27) and I can feel his edge here. I imagine him earnest but resigned. And he opens this soliloquy by saying “do not let your hearts be troubled;” his tone exhorting, encouraging. He affirms his Divinity as well as theirs, telling them that what he has, they share in. His resources are shared with them. His connection to God. His innate knowing of “the way” can be theirs too. 

God, as Christ is teaching us, we have your essence within us.
The Divine is within Christ (1)
Christ is within us (2),
And so The Divine is within us. 

Easter 4 (Year A 2020): Litany for the Gate

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I’m prepping a sermon on this passage from John 10 this week, and lots of themes are presenting themselves to me, particularly as I read the other Lectionary passages. Christ as gate. Christ as Shepherd. Christ as Suffering Servant. Christ as “Guardian of your souls” (1 Peter 2:25). 

I’m very taken with Christ’s I AM statement: I am the gate. Ive heard this text preached many times as though Christ is the one who guards the flock and keeps them safe inside the confines of their pen, their spiritual home, their expectations and norms. Safe from heretics and marauders of the faith. But I’m seeing it now as a pathway that leads to journey, adventure, growth, learning, trial and error, uncertainty, and a broader experience of the world. 


Christ, as you taught us in the holy scriptures
You are the gate
That leads us to green pastures.
You are the gate
That opens up to still waters…

Easter 3 (Year A 2020): Litany for Walking with Christ

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Here’s a litany to go along with the Lectionary passage for the 3rd Sunday in Easter, from the gospel of Luke. The Road to Emmaus is one of those few cherished post-resurrection interactions we get in on.  I have another based in this passage from 2016, available here. 

God, we journey through our lives, from place to place,
From experience to experience,
Often oblivious to your presence with us,
Though you were there all along…

Easter 2 (Year A): Litany for Tested Faith

This passage in John 20 is one of my all-time favorites in scripture. References to it make it into most of the sermons I ever preach. The three things Jesus says here are among (aside from the Sermon on the Mount) the most impactful things he says, at least in my opinion. Peace be with you. Here is the Holy Spirit. Forgive everything. I have been mulling these over for years, and they get stronger and stronger, more radical, more profound. More indicative of how we might live, how we might go on following our traumas, how we might keep the progress of the Kin-dom going. 

Here’s a litany to follow along with it, and with the story of the ever-relatable “Doubting Thomas.” I’m hoping it will be helpful to us all as we are tested during this time of COVID-19. 

God, we are looking for signs of resurrection everywhere
We need proof.
Like Thomas, who needed to touch and see Christ’s wounds for himself,
We have doubts. …

Good Friday (Year A): Litany for Love and Suffering

This litany is based on a reading of the Gospel Lectionary text for Good Friday Year A: John 18:1 - 19:42. I have added the reference to forgiveness, which is found in Luke’s account and not in John’s. 

God, we know that some losses are unavoidable,
But they punch us in the gut anyway.
Just like the story of Christ’s crucifixion
Gets us every time. ..

Lent 5 (Year A): Litany for Living By Spirit

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The Lectionary this week is juicy juicy. Lazarus, the valley of Dry Bones, Romans 8, Psalm 130.  If you are searching for a litany tailored to the Ezekiel passage, please see Litany for Dry Bones. 

I take some issue with the greek SARKI in Romans 8 being translated as “in the flesh” or “on the flesh.” Not because I think it’s wrong; more that I think it’s just not enough. Not a big enough word. Not robust enough language. Strong’s says SARKI means “flesh, body, human nature, materiality.” I think human nature and materiality are getting closer. But as it is, oversimplified, I think it props up a harmful dualistic narrative: body is bad, spirit is good. This hasn’t done us any favors as embodied beings. 

What if, by “human nature” we mean humanity’s drive for self-preservation, self-satisfaction, and survival at any cost? What if we mean the ego-self, the one that propels us toward safety, separation, and self-sufficiency? What if we mean our tendency to be preoccupied with our bank accounts? Where we thought the contrast was between “flesh and spirit”, what if we are actually being pointed to disconnection vs connection?

Thinking about Romans 8 from this vantage point propels me into a different understanding, one of invitation into a life of Wholeness, Community, and Oneness. An invitation to drop our ego-needs (rightness, judgement, never-enough scarcity), and take up Spirit priorities: sacredness, service, generosity, abundance, love.

God, your Spirit dwells in us.
The Spirit of Christ is within us (1).
We turn away from self-preservation and survival
As our primary motivations;And toward unity, connectedness and service
As our foundation. 

Transfiguration Sunday (Year A): Litany for Our Transfiguration

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Divine Love, you are a bright cloud,
A glorious Presence,
You settle your beauty among us,
And we are transfigured …

Epiphany 4 (Year A): Litany for What's Good

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This week’s Lectionary contains both the famous Micah 6:8 “Do justly, love mercy, walk humbly” admonition, and also Christ’s best and brightest sermon, in which he articulates the values and practices that constitute his religion. Revolutionary teachings, to which I’m clinging desperately and steadfastly these days. 

God, you’ve told us what is good,
Christ has demonstrated it,
And our experience confirms it:
To do justice, love kindness, and walk with humility …

Epiphany 3 (Year A): Litany for Fishing for People

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This week’s Lectionary gospel is Matthew’s account of the calling of Andrew, Peter, James and John to leave behind their fishing vocation, and take up a new one allied with the Community of Heaven. Jesus famously says: “Follow me, and I will make you fish for people.” Which is a wry and funny thing (in my opinion) for him to say. I’m envisioning us here, gently swept up, netted into a new paradigm of love. 


Oh God, we hear the Good News from Christ:
Change your mind! For God’s Community is right here,
And we take this news to heart,
Putting all our energy into making the transition…

Reign of Christ (Year C): Litany for Christ's Mercy

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Here’s a litany for Reign of Christ Sunday, the last week of the liturgical year. The culmination of all that has come before. Next week, we start over with Year A and the new 3-year cycle. I’m proud of the work I’ve done and the liturgy I’ve produced over these 3 years. I’ve officially now covered an entire Lectionary cycle of modern litanies. My hope is that this work serves the Church Universal, both those who consider themselves part of it, and those that don’t. This is an accomplishment and I’m taking a deep breath of gratitude this week as I pause and think toward Advent and a new 3-year pattern.

God, for so long, we had you all wrong.
We thought you were nit-picky and contentious.
Quick to punish, full of wrath,
Full of impossible standards.

Proper 28 (Year C): Litany for Kin-dom Come

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This week’s litany is a theme near and dear to my heart, and in fact is the reason I’m still following Christ after all these years of faith renovation. The Good Community. The Kindom. The Kingdom of Heaven. The Now and Not Yet. That Isaiah 65 vision of New Jerusalem. I want to live inside it now, and Jesus says we can. “The Kingdom of Heaven is near!” he says. I believe him. 


Oh God, you have done great things
You have shown us the way of Gentle Power*
Attracting us into your realm of peace,
Of unity and Oneness,
Of cooperation and wholeness,
Of attention, presence, and love. 


Proper 27 (Year C): Litany for Love's Story

This story comes from a reading of this week's Lectionary passages.

God, we know that the story you’re telling
The story the hills and the seas tell (1),
The story all creatures and all flesh are telling (2),
Is a story that never ends (3),
Never stops being told (4),
And can never be told enough. 

Proper 26 (Year C): Litany for Societal Awakening

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I write this after returning from a moving and enlightening trip to the border town of El Paso TX / Ciudad Juarez, Mexico. Our group was graciously educated on border realities by the staff of Abara Frontiers, an El Paso-based non-profit, and it’s sister organization Ciudad Nueva. I highly recommend this trip. Getting first-hand experience on the realities of the border situation is the best way I’ve found to begin understanding and foster more compassion for these complex systems and those caught in them. I am on a constant journey of awakening, and so are many of the folks I walk alongside. Many of us are awakening from the deep sleep of Whiteness and White Privilege. Many of us are awakening to ways we have been complicit in and propped up systems of evil, injustice, and greed. Collectively, at least among the circles I’m part of, we are doing deep, necessary shadow work. Some of us are uncovering deep emotions we’d buried long ago, and patterns of behavior that are now unhelpful.

This is hard work. We wake groggy and disoriented. But each step takes us closer to a rich, full vision of the Community of God, the Kin-dom That Can Be. Each layer we uncover gets us closer to the soul of it. Here’s a prayer for us, based in passages from this week's Lectionary.



God, so many of us are crying out for justice,
We are witnessing societal wrong-doing,
Awakening to the greed, evil, and injustice among us,
And crying out for change…

Proper 25 (Year C): Litany for Perspective

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Theologian Paul Tillich resisted the idea of God as A Being, and instead pushed for an understanding of God as “Being-Itself". God precipitates being and is inherent in the structure of Being.

This week’s litany is based in themes from the Lectionary text for Proper 25 (Year C), particularly from the Luke 18 passage where Christ says, “those who exalt themselves will be humbled and those who humble themselves will be exalted.”.

God, everything we have
Belongs to you.
Everything we know
Was known by you first.

Proper 23 (Year C): Litany for Gratitude 3


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I’ve said it before and I’ll say it again. Gratitude is Spirituality 101. You want to grow spiritually, to expand your capacity for love and compassion, start paying attention to things you can appreciate. Attention -> appreciation -> gratitude -> love.

And I love it when the Lectionary backs up my pre-conceived notions ;) I mean just check out Luke 17.

See, you can’t be grateful unless you’re paying attention. And you can’t love something without first appreciating it. And you can’t love the world without first paying attention to it. And you can’t stay hopeful or optimistic while you’re paying attention to reality (‘cause I mean look at the chaos and systemic injustice we’re dealing with) without also looking for good things to practice gratitude for.

Gratitude is our best hope for not succumbing to cynicism and melancholy. It doesn’t always come naturally. This is why we call it a PRACTICE. We practice it so our synaptic pathways can remember it when we need it most. And when we practice gratitude, we lay the groundwork for love.



Oh God, you have kept us among the living,
Though we’ve lost many;
Though we’ve gone through fire and water,
You’ve brought us to a spacious place -

Proper 20 (Year C): Litany for Economies

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This week’s Gospel reading from Luke 16 is one of those head-scratcher texts. The kind you read and know immediately that you don’t already have whatever context you probably need to understand the dynamics of. What do we do with Jesus when he says “make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” ? I had to read several commentaries on the passage to get a start.

I was especially enlightened by Dr. Mitzi J. Smith’s commentary on this passage, which frames it as a slave parable and assumes the character of the “manager” to be an enslaved and oppressed person. She sagely reminds us that “wealth is generally built upon the backs of the enslaved, women, the poor, and the oppressed; that wealth for one usually presumes poverty for many. The larger the wealth gap in favor of a few, the more people are impoverished” (via Working Preacher).

Dr. Barbara Rossing suggests that Jesus is critiquing the capitalistic practice of charging interest on loans in her commentary, pointing out that “Luke is making connections between debt structures, the urgency of impending judgment, and the idol of Mammon [Wealth]” (via Working Preacher).

I’ve incorporated these ideas in this litany, as well as the overall themes in Luke’s gospel regarding wealth, greed, and what keeps us from an authentic spirituality and true discipleship (See last week’s text in which Jesus states: “None of you can become my disciple in you do not give up all your possessions” Luke 14:33). And drawn also from Amos 8 and Matthew 23.

Oh God, give us courage to examine the ways our lifestyles and cultural habits
Exploit the poorest among us.
Give us wisdom to see the ways we are complicit
In “trampling on the needy, and bringing ruin to the poor.”




Proper 16 (Year C): Litany for Societal Injustice

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I don’t always take the Bible literally. But when I do, it’s Isaiah 58.

This passage of scripture, when set alongside the life and priorities demonstrated by Christ in the gospels, shows us a detailed picture of a just and thriving society. A society in which corporate avarice and greed, and the priorities of for-profit special interest groups are not the driving force of government or political policy. Instead mercy is. Instead love is. Care for the poor and the removal of unjust “yokes” (think, unjustly imprisoning black and brown folks for minor crimes. Think, lack of access to decent food and education for children. Think, losing your entire life savings because you got sick.) are the hallmarks of this society.

I think there are a lot of ways we can start moving toward this God-imagined ideal. We mostly haven’t tried any of them. If I have ever advocated for “Biblical values” (which I don’t usually because I mostly think that term is misused), these are them. Read em for yourself. I didn’t come up with this. This isn’t “liberal” or “conservative.” This is old-testament Judeo-Christian Orthodoxy validated by the new-testament Christ-man. We’ve just been ignoring it all this time.

Here’s a place to start praying:

Oh God, we live in a society in deep need of reform,
And days of violence and avarice.

Rescue us, O God, from becoming the hand of the wicked,
From being the unjust and cruel (Psalm 71:4).
Rescue us, O God, from our own selfishness,
From our own ego obsessions…





Proper 14 (Year C): Litany for Doing Good

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It is very rare that I miss a Lectionary litany. But I did last week. Sorry to those who were waiting for it. I had a wicked ear infection, limited childcare, and was bedraggled and behind on everything. I’ll go back and make it up, but in the meanwhile, here’s this week’s offering, available to Patrons at the $3 level.

Coming from Luke 12, Psalm 33, Psalm 50, and Isaiah 1, this one is centered around our work for justice and peace in this world, reflecting the generosity of God. Drop me a line if you use it in your gathering, or in your solo devotions or whatnot. I love to hear how this work is landing.


Oh God, help us to not be afraid.
Help us to have faith in your love.
For we know that with you is every blessing your realm contains,
And you give us good gifts…



Proper 11 (Year C): Litany for Reconciling All Things

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This week's Lectionary passages contain many themes, but the one that stood out to me most was this idea of Christ "reconciling all things" from Colossians 1. I was just having a discussion with friends about having a posture of life that "accepts what is," as the Buddhists put it; but that theme resonates in Christ's work of forgiveness and reconciliation also.

We can observe that the people we meet who have the most resilience and ability to accept suffering and change seem to be the ones who can tap into this quality of forgiving what is, accepting reality, and lovingly working within it. That's where my mind is in this litany, in the reconciling of all polarities, dualities, and seeming contradictions. I hope it resonates for you and your community also.

God, we are learning that life is full of unexpected challenges
And unexpected gifts.
With you, there’s surprise in deepest disappointment
Hidden beauty even in trial…